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John Jamison

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John B. Jamison served as a pastor of United Methodist churches in Illinois for over twenty years. He holds a Master of Divinity degree from Garrett-Evangelical Theological Seminary as well as a masters and a Ph.D. in Education. John spent extended time studying in the Holy Land and uses that experience as a source for his sermons and children's sermons. John has written for radio and television, has authored three novels, and is an award-winning children’s book author. When he is not writing, John enjoys painting, gardening, playing the guitar, and spending time with his wife Patricia, their adult daughter, Tricia, and two grandchildren, Ben and Emily.

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Children's sermon

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Thomas -- John 20:19-31 -- John Jamison -- Second Sunday of Easter - C -- 2022
Now Thomas (also known as Didymus, one of the Twelve, was not with the disciples when Jesus came
Our ToDo List -- Luke 6:20-31 -- John Jamison -- All Saints Day - C -- 2022
Object: A whiteboard, or something you can write on for everyone to see.
Gone Fishing, Again -- John 21:1-19 -- John Jamison -- Third Sunday of Easter - C -- 2022
Afterward Jesus appeared again to his disciples, by the Sea of Galilee.
Blah, Blah, Blah! -- Luke 20:27-38 -- John Jamison -- Proper 27 | Ordinary Time 32 - C -- 2022
Object: The “Hands Up” gesture.
Who Are You? -- John 10:22-30 -- John Jamison -- Fourth Sunday of Easter - C -- 2022
Then came the Festival of Dedication at Jerusalem.
Being Foolish! -- Luke 21:5-19 -- John Jamison -- Proper 28 | Ordinary Time 33 - C -- 2022
Object: A teddy bear or other stuffed animal, and a big stick for a sword.
A New Command -- John 13:31-35 -- John Jamison -- Fifth Sunday of Easter - C -- 2022
“A new command I give you: Love one another. As I have loved you, so you must love one another.
What Do You Want? -- John 5:1-9 -- John Jamison -- Sixth Sunday of Easter - C -- 2022
One who was there had been an invalid for thirty-eight years.
What We Say! -- Luke 23:33-43 -- John Jamison -- Christ The King (Proper 29) - C -- 2022
Object: This message includes a role-play.
Never Alone -- Luke 24:44-53 -- John Jamison -- Ascension of the Lord - C -- 2022
I am going to send you what my Father has promised; but stay in the city until you have
Thank You! -- John 6:25-35 -- John Jamison -- Thanksgiving Day - C -- 2022
Object: Little paper sacks of food, such as small cookies.
One! -- John 17:20-26 -- John Jamison -- Seventh Sunday of Easter - C -- 2022
The glory that you have given me I have given them, so that they may be one, as we are one
A Pretty Special Gift! -- Matthew 24:36-44 -- John Jamison -- First Sunday of Advent - A -- 2022
Object: Three signs, like those you might hold at a rally; a poster on a stick.
Seeing Jesus! -- John 14:8-17 (25-27) -- John Jamison -- Day of Pentecost - C -- 2022
Philip said, “Lord, show us the Father and that will be enough for us.” (v. 8)
The Big Test! -- Matthew 25:31-46 -- John Jamison -- New Year's Day - C -- 2022
“Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take you
Contacts! -- John 16:12-15 -- John Jamison -- Trinity Sunday | 1st Sunday after Pentecost - C -- 2022
I have much more to say to you, more than you can now bear. But when he, the S
Seeing God! -- John 1:(1-9) 10-18 -- John Jamison -- Second Sunday after Christmas - C -- 2022
No one has ever seen God, but the one and only Son, who is himself God and[
Decisions -- Matthew 2:1-12 -- John Jamison -- Epiphany of the Lord - C -- 2022
Then Herod called the Magi secretly and found out from them the exact time the star had appeared
The Other Side -- Luke 8:26-39 -- John Jamison -- Proper 7 | Ordinary Time 12 - C -- 2022
They sailed to the region of the Gerasenes, which is across the lake from Galilee. 
Love-Proof! -- Luke 3:15-17, 21-22 -- John Jamison -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C -- 2022
When all the people were being baptized, Jesus was baptized too.
Looking Backward! -- Luke 9:51-62 -- John Jamison -- Proper 8 | Ordinary Time 13 - C -- 2022
Still another said, “I will follow you, Lord; but first let me go back and say goodbye to my fam
Only the Best! -- John 2:1-11 -- John Jamison -- Epiphany 2 | Ordinary Time 2 - C -- 2022
Jesus said to the servants, “Fill the jars with water;” so they filled them to the brim.
Cleaning Our Shoes! -- Luke 10:1-11, 16-20 -- John Jamison -- Proper 9 | Ordinary Time 14 - C -- 2022
“When you enter a house, first say, ‘Peace to this house.’ If someone who promotes peace is ther
Neighbors! -- Luke 10:25-37 -- John Jamison -- Proper 10 | Ordinary Time 15 - C -- 2022
“Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”
At Home -- Luke 4:14-21 -- John Jamison -- Epiphany 3 | Ordinary Time 3 - C -- 2022
He went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synag

