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Richard E. Gribble, CSC

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Caring For Others: The Christian Vocation In The World -- Ephesians 1:15-23 -- Richard E. Gribble, CSC -- Ascension of the Lord - C -- 2006
When Bobby Smith was a youngster, his family lived near Mrs.
A Life Of Service To Others -- Matthew 25:31-46, Daniel 12:1-3 -- Richard E. Gribble, CSC, Charles Cammarata -- 2006
For a very giving personA Life Of Service To Others
Jesus Rewards The Just -- Revelation 22:12-14, 16-17, 20-21 -- Richard E. Gribble, CSC -- Seventh Sunday of Easter - C -- 2006
Imagine picking up the Sunday paper, opening it and reading in giant letters, Jesus Christ Will R
Service, Not Flash -- John 14:1-6, 2 Timothy 2:8-13, Job 19:23-27 -- Richard E. Gribble, CSC, Charles Cammarata -- 2006
For one whose life was centered in ChristService, Not Flash
Jesus Brings Hope -- Revelation 1:4b-8, Revelation 1:4-8 -- Richard E. Gribble, CSC -- Second Sunday of Easter - C -- 2006
The International Government of the World, or IGW, made its announcement with joy: the last Christia
Death To Glory -- Revelation 5:11-14 -- Richard E. Gribble, CSC -- Third Sunday of Easter - C -- 2006
Once in a far-off land, there was a great king whose dominion extended far and wide.
Triumphing Over Obstacles -- 2 Corinthians 5:20b--6:10 -- Richard E. Gribble, CSC -- Ash Wednesday - C -- 2006
Rabbi Moshe took a trip to a strange land. He took with him a donkey, a rooster, and a lamp.
Building God's Kingdom: The Christian Challenge -- Romans 10:8b-13 -- Richard E. Gribble, CSC -- First Sunday in Lent - C -- 2006
On December 26, 2004, the greatest natural disaster experienced in the world in over a century struc
Standing Tall In The Lord -- Philippians 3:17--4:1 -- Richard E. Gribble, CSC -- Second Sunday in Lent - C -- 2006
History records the expression, Athanasius contra mundum -- Athanasius against the world.
Minding The Store Of Our Lives -- 1 Corinthians 10:1-13 -- Richard E. Gribble, CSC -- Third Sunday in Lent - C -- 2006
A man lived in an old stone cottage that was badly in need of repair.
Prayer: A Way Of Life -- James 5:13-20 -- Richard E. Gribble, CSC -- Proper 21 | Ordinary Time 26 - B -- 2005
Once there was a monastery in the woods that had fallen upon hard times.
In Solidarity With Jesus -- Hebrews 1:1-4; 2:5-12 -- Richard E. Gribble, CSC -- Proper 22 | Ordinary Time 27 - B -- 2005
"Rags, rags!
Don't Fear The Wait -- Mark 13:24-37 -- Richard E. Gribble, CSC -- First Sunday of Advent - B -- 2005
A long time ago there lived a little boy whose parents had died.
Blazing A Path To Christ -- Mark 1:1-8 -- Richard E. Gribble, CSC -- Second Sunday of Advent - B -- 2005
"In 1492, Columbus sailed the ocean blue." When we were children we were taught this little rhyme as
A New Day Is Coming -- John 1:6-8, 19-28 -- Richard E. Gribble, CSC -- Third Sunday of Advent - B -- 2005
South Africa, a nation rich in resources, people, and possibility, only recently emerged from its da
Perceiving The Presence Of God -- Luke 1:26-38 -- Richard E. Gribble, CSC -- Fourth Sunday of Advent - B -- 2005
Three sisters lived in the forest.
Baptism: The Common Call To Holiness -- Mark 1:4-11 -- Richard E. Gribble, CSC -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - B -- 2005
Once upon a time long ago a young man decided to become a saint.
God Is Amazing -- John 1:43-51 -- Richard E. Gribble, CSC -- Epiphany 2 | Ordinary Time 2 - B -- 2005
It goes without saying, but we constantly need to be reminded that we live in an amazing world, yet
Speaking With Prophetic Authority -- Mark 1:21-28 -- Richard E. Gribble, CSC -- Epiphany 4 | Ordinary Time 4 - B -- 2005
"Free at last, free at last -- thank God Almighty, we are free at last." These words were spoken by
The Compassion Of Christ -- Mark 1:40-45 -- Richard E. Gribble, CSC -- Epiphany 6 | Ordinary Time 6 - B -- 2005
Once upon a time, there was a city which was adorned by a beautiful statue.
Jesus Destroys The Power Of Sin -- Mark 2:1-12 -- Richard E. Gribble, CSC -- Epiphany 7 | Ordinary Time 7 - B -- 2005
A story is told about how Leonardo da Vinci created one of his great masterpieces, Last Supper
Accepting The Unconventional In Life -- Mark 2:13-22 -- Richard E. Gribble, CSC -- Epiphany 8 | Ordinary Time 8 - B -- 2005
Once upon a time there was a great teacher, a guru, who had many followers.
Let God Do The Rest -- Ephesians 3:14-21 -- Richard E. Gribble, CSC -- Proper 12 | Ordinary Time 17 - B -- 2005
Once there was a boy who loved to look at the birds of the air, the flowers of the field, and the cl
Transformation To The Light -- Mark 1:14-20 -- Richard E. Gribble, CSC -- Epiphany 3 | Ordinary Time 3 - B -- 2005
Once upon a time, a diamond was born.

