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Ron Love

Ronald H. Love was called into the ordained ministry from a career as a state trooper. He has served Methodist churches in rural, inner-city and suburban settings for 20 years, and also served for four years as an Army chaplain. Dr. Love has also been a corporate librarian for a Fortune 500 company and been a university professor for ten years, teaching history and theology. His writing experience includes denominational publications, magazine articles on religion, and a newspaper devotional column. He holds a bachelor's degree in sociology (Slippery Rock State College), master's degrees in library and information science (University of Pittsburgh), secondary education (Duquesne University), church history (Indiana University of Pennsylvania), and theology (Wesley Theological Seminary), as well as a doctorate in homiletics (Pittsburgh Theological Seminary). Dr. Love now resides in South Carolina.
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Children's sermon

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Emphasis Preaching Journal

Charles Haddon Spurgeon was known... -- Philippians 2:1-13 -- Ron Love -- Proper 21 | Ordinary Time 26 - A -- 2014
Charles Haddon Spurgeon was known as the "prince of preachers." As the pastor of Metropolitan Tabern
Sermon Illustrations for Proper 12 | Ordinary Time 17 (2014) -- Genesis 29:15-28, Romans 8:26-39, Matthew 13:31-33, 44-52 -- Ron Love, Mark Ellingsen, Bob Ove, Derl G. Keefer, Scott A. Bryte -- Proper 12 | Ordinary Time 17 - A -- 2014
Genesis 29:15-28
Sermon Illustrations for Easter Sunday (2014) -- Acts 10:34-43, Colossians 3:1-4, John 20:1-18 -- Bob Ove, Mark Ellingsen, Derl G. Keefer, Ron Love -- Easter Day - A -- 2014
Acts 10:34-43
Sermon Illustrations for Proper 8 | Ordinary Time 13 -- Genesis 22:1-14, Romans 6:12-23, Matthew 10:40-42 -- Ron Love, Mark Ellingsen, Bob Ove, Derl G. Keefer -- Proper 8 | Ordinary Time 13 - A -- 2014
Genesis 22:1-14
In the comic strip... -- Isaiah 64:1-9 -- Ron Love -- First Sunday of Advent - B -- 2014
In the comic strip Frank & Ernest by Bob Thaves, we have Frank and Ernie sitting all rump
Sermon Illustrations for Proper 22 | Ordinary Time 27 -- Exodus 20:1-4, 7-9, 12-20, Philippians 3:4b-14, Matthew 21:33-46 -- Mark Ellingsen, Ron Love, Bob Ove, Derl G. Keefer -- Proper 22 | Ordinary Time 27 - A -- 2014
Exodus 20:1-4, 7-9, 12-20
The United States Constitution... -- Exodus 20:1-4, 7-9, 12-20 -- Ron Love -- Proper 22 | Ordinary Time 27 - A -- 2014
The United States Constitution is not a religious document but a political treatise assuring that th
Philipp Melanchthon was a... -- Genesis 29:15-28 -- Ron Love -- Proper 12 | Ordinary Time 17 - A -- 2014
Philipp Melanchthon was a German reformer who became a strong advocate and supporter of Martin Luthe
Envy is also determined... -- Colossians 3:1-4 -- Ron Love -- Easter Day - A -- 2014
Envy is also determined by "proximity." This hypothesis was put forth by David Hume, the 18th-centur
On April 14, 1902... -- Romans 6:1b-11 -- Ron Love -- Proper 7 | Ordinary Time 12 - A -- 2014
On April 14, 1902, J.C. Penney opened his first Golden Rule store in Kemmerer, Wyoming.
When Pope Francis visited... -- Mark 13:24-37 -- Ron Love -- First Sunday of Advent - B -- 2014
When Pope Francis visited South Korea in August 2014 he made his strongest gesture yet to reach out
On June 8, 1980, Martyn Lloyd-Jones... -- Matthew 21:33-46 -- Ron Love -- Proper 22 | Ordinary Time 27 - A -- 2014
Matthew 21:33-46
Corrie ten Boom was... -- Matthew 13:31-33, 44-52 -- Ron Love -- Proper 12 | Ordinary Time 17 - A -- 2014
Corrie ten Boom was transferred to Ravensbruck Concentration Camp.
Sermon Illustrations for Easter 2 (2014) -- Acts 2:14a, 22-32, 1 Peter 1:3-9, John 20:19-31 -- Ron Love, Mark Ellingsen, Derl G. Keefer, Bob Ove -- Second Sunday of Easter - A -- 2014
Acts 2:14a, 22-32
On November 28, 1660... -- Genesis 1:1--2:4a -- Ron Love -- Trinity Sunday | 1st Sunday after Pentecost - A -- 2014
On November 28, 1660, a group of twelve men met at Gresham College in London to listen to a lecture
Sermon Illustrations for Advent 2 (2014) -- Isaiah 40:1-11, 2 Peter 3:8-15a, Mark 1:1-8 -- Bob Ove, Derl G. Keefer, Ron Love, Mark Ellingsen -- Second Sunday of Advent - B -- 2014
Isaiah 40:1-11
Sermon Illustrations for Proper 23 | Ordinary Time 28 -- Exodus 32:1-14, Philippians 4:1-9, Matthew 22:1-14 -- Derl G. Keefer, Bob Ove, Ron Love, Mark Ellingsen -- Proper 23 | Ordinary Time 28 - A -- 2014
Exodus 32:1-14
Sermon Illustrations for Proper 13 | Ordinary Time 18 (2014) -- Genesis 32:22-31, Romans 9:1-5, Matthew 14:13-21 -- Derl G. Keefer, Bob Ove, Scott A. Bryte, Mark Ellingsen, Ron Love -- Proper 13 | Ordinary Time 18 - A -- 2014
Genesis 32:22-31
As all the other... -- Acts 2:14a, 22-32 -- Ron Love -- Second Sunday of Easter - A -- 2014
As all the other Anglicans in church knelt at their pews, during prayer George Washington would stan
James Edwin Orr was... -- Matthew 28:16-20 -- Ron Love -- Trinity Sunday | 1st Sunday after Pentecost - A -- 2014
James Edwin Orr was born on January 15, 1912, in Belfast, Ireland.
When the Panama Canal... -- 2 Peter 3:8-15a -- Ron Love -- Second Sunday of Advent - B -- 2014
When the Panama Canal was originally built it was designed to accommodate a ship three times larger
Egerton Ryerson at the age of... -- Philippians 4:1-9 -- Ron Love -- Proper 23 | Ordinary Time 28 - A -- 2014
Egerton Ryerson at the age of twelve lay in bed, deathly ill.
The term "Protestant"... -- Romans 9:1-5 -- Ron Love -- Proper 13 | Ordinary Time 18 - A -- 2014
The term "Protestant" was first used at the Second Diet of Speyer on April 20, 1529.
Transactional analysis (TA)... -- John 20:19-31 -- Ron Love -- Second Sunday of Easter - A -- 2014
Transactional analysis (TA) is an integrative approach to the theory of psychology and psychotherapy
Sermon Illustrations for Proper 7 | Ordinary Time 12 (2014) -- Genesis 21:8-21, Romans 6:1b-11, Matthew 10:24-39 -- Bob Ove, Derl G. Keefer, Mark Ellingsen, Ron Love -- Proper 7 | Ordinary Time 12 - A -- 2014
Genesis 21:8-21

