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Richard E. Gribble, CSC

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Use Them Or Lose Them -- Matthew 21:33-43 -- Richard E. Gribble, CSC -- Proper 22 | Ordinary Time 27 - A -- 1998
"Use it or lose it." We have all heard this expression, said it ourselves, and applied it more than
The Responsibility Of Belief -- Matthew 16:13-20 -- Richard E. Gribble, CSC -- Proper 16 | Ordinary Time 21 - A -- 1998
The time was the reconstruction period following the great American Civil War.
It's Never Too Late -- Matthew 20:1-16 -- Richard E. Gribble, CSC -- Proper 20 | Ordinary Time 25 - A -- 1998
The term "late-bloomers" refers to people who respond later in life to an invitation, but still mana
The Challenge Of Tough Love -- Matthew 18:15-20 -- Richard E. Gribble, CSC -- Proper 18 | Ordinary Time 23 - A -- 1998
The time was November 1930. The place was the Memorial Coliseum in Los Angeles, California.
Completing The Master's Work -- Acts 1:1-11 -- Richard E. Gribble, CSC -- Ascension of the Lord - A -- 1998
Giacomo Puccini was one of the greatest composers of opera who ever lived.
The Journey To Freedom Begins -- Joel 2:1-2, 12-17 -- Richard E. Gribble, CSC -- Ash Wednesday - A -- 1998
Mohandas Gandhi, the famous Indian freedom fighter and certainly one of the most influential persona
Our Need To Talk With The Son -- Acts 10:34-43 -- Richard E. Gribble, CSC -- Easter Day - A -- 1998
Three sisters lived in the forest.
Metanoia: The Process Of Conversion -- Acts 2:14a, 36-41 -- Richard E. Gribble, CSC -- Third Sunday of Easter - A -- 1998
Is the life you lead one for which you want to be remembered?
Community Forms The Common Good -- Acts 2:42-47 -- Richard E. Gribble, CSC -- Fourth Sunday of Easter - A -- 1998
"Outlined against a blue-gray October sky, the Four Horsemen rode again.
Proclaiming The Message Of God -- Acts 7:55-60 -- Richard E. Gribble, CSC -- Fifth Sunday of Easter - A -- 1998
"When Christ calls a person, he bids that one to come and die." These words were written by Dietric
Center Yourself In The Lord -- Acts 17:22-31 -- Richard E. Gribble, CSC -- Sixth Sunday of Easter - A -- 1998
When Charlie Atlas was a teenager his parents purchased for him a dresser mirror that he placed in h
The Community Of Life -- Acts 1:6-14 -- Richard E. Gribble, CSC -- Seventh Sunday of Easter - A -- 1998
Unity and disunity -- these words are more than mere opposites.
Freely Sharing The Burden -- Isaiah 52:13--53:12 -- Richard E. Gribble, CSC -- Good Friday - A -- 1998
Once in a far-off land there was a great king whose dominion extended far and wide.
Greed Leads To Destruction -- Genesis 2:15-17; 3:1-7 -- Richard E. Gribble, CSC -- First Sunday in Lent - A -- 1998
Once there was a man who owned a little plot of land.
Answering God's Call To Mission -- Genesis 12:1-4a -- Richard E. Gribble, CSC -- Second Sunday in Lent - A -- 1998
On a warm and sunny early June day in 1943 John Francis Laboon, "Jake" to his friends, stood with hi
The Water Of Life -- Exodus 17:1-7 -- Richard E. Gribble, CSC -- Third Sunday in Lent - A -- 1998
Knowledge that water is an integral ingredient of life was a concept not lost on the ancients.
Looking To The Heart -- 1 Samuel 16:1-13 -- Richard E. Gribble, CSC -- Fourth Sunday in Lent - A -- 1998
Once upon a time in a far-off land there lived a wise but old king.
Moving From Death To Life -- Ezekiel 37:1-14 -- Richard E. Gribble, CSC -- Fifth Sunday in Lent - A -- 1998
He was chained, held bound in a life of torment and blasphemy.

