Login / Signup

Free Access

Gimme, Gimme!

Children's sermon
Object: An ear of corn. You might find an ear of sweet corn in your local grocery store. If you cannot find an ear of corn, you might use a potato, a beet, or another farm-grown food plant and change the text of the message accordingly.

Hello, everyone! (Let them respond.) I am excited to see you again. Are you ready for our story today? (Let them respond.) Great! Let’s do it!

One day when Jesus was talking with his disciples, a bunch of other people come to hear him too. One of the people in the crowd came up to Jesus and said, “I need your help with my brother. Our father died and left us our inheritance money. But my older brother got twice as much money as I did. I want you to tell my brother to give me half of his money, so I have more, too.” Everyone was curious about what Jesus was going to do because everyone knew that the law said when a man dies, his money is divided into equal amounts and each member of his family gets a share. But the law also says that the oldest brother gets two shares, and everyone else just gets one share. So, this man’s brother must be older than him, and he is jealous that the older brother got more money. So, what do you think Jesus did? (Let them respond.)

Jesus said to the man, “Who told you that I was a judge and could change the laws? It sounds to me like you had better be careful or your greediness is going to get you into big trouble.”

Then Jesus told another story, but before I tell it to you, I have a question to ask you. What is this? (Show the ear of corn and let them respond.) It’s corn, isn’t it? This is what it looks like when we get it from the fields where we grow it, isn’t it? (Let them respond.) Have any of you ever seen corn growing in a field? (Let them respond.) The people with Jesus knew what corn looked like, and they also knew the laws the farmers were supposed to obey when they grew their corn. The law from the Old Testament said,

When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest. Leave them for the poor and for the foreigner residing among you. I am the Lord your God.

The laws said that farmers were not supposed to harvest the corn that grew around the edges of the field or that fell on the ground. They were supposed to harvest the corn standing in the middle of the field but leave the rest so people who did not have enough food could come and get it and have enough for their families to eat.

Jesus looked at the man who was angry with this brother and said that he reminded him of the farmer who planted corn one Spring, and when he went to harvest it in the Fall he was surprised. The farmer’s fields were really, really, good this year, and he ended up with more corn than he ever expected to have. In fact, he got worried because he didn’t know where to put all of the extra corn. The farmer said, “This is what I’ll do. I will tear down my barns and build bigger ones, and there I will store my surplus grain. And I’ll say to myself, ‘You have plenty of grain laid up for many years. Take life easy; eat, drink and be merry.’”

So, the farmer built a bunch of new barns to store all of the corn from the fields, and he kept all of the corn for himself so he would be richer than ever before. But do you know what happened? (Let them respond.) When the farmer went home that night, he died and didn’t get to enjoy any of the corn he had kept for himself. Jesus said the farmer was a fool, was too greedy, and didn’t care about other people who could have used some of the corn from the edges of his fields. And Jesus looked at the man who wanted his brother’s money and said, “That’s what happens when you get too greedy and forget to care about others.”

Let’s all pray together now and ask God to help us remember how Jesus wants us to always take care of each other and share what we have with those who don’t have enough instead of keeping it all for ourselves.

Prayer:
Dear God, thank you for reminding us how much you love us. Please help us remember that you love all of the people you have created and help us let the people around us know that we love them just like Jesus loves us. Amen.
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Signup for FREE!
(No credit card needed.)
Proper 13 | OT 18 | Pentecost 11
31 – Sermons
180+ – Illustrations / Stories
34 – Children's Sermons / Resources
22 – Worship Resources
30 – Commentary / Exegesis
2 – Pastor's Devotions
and more...
Proper 14 | OT 19 | Pentecost 12
30 – Sermons
180+ – Illustrations / Stories
29 – Children's Sermons / Resources
22 – Worship Resources
29 – Commentary / Exegesis
2 – Pastor's Devotions
and more...
Proper 15 | OT 20 | Pentecost 13
30 – Sermons
180+ – Illustrations / Stories
33 – Children's Sermons / Resources
21 – Worship Resources
30 – Commentary / Exegesis
2 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...
Signup for FREE!
(No credit card needed.)

