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Ron Love

Ronald H. Love was called into the ordained ministry from a career as a state trooper. He has served Methodist churches in rural, inner-city and suburban settings for 20 years, and also served for four years as an Army chaplain. Dr. Love has also been a corporate librarian for a Fortune 500 company and been a university professor for ten years, teaching history and theology. His writing experience includes denominational publications, magazine articles on religion, and a newspaper devotional column. He holds a bachelor's degree in sociology (Slippery Rock State College), master's degrees in library and information science (University of Pittsburgh), secondary education (Duquesne University), church history (Indiana University of Pennsylvania), and theology (Wesley Theological Seminary), as well as a doctorate in homiletics (Pittsburgh Theological Seminary). Dr. Love now resides in South Carolina.
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Emphasis Preaching Journal

Sermon Illustrations for Proper 7 | Ordinary Time 12 (2014) -- Genesis 21:8-21, Romans 6:1b-11, Matthew 10:24-39 -- Bob Ove, Derl G. Keefer, Mark Ellingsen, Ron Love -- Proper 7 | Ordinary Time 12 - A -- 2014
Genesis 21:8-21
Alfred Hitchcock before filming... -- Exodus 33:12-23 -- Ron Love -- Proper 24 | Ordinary Time 29 - A -- 2014
Alfred Hitchcock before filming any movie would draw sketches of every scene, meticulously listing e
Sermon Illustrations for Proper 14 | Ordinary Time 19 (2014) -- Genesis 37:1-4, 12-28, Romans 10:5-15, Matthew 14:22-33 -- Mark Ellingsen, Ron Love, Scott A. Bryte, Bob Ove, Derl Keffer -- Proper 14 | Ordinary Time 19 - A -- 2014
Genesis 37:1-4, 12-28
Sermon Illustrations for Easter 3 -- Acts 2:14a, 36-41, 1 Peter 1:17-23, Luke 24:13-35 -- Bob Ove, Derl G. Keefer, Ron Love, Mark Ellingsen -- Third Sunday of Easter - A -- 2014
Acts 2:14a, 36-41
The Ice Bucket Challenge... -- Isaiah 61:1-4, 8-11 -- Ron Love -- Third Sunday of Advent - B -- 2014
The Ice Bucket Challenge was on social media for several weeks before it became associated as a way
Sermon Illustrations for Trinity Sunday (2014) -- Genesis 1:1--2:4a, 2 Corinthians 13:11-13, Matthew 28:16-20 -- Mark Ellingsen, Ron Love, Derl G. Keefer, Bob Ove -- Trinity Sunday | 1st Sunday after Pentecost - A -- 2014
Genesis 1:1--2:4a
A few years ago... -- 1 Corinthians 1:18-31 -- Ron Love -- Epiphany 4 | Ordinary Time 4 - A -- 2014
A few years ago Paris Hilton, while promoting her ITV2 program Paris Hilton's British Best Friend
When Alfred Hitchcock was asked... -- Matthew 22:15-22 -- Ron Love -- Proper 24 | Ordinary Time 29 - A -- 2014
When Alfred Hitchcock was asked to sum up his approach to making a movie he replied, "Some films are
Reverend Dudley Tyng was... -- Genesis 27:1-4, 12-28 -- Ron Love -- Proper 14 | Ordinary Time 19 - A -- 2014
Reverend Dudley Tyng was an Episcopal priest serving a church in Philadelphia.
Democratic President Harry... -- 1 Peter 1:17-23 -- Ron Love -- Third Sunday of Easter - A -- 2014
Democratic President Harry Truman so disliked Robert Taft, the Republican Senator from Ohio, that he
In a The Family Circus... -- John 1:6-8, 19-28 -- Ron Love -- Third Sunday of Advent - B -- 2014
In a The Family Circus comic strip by Bil Keane, Billy and Jeffy are walking on the sidewalk.
Sermon Illustrations for Fourth Sunday of Advent (2014) -- 2 Samuel 7:1-11, 16, Romans 16:25-27, Luke 1:26-38 -- Derl G. Keefer, Bob Ove, Mark Ellingsen, Ron Love -- Fourth Sunday of Advent - B -- 2014
2 Samuel 7:1-11, 16
Sermon Illustrations for Epiphany 6 | Ordinary Time 6 (2014) -- Deuteronomy 30:15-20, 1 Corinthians 3:1-9, Matthew 5:21-37 -- Bob Ove, Mark Ellingsen, Ron Love, Derl G. Keefer -- Epiphany 6 | Ordinary Time 6 - A -- 2014
Deuteronomy 30:15-20
Sermon Illustrations for Proper 25 | Ordinary Time 30 -- Deuteronomy 34:1-12, 1 Thessalonians 2:1-8, Matthew 22:34-46 -- Bob Ove, Derl G. Keefer, Mark Ellingsen, Ron Love -- Proper 25 | Ordinary Time 30 - A -- 2014
Deuteronomy 34:1-12
I don't think it's a stretch... -- Matthew 14:22-33 -- Ron Love -- Proper 14 | Ordinary Time 19 - A -- 2014
I don't think it's a stretch to say that the western world is enamored with Pope Francis.
Sermon Illustrations for Easter 4 (2014) -- Acts 2:42-47, 1 Peter 2:19-25, John 10:1-10 -- Derl G. Keefer, Ron Love, Mark Ellingsen, Bob Ove -- Fourth Sunday of Easter - A -- 2014
Acts 2:42-47
In a Frank & Ernest comic... -- Romans 16:25-27 -- Ron Love -- Fourth Sunday of Advent - B -- 2014
In a Frank & Ernest comic strip by Bob Thaves, two little boys are sitting in a backyard.
An infirm lady... -- 1 Corinthians 3:1-9 -- Ron Love -- Epiphany 6 | Ordinary Time 6 - A -- 2014
An infirm lady from a nursing home wrote Billy Graham a letter asking his permission to die, as her
Aldhelm was a gifted musician... -- 1 Thessalonians 2:1-8 -- Ron Love -- Proper 25 | Ordinary Time 30 - A -- 2014
Aldhelm was a gifted musician.
Sermon Illustrations for Proper 15 | Ordinary Time 20 (2014) -- Genesis 45:1-15, Romans 11:1-2a, 29-32, Matthew 15:(10-20) 21-28 -- Derl G. Keefer, Scott A. Bryte, Bob Ove, Mark Ellingsen, Ron Love -- Proper 15 | Ordinary Time 20 - A -- 2014
Genesis 45:1-15
Sermon Illustrations For Epiphany 6 | Ordinary Time 6 (2014) -- Deuteronomy 30:15-20, 1 Corinthians 3:1-9, Matthew 5:21-37 -- Bob Ove, Mark Ellingsen, Ron Love, Derl G. Keefer -- Epiphany 6 | Ordinary Time 6 - A -- 2014
Deuteronomy 30:15-20
Philosopher and theologian... -- Acts 2:42-47 -- Ron Love -- Fourth Sunday of Easter - A -- 2014
Philosopher and theologian Saint Thomas Aquinas was born circa 1225 in Roccasecca, Italy.
Sermon Illustrations for Christmas Day (2014) -- Isaiah 9:2-7, Titus 2:11-14, Luke 2:1-14 (15-20) -- Ron Love, Mark Ellingsen, Bob Ove, Derl G. Keefer -- The Nativity of our Lord - B -- 2014
Isaiah 9:2-7
Sermon Illustrations for Transfiguration Sunday (2014) -- Exodus 24:12-18, 2 Peter 1:16-21, Matthew 17:1-9 -- Bob Ove, Mark Ellingsen, Ron Love, Derl G. Keefer, Scott A. Bryte -- Transfiguration Sunday - A -- 2014
Exodus 24:12-18
Sermon Illustrations for Reformation Sunday (2014) -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-38 -- Ron Love, Mark Ellingsen, Derl G. Keefer, Bob Ove -- Reformation Sunday - A -- 2014
Jeremiah 31:31-34