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Doing Right Because It Is Right -- Matthew 21:23-32 -- Richard E. Gribble, CSC -- Proper 21 | Ordinary Time 26 - A -- 1998
In a vast field that stretched as far as the eye could see, a great multitude of people milled about

The Immediate Word

Null -- 2 Samuel 1:1, 17-27, 2 Corinthians 8:7-15, Mark 5:21-43 -- Richard E. Gribble, CSC -- Proper 8 | Ordinary Time 13 - B
Dear Fellow Preacher,

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Well, it’s autumn, and by now the seeds we planted in the spring either took root and produced or else the weather, pests, rabbits, or our own laziness conspired to make this year’s garden less than a success. But at one point we had to get started and actually plant seeds for the future.

Jeremiah is looking back from the perspective of our spiritual well-being and laments than our spiritual harvest has all been for naught. He wonders if it is now too late for a recovery. Is there no healing, no balm in Gilead, to apply to our wounds?
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Jeremiah 8:18--9:1 and Psalm 79:1-9
In the spring as farmers and gardeners prepare to plant we are looking at a summer of possibilities. Hard work, to be sure, but also potential. What will happen? What will this season be like? At summer’s end there will be no more questions. We’ll know. Maybe it was a great season, and we have canned or frozen many vegetables. Maybe the farmers have brought in a bumper crop and they got a good price besides.

CSSPlus

John Jamison
Object: This message will be based on a game you will play. See the note below.

NOTE: Ask three or more adults to come up and play the role of Simon for your group. Tell them to all speak at once, asking the children to do different things. The goal is to create a nice bit of confusion for the children to experience.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great!

StoryShare

Peter Andrew Smith
“Hey!” Annie waved at the woman standing next to the open doorway. “Can you come here?”

The woman made her way past the other nursing home residents and stood next to Annie’s wheelchair.

“What can I do for you?”

“You look familiar.” Annie squinted at her. “Do I know your name?”

“I’m Brenda.” The woman pointed at her name tag. “I work in the kitchen and sometimes help serve the meals when they are ready.”

“That’s right. I think we’ve met before.” Annie tapped her lips with her finger. “You have the nice smile.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus said, “Whoever is faithful in a very little is faithful also in much.” In our worship today let us remember the little things in our lives and ask God to help us to be utterly faithful in them.



Invitation to Confession:

Jesus, sometimes we pretend that little sins don't matter.

Lord, have mercy.

Jesus, sometimes we imagine that you don't notice little sins.

Christ, have mercy.

SermonStudio

James Evans
This poignant prayer of lament and community grief gives expression to what it feels like to suffer as a person of faith. If we believe we are truly part of God's community, then the destruction of that community -- as was the case with Israel in 587 B.C. -- becomes a time for doubt, anger, and confusion. Furthermore, if we believe we are individual members of that community, our personal suffering also creates an opportunity for a crisis of faith: "Why didn't God protect me?" Of course, it does not take a national catastrophe to raise those sorts of questions.
Kirk R. Webster
If feedback is the breakfast of champions, perhaps we would do well to examine some of our prayer habits. If you have ever heard someone use The Just Really Prayer, you know exactly what problem we are talking about.

That prayer goes something like this, "Lord, we just really thank you for this day. We come before you and just really pray for mercy. We offer ourselves to you and just really ask that your will be done in our lives. Amen." I'm thankful this particular Just Really prayer was mercifully short, unlike the next example, The Good Guilt-Based Prayer.
John W. Wurster
Another season has come and gone. Promises that were made have not been fulfilled. Good intentions haven't yielded any tangible results. Dreams have not come true. High hopes have proven to be only wishful thinking. Nothing has really changed; nothing has really improved. The time keeps moving along, but we seem stuck in the same ruts. Old routines remain, prejudices persist, dullness and anxiety continue to be constant companions. Lingering in the air is that nagging sense that things aren't quite right, not as they could be, not as they should be.
R. Robert Cueni
In the scripture lesson for today Jesus tells a perplexing parable about a thoroughly dishonest employee who was praised for his dishonesty. In this story Jesus not only seems comfortable suggesting that it is acceptable to compromise with moral failings, but our Lord appears to commend his disciples to "go and do likewise." For centuries, preachers, commentators, and scholars have struggled to make sense of this outrageous tale.

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