New & Featured This Week

The Immediate Word

Katy Stenta
Mary Austin
Christopher Keating
Dean Feldmeyer
George Reed
Tom Willadsen
For August 18, 2024:

StoryShare

Frank Ramirez
At Gibeon the Lord appeared to Solomon in a dream by night, and God said, “Ask what I should give you.” (v. 5)

Wishes are wonderful — and mostly imaginary. Those of us who remember back in the day when the arrival of the Sears catalog was a big deal may remember circling items as a sort of wish list. After all, who hasn’t at one time, or another wished their wish — or wishes — would come true? But of course, in any good story about wishes, there are limitations, a catch, or a twist. Remember. Wishes are tricky.

Emphasis Preaching Journal

Frank Ramirez
Mark Ellingsen
Bill Thomas
Bonnie Bates
1 Kings 2:10-12, 3:3-14
One of Aesop’s fables is about a turtle who envied the ducks who swam in the pond where he lived. He heard their stories describing the wonders of the world that they had seen, and he was filled with a great desire to travel. Being a turtle, though, he was unable to travel far. Finally, two ducks offered to help him. One of the ducks said, “We will each hold an end of a stick in our mouths. You hold the stick in your mouth. We will carry you through the air so that you can see what we see when we fly. But be quiet or you will be sorry.”
Mark Ellingsen
1 Kings 2:10-12; 3:3-14

The Village Shepherd

Janice B. Scott
Roly Poly Prickle was in something of a mess. His mother had warned him never to go near the rubbish bins in the park, but Roly Poly had been curious. He knew that human beings threw things away in the rubbish bins, and he wanted to know exactly what it was they threw away. So he scurried along on his four short legs as quickly as he could, keeping out of the way of park keepers and other awkward people.

SermonStudio

John E. Sumwalt
Jo Perry-Sumwalt
There was no warning. One moment, busy afternoon rush hour crowds were bustling in and out of the subway terminal. Men and women of various ages, carrying briefcases, shopping bags, backpacks and young children, brushed determinedly past one another on their way to and from countless locations. A group of tourists with floral print shirts and cameras craned their necks to take in the vaulted ceilings and marble pillars of the old 96th Street terminal as they descended into its artificially lit atmosphere.
James Evans
(See Epiphany 4/Ordinary Time 4, Cycle B, for an alternative approach.)

Psalm 111 is a carefully crafted, alphabetic acrostic. The subject of the acrostic is the praise of God, for all that God is and does. This theme is developed by 22 lines of Hebrew poetry, each one of which begins with a successive letter of the Hebrew alphabet. The content of this psalm makes it very clear that it was written by someone who wanted to give thankful testimony about God's goodness to the worshiping community.

Robert Leslie Holmes
This bread is my flesh, which I will give for the life of the world ... Whoever eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day.
-- John 6:51, 54

Richard E. Gribble, CSC
John Harding had it all; his credentials were impeccable. He had a wonderful family. His wife, Sally, was one of those people everyone enjoys meeting. His eight-year-old son, Rick, was a good student, enjoyed athletics, and obeyed his parents. John himself had moved up the corporate ladder. After graduating from Arizona State University, where he played baseball well enough to be offered a professional contract, he moved to California's "Silicon Valley" and signed on with one of the many software companies with headquarters in the region.
Sue Anne Steffey Morrow
In three swift verses, the succession is accomplished, finally. And David sleeps with his fathers and is buried in the city of David. Our prayer for David, companion in these past weeks, is that David sleeps, at last, in peace. For in those last years, David is so advanced in years, so old, that he cannot get warm. They cover him with clothes, but he does not get warm. They bring him a young maiden to lie beside him, but he does not get warm. I imagine David shivers in the knowledge of all that his life has taught him, the hard way.

Special Occasion

Wildcard SSL