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Easter 2
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170+ – Illustrations / Stories
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John Jamison
Object: An old, worn-out shoe and an old banana.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent! Let’s get started!

The Immediate Word

Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
Dean Feldmeyer
For May 18, 2025:
  • Smoke Gets In Your Eyes by Chris Keating based on Acts 11:1-18 and John 13:31-35. As Peter, popes, pastors, and even pew-sitters learn, change often becomes the smokescreen that conceals deeper conflicts that keep us from loving as Jesus commanded.
  • Second Thoughts: Giving and Accepting Love by Tom Willadsen based on John 13:31-35.

Emphasis Preaching Journal

Mark Ellingsen
Bill Thomas
Frank Ramirez
Bonnie Bates
Acts 11:1-18
Who do we exclude? In the days of the early church, everything was about purity, about the acts that made one a member of the Jewish community first and then a part of “the way” of Jesus. Imagine the horror among the crowds of the faithful when Peter traveled to the Gentiles, to those who did not believe in the one true God before Jesus came into the world. Yet, Peter is clear. He has had a vision and, in that vision, was declared, “What God has made clean, you must not call profane.” God ordains who is included, not people.
David Kalas
The old idiom claims of certain people, “To know them is to love them.” A variation on the saying might be appropriate when talking about the Lord.  Specifically, we might say that to know him is not merely to love him, but to know that he is love.

This may seem like an unspectacular statement to church folks.  I fear that we are perhaps so accustomed to the affirmation that God is love that we no longer recognize the profundity of it. Or the scandal of it.

StoryShare

John E. Sumwalt
And I heard a loud voice from the throne saying,
‘See, the home of God is among mortals.
He will dwell with them;
they will be his peoples,
and God himself will be with them and be their God;
he will wipe every tear from their eyes.
Death will be no more;
mourning and crying and pain will be no more,
for the first things have passed away.’ (vv. 3-4)

SermonStudio

Bonnie Bates
We continue this Easter season with the epistolary readings from Revelation. In this reading, we see the final vision of the world to come: the new heaven and the new earth, the new Jerusalem. This is also an apocalyptic vision, the vision the seer shared with us of the end of the world as we know it. This is a writing about a prophetic promise of what is to come at the end of time as we know it. John’s vision is almost complete and we may be comforted by this vision of what is to come.
James Evans
(See Christmas 1, Cycle A; Christmas 1, Cycle B; and Christmas 1, Cycle C for alternative approaches.)

The theme of this psalm is the glory of God. The praise is extravagant and unrestrained. The psalmist makes good use of repetitive themes to drive home the central message of the psalm, namely that God is worthy of praise. The psalmist, with great deliberation, leads worshipers through a litany of causes and effects that demonstrate the praiseworthiness of God.

David Kalas
Professional sports has no statistic for measuring talking. Yet talking can be an important part of the game.

We can measure how fast a player pitches or serves. We keep statistics on batting averages, shooting percentages, and quarterback ratings. We track yards-after-catch, on-base percentages, and shots on goal. We record height and weight, wins-and-losses, and times in the 40-yard dash. But we have no way of measuring a player's talking.
John M. Braaten
It is often difficult for Christians to get past the idea that those who have given themselves to the Lord should be treated a little better than the average woman or man who does not possess a living faith. In other words, there ought to be some kind of return for what you have done for God, for what you have given in time, energy and money. That doesn't sound outrageous, does it? In this "you get what you deserve" world, you really ought to be rewarded. Harmless as that sounds, it is the first step toward a theology of glory.

The Village Shepherd

Janice B. Scott
Prayers usually include these concerns and may follow this sequence:

The Church of Christ

Creation, human society, the Sovereign and those in authority

The local community

Those who suffer

The communion of saints


These responses may be used:


Lord, in your mercy
Hear our prayer
Lord, hear us.
Lord, graciously hear us.

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