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Easter 2
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John Jamison
Object: This message is a role-play for your children and requires no additional objects.

Note: You can use this role-play with a large or very small group. You will want one child to play Thomas, one child to play Jesus, and the rest of the children to play the disciples. When I have had only had one or two children, I have “volunteered” an adult or two to help out.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent! Let’s get started!

The Immediate Word

Thomas Willadsen
Christopher Keating
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For April 27, 2025:

Emphasis Preaching Journal

Bill Thomas
Frank Ramirez
Mark Ellingsen
Bonnie Bates
Acts 5:27-32
The Acts of the Apostles begins with the ascension of Jesus, and the arrival of the Holy Spirit who galvanizes them to begin the spread of the Good News of Jesus the Christ. It is not long, despite signs and wonders, that the apostles find themselves facing real opposition. Arrest and threats. However, in the leadup to this passage, they ignore these threats and continue to share the Good News. The news about this comes to the religious leaders while they’re debating what to do about them.
Frank Ramirez
Sometimes movies end with the “happily ever after moment.” Finally — Hooray! Sometimes movies begin with the “happily ever after moment.” Roll up your sleeves. The real fun is just beginning.

Acts 5:27-32

StoryShare

Frank Ramirez
Every eye will see him…. (v. 7)

The speed of news is not quite instantaneous. There’s this traffic cop called the speed of light that strictly enforces that 186, 242 mile per second speed limit built into our universe. If there’s a way around that limitation it remains the stuff of speculation — out of this world speculation.

The Village Shepherd

Janice B. Scott
Thomas had never seen his friends so excited. Peter's eyes were shining, and he could hardly contain his impatience. John was always quieter than Peter, but even he seemed full of barely suppressed eagerness. They were both tugging at Thomas, while at the same time dancing round him.

Thomas reluctantly agreed to go to the cave with them, although he continued to think they were mad. "If there was nothing there last week, how can it have changed now?" he kept asking.

SermonStudio

Schuyler Rhodes
Anyone can throw a party. It's easy to jump up and down and shout loud "alleluias." Pay the DJ, set out the drinks and the buffet table, and that's about it. At first, it's a blast! Whirling bodies and pulsing rhythms fill the night. Laughter and clinking glasses seem like an endless and joyful dialogue. But, by midnight it all starts to get a little old. People get tired of shouting and dancing and head home because they have to work the next day. The DJ was only hired for a few hours and he, perhaps, has another gig at an after-hours club across town.
Richard E. Zajac
... Unless I see... I will not believe...

I must credit the Reverend R. Maurice Boyd for this talk. Many of its ideas stemmed from "Consequences of Candor," a chapter in his book Corridors of Light.1

__________
David Kalas
When the curtain opens on Scene Two, we see a familiar scene. It is the austere, official chamber where the Sanhedrin hold court. The room is cold and intimidating. It feels even more so when the first characters begin to arrive on stage.

These are the members of the Sanhedrin: the leaders in the land who form the ruling council for the Jews of first-century Palestine. They are a distinguished looking group. They are well-dressed, well-manicured, and well-to-do. Their faces betray the seriousness of the purpose for which they have gathered.
Henry F. Woodruff
No cavalry rode to the rescue; this time the savior was technology. Here is how it happened. Longing for more intimate communication between preacher and congregation, the church purchased and installed a wireless microphone system. With an FM receiver in place and wearing a lapel microphone, the preacher could get out from behind the pulpit or lecturn and roam about, even into the midst of the congregation.

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