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Caring For Others: The Christian Vocation In The World -- Ephesians 1:15-23 -- Richard E. Gribble, CSC -- Ascension of the Lord - C -- 2006
When Bobby Smith was a youngster, his family lived near Mrs.

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Baptism of Our Lord
29 – Sermons
120+ – Illustrations / Stories
40 – Children's Sermons / Resources
25 – Worship Resources
27 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 2 | OT 2
30 – Sermons
120+ – Illustrations / Stories
39 – Children's Sermons / Resources
24 – Worship Resources
30 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 3 | OT 3
30 – Sermons
120+ – Illustrations / Stories
31 – Children's Sermons / Resources
22 – Worship Resources
25 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

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Mariann Edgar Budde
And he said to me, "You are my servant, Israel, in whom I will be glorified." But I said, "I have labored in vain, I have spent my strength for nothing and vanity; yet surely my cause is with the Lord, and my reward with my God." And now the Lord says, who formed me in the womb to be his servant, to bring Jacob back to him, and that Israel might be gathered to him ...
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COMMENTARY ON THE LESSONS

Lesson 1: Isaiah 49:1-7 (C, E); Isaiah 49:3, 5-6 (RC)
Paul E. Robinson
A man by the name of Kevin Trudeau has marketed a memory course called "Mega-Memory." In the beginning of the course he quizzes the participants about their "teachability quotient." He says it consists of two parts. First, on a scale of one to ten "where would you put your motivation to learn?" Most people would put themselves pretty high, say about nine to ten, he says.
Charles L. Aaron, Jr.
The first chapter of John bears some similarity to the pilot episode of a television series. In that first episode, the writers and director want to introduce all of the main characters. In a television series, what we learn about the main characters in the first episode helps us understand them for the rest of the time the show is on the air and to see how they develop over the course of the series. John's narrative begins after the prologue, a hymn or poem that sets John's theological agenda. Once the narrative begins in verse 19, John focuses on identifying the characters of his gospel.
Dallas A. Brauninger
E-mail
From: KDM
To: God
Subject: Enriched
Message: I could never be a saint, God. Lauds, KDM

The e-mail chats KDM has with God are talks that you or I might likely have with God. Today's e-mail is no exception: I could never be a saint, God. Lauds, KDM. The conversation might continue in the following vein: Just so you know, God, I am very human. Enriched, yes; educated, yes; goal-oriented, yes; high-minded, yes; perfect, no.
Robert A. Beringer
Charles Swindoll in his popular book, Improving Your Serve, tells of how he was at first haunted and then convicted by the Bible's insistence that Jesus came not to be served, but to serve and to give his life a ransom for many (Mark 10:45)." The more he studied what the Bible says about servanthood, the more convinced Swindoll became that our task in this world, like that of Jesus, is not to be served, not to grab the spotlight, and not to become successful or famous or powerful or idolized.
Wayne H. Keller
Adoration And Praise

Invitation to the Celebration

(In advance, ask five or six people if you can use their names in the call to worship.) Remember the tobacco radio ad, "Call for Phillip Morris!"? Piggyback on this idea from the balcony, rear of the sanctuary, or on a megaphone. "Call for (name each person)." After finishing, offer one minute of silence, after asking, "How many of you received God's call as obviously as that?" (Show of hands.) Now, silently, consider how you did receive God's call. Was it somewhere between the call of Peter and Paul?
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CALL TO WORSHIP
Do not keep the goodness of God hidden in your heart: proclaim God's faithfulness and saving power.

PRAYER OF CONFESSION

Emphasis Preaching Journal

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"Who's your family?" Southerners know this greeting well, but it is not unheard of above, beside, and around the Mason-Dixon line. Many people value roots -- where you come from, who your people are, what constitutes "home." We speak of those who are "rootless" as unfortunate; those who "wander" are aimless and unfocused. Adopted children search for their birth parents because they want to understand their identity, and to them that means more than how they were raised and what they have accomplished -- heritage counts. Clearly, we place a high value on origins, birth, and descent.
R. Craig Maccreary
One of my favorite British situation comedies is Keeping Up Appearances. It chronicles the attempts of Hyacinth Bucket, pronounced "bouquet" on the show, to appear to have entered the British upper class by maintaining the manners and mores of that social set. The nearby presence of her sisters, Daisy and Rose, serve as a constant reminder that she has not gotten far from her origins in anything but the upper class.

At first I was quite put off by the show's title with an instant dislike for Hyacinth, and a

CSSPlus

Good morning, boys and girls. Do you remember a few weeks ago when we were talking about the meaning of names? (let them answer) Some names mean "beautiful" or "bright as the morning sun." Almost every name has a special meaning.

Good morning! What do I have here? (Show the stuffed animal
or the picture.) Yes, this is a lamb, and the lamb has a very
special meaning to Christians. Who is often called a lamb in the
Bible? (Let them answer.)

Once, when John the Baptist was baptizing people in the
river, he saw Jesus walking toward him and he said, "Here is the
Lamb of God who takes away the sin of the world!" Why do you
think he would call Jesus a lamb? (Let them answer.)

To understand why Jesus is called a lamb, we have to go back
Good morning! How many of you are really rich? How many of
you have all the money you could ever want so that you can buy
anything you want? (Let them answer.) I didn't think so. If any
of you were that rich, I was hoping you would consider giving a
generous gift to the church.

Let's just pretend we are rich for a moment. Let's say this
toy car is real and it's worth $50,000. And let's say this toy
boat is real and it's worth $100,000, and this toy airplane is a

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