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Baptism of Our Lord
29 – Sermons
120+ – Illustrations / Stories
40 – Children's Sermons / Resources
25 – Worship Resources
27 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 2 | OT 2
30 – Sermons
120+ – Illustrations / Stories
39 – Children's Sermons / Resources
24 – Worship Resources
30 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 3 | OT 3
30 – Sermons
120+ – Illustrations / Stories
31 – Children's Sermons / Resources
22 – Worship Resources
25 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

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Mariann Edgar Budde
And he said to me, "You are my servant, Israel, in whom I will be glorified." But I said, "I have labored in vain, I have spent my strength for nothing and vanity; yet surely my cause is with the Lord, and my reward with my God." And now the Lord says, who formed me in the womb to be his servant, to bring Jacob back to him, and that Israel might be gathered to him ...
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COMMENTARY ON THE LESSONS

Lesson 1: Isaiah 49:1-7 (C, E); Isaiah 49:3, 5-6 (RC)
Paul E. Robinson
A man by the name of Kevin Trudeau has marketed a memory course called "Mega-Memory." In the beginning of the course he quizzes the participants about their "teachability quotient." He says it consists of two parts. First, on a scale of one to ten "where would you put your motivation to learn?" Most people would put themselves pretty high, say about nine to ten, he says.
Charles L. Aaron, Jr.
The first chapter of John bears some similarity to the pilot episode of a television series. In that first episode, the writers and director want to introduce all of the main characters. In a television series, what we learn about the main characters in the first episode helps us understand them for the rest of the time the show is on the air and to see how they develop over the course of the series. John's narrative begins after the prologue, a hymn or poem that sets John's theological agenda. Once the narrative begins in verse 19, John focuses on identifying the characters of his gospel.
Dallas A. Brauninger
E-mail
From: KDM
To: God
Subject: Enriched
Message: I could never be a saint, God. Lauds, KDM

The e-mail chats KDM has with God are talks that you or I might likely have with God. Today's e-mail is no exception: I could never be a saint, God. Lauds, KDM. The conversation might continue in the following vein: Just so you know, God, I am very human. Enriched, yes; educated, yes; goal-oriented, yes; high-minded, yes; perfect, no.
Robert A. Beringer
Charles Swindoll in his popular book, Improving Your Serve, tells of how he was at first haunted and then convicted by the Bible's insistence that Jesus came not to be served, but to serve and to give his life a ransom for many (Mark 10:45)." The more he studied what the Bible says about servanthood, the more convinced Swindoll became that our task in this world, like that of Jesus, is not to be served, not to grab the spotlight, and not to become successful or famous or powerful or idolized.
Wayne H. Keller
Adoration And Praise

Invitation to the Celebration

(In advance, ask five or six people if you can use their names in the call to worship.) Remember the tobacco radio ad, "Call for Phillip Morris!"? Piggyback on this idea from the balcony, rear of the sanctuary, or on a megaphone. "Call for (name each person)." After finishing, offer one minute of silence, after asking, "How many of you received God's call as obviously as that?" (Show of hands.) Now, silently, consider how you did receive God's call. Was it somewhere between the call of Peter and Paul?
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CALL TO WORSHIP
Do not keep the goodness of God hidden in your heart: proclaim God's faithfulness and saving power.

PRAYER OF CONFESSION

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William H. Shepherd
"Who's your family?" Southerners know this greeting well, but it is not unheard of above, beside, and around the Mason-Dixon line. Many people value roots -- where you come from, who your people are, what constitutes "home." We speak of those who are "rootless" as unfortunate; those who "wander" are aimless and unfocused. Adopted children search for their birth parents because they want to understand their identity, and to them that means more than how they were raised and what they have accomplished -- heritage counts. Clearly, we place a high value on origins, birth, and descent.
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One of my favorite British situation comedies is Keeping Up Appearances. It chronicles the attempts of Hyacinth Bucket, pronounced "bouquet" on the show, to appear to have entered the British upper class by maintaining the manners and mores of that social set. The nearby presence of her sisters, Daisy and Rose, serve as a constant reminder that she has not gotten far from her origins in anything but the upper class.

At first I was quite put off by the show's title with an instant dislike for Hyacinth, and a

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Good morning, boys and girls. Do you remember a few weeks ago when we were talking about the meaning of names? (let them answer) Some names mean "beautiful" or "bright as the morning sun." Almost every name has a special meaning.

Good morning! What do I have here? (Show the stuffed animal
or the picture.) Yes, this is a lamb, and the lamb has a very
special meaning to Christians. Who is often called a lamb in the
Bible? (Let them answer.)

Once, when John the Baptist was baptizing people in the
river, he saw Jesus walking toward him and he said, "Here is the
Lamb of God who takes away the sin of the world!" Why do you
think he would call Jesus a lamb? (Let them answer.)

To understand why Jesus is called a lamb, we have to go back
Good morning! How many of you are really rich? How many of
you have all the money you could ever want so that you can buy
anything you want? (Let them answer.) I didn't think so. If any
of you were that rich, I was hoping you would consider giving a
generous gift to the church.

Let's just pretend we are rich for a moment. Let's say this
toy car is real and it's worth $50,000. And let's say this toy
boat is real and it's worth $100,000, and this toy airplane is a

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