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Stephen P. McCutchan

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Proper 19 / Pentecost 17 / Ordinary Time 24 -- Psalm 14 -- Stephen P. McCutchan -- Proper 19 | Ordinary Time 24 - C -- 2009
Fools say in their hearts, "There is no God."-- Psalm 14:1a
Proper 6 / Pentecost 4 / Ordinary Time 11 -- 1 Kings 21:1-10 (11-14) 15-21a -- Stephen P. McCutchan -- Proper 6 | Ordinary Time 11 - C -- 2009
And Ahab said to Naboth, "Give me your vineyard, so that I may have it for a vegetable garden, be
Easter 5 -- Revelation 21:1-6 -- Stephen P. McCutchan -- Fifth Sunday of Easter - C -- 2009
See, the home of God is among mortals.
Easter 5 -- John 13:31-35 -- Stephen P. McCutchan -- Fifth Sunday of Easter - C -- 2009
By this everyone will know that you are my disciples, if you have love for one another.
Lent 2 -- Luke 13:31-35 -- Stephen P. McCutchan -- Second Sunday in Lent - C -- 2009
Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it!
Proper 28 / Pentecost 26 / Ordinary Time 33 -- Isaiah 65:17-25 -- Stephen P. McCutchan -- Proper 28 | Ordinary Time 33 - C -- 2009
For I am about to create new heavens and a new earth; the former things shall not be remembered o
The Baptism Of Our Lord / Epiphany 1 / Ordinary Time 1 -- Isaiah 43:1-7 -- Stephen P. McCutchan -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C -- 2009
...
Proper 19 / Pentecost 17 / Ordinary Time 24 -- 1 Timothy 1:12-17 -- Stephen P. McCutchan -- Proper 19 | Ordinary Time 24 - C -- 2009
But I received mercy because I had acted ignorantly in unbelief, and the grace of our Lord overfl
Proper 6 / Pentecost 4 / Ordinary Time 11 -- Psalm 5:1-8 -- Stephen P. McCutchan -- Proper 6 | Ordinary Time 11 - C -- 2009
O Lord, in the morning you hear my voice; in the morning I plead my case to you, and watch.
Easter 6 -- Acts 16:9-15 -- Stephen P. McCutchan -- Sixth Sunday of Easter - C -- 2009
During the night Paul had a vision: there stood a man of Macedonia pleading with him and saying,
Lent 3 -- Isaiah 55:1-9 -- Stephen P. McCutchan -- Third Sunday in Lent - C -- 2009
Why do you spend your money for that which is not bread, and your labor for that which does not s
Proper 28 / Pentecost 26 / Ordinary Time 33 -- Isaiah 12 -- Stephen P. McCutchan -- Proper 28 | Ordinary Time 33 - C -- 2009
With joy you will draw water from the wells of salvation.-- Isaiah 12:3
The Baptism Of Our Lord / Epiphany 1 / Ordinary Time 1 -- Psalm 29 -- Stephen P. McCutchan -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C -- 2009
... and in his temple, all say glory!-- Psalm 29:9
Proper 19 / Pentecost 17 / Ordinary Time 24 -- Luke 15:1-10 -- Stephen P. McCutchan -- Proper 19 | Ordinary Time 24 - C -- 2009
Now all the tax collectors and sinners were coming near to listen to him.
Proper 6 / Pentecost 4 / Ordinary Time 11 -- Galatians 2:15-21 -- Stephen P. McCutchan -- Proper 6 | Ordinary Time 11 - C -- 2009
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Christmas Eve-Christmas Day -- Isaiah 62:6-12, Titus 3:4-7, Luke 2:(1-7) 8-20, Psalm 97 -- Stephen P. McCutchan -- The Nativity of our Lord - B -- 2008
Isaiah 62:6-12
The Epiphany Of Our Lord -- Isaiah 60:1-6, Ephesians 3:1-12, Matthew 2:1-12, Psalm 72:1-7, 10-14 -- Stephen P. McCutchan -- Epiphany of the Lord - B -- 2008
Isaiah 60:1-6
Epiphany 7 -- Isaiah 43:18-25, 2 Corinthians 1:18-22, Mark 2:1-12, Psalm 41 -- Stephen P. McCutchan -- Epiphany 7 | Ordinary Time 7 - B -- 2008
Isaiah 43:18-25
Epiphany 2 -- 1 Samuel 3:1-10 (11-20), 1 Corinthians 6:12-20, John 1:43-51, Psalm 139:1-6, 13-18 -- Stephen P. McCutchan -- Epiphany 2 | Ordinary Time 2 - B -- 2008
1 Samuel 3:1-10 (11-20)
Epiphany 8 -- Hosea 2:14-20, 2 Corinthians 3:1-6, Mark 2:13-22, Psalm 103:1-13, 22 -- Stephen P. McCutchan -- Epiphany 8 | Ordinary Time 8 - B -- 2008
Hosea 2:14-20
Proper 4 -- 1 Samuel 3:1-10 (11-20), 2 Corinthians 4:5-12, Mark 2:23--3:6, Psalm 139:1-6, 13-18 -- Stephen P. McCutchan -- Proper 4 | Ordinary Time 9 - B -- 2008
1 Samuel 3:1-10 (11-20)
Lent 1 -- Genesis 9:8-17, 1 Peter 3:18-22, Mark 1:9-15, Psalm 25:1-10 -- Stephen P. McCutchan -- First Sunday in Lent - B -- 2008
Genesis 9:8-17
Lent 3 -- Exodus 20:1-17, 1 Corinthians 1:18-25, John 2:13-22, Psalm 19 -- Stephen P. McCutchan -- Third Sunday in Lent - B -- 2008
Exodus 20:1-17
The Transfiguration Of Our Lord -- 2 Kings 2:1-12, 2 Corinthians 4:3-6, Mark 9:2-9, Psalm 50:1-6 -- Stephen P. McCutchan -- Transfiguration Sunday - B -- 2008
2 Kings 2:1-12Please let me inherit a double share of your spirit.
Lent 4 -- Numbers 21:4-9, Ephesians 2:1-10, John 3:14-21, Psalm 107:1-3, 17-22 -- Stephen P. McCutchan -- Fourth Sunday in Lent - B -- 2008
Numbers 21:4-9

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Proper 20 | OT 25 | Pentecost 15
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Proper 21 | OT 26 | Pentecost 16
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27 – Children's Sermons / Resources
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Proper 22 | OT 27 | Pentecost 17
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Plus thousands of non-lectionary, scripture based resources...

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Jeremiah 8:18--9:1 and Psalm 79:1-9
In the spring as farmers and gardeners prepare to plant we are looking at a summer of possibilities. Hard work, to be sure, but also potential. What will happen? What will this season be like? At summer’s end there will be no more questions. We’ll know. Maybe it was a great season, and we have canned or frozen many vegetables. Maybe the farmers have brought in a bumper crop and they got a good price besides.

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Object: This message will be based on a game you will play. See the note below.

NOTE: Ask three or more adults to come up and play the role of Simon for your group. Tell them to all speak at once, asking the children to do different things. The goal is to create a nice bit of confusion for the children to experience.

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Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great!

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“Hey!” Annie waved at the woman standing next to the open doorway. “Can you come here?”

The woman made her way past the other nursing home residents and stood next to Annie’s wheelchair.

“What can I do for you?”

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The Village Shepherd

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Call to Worship:

Jesus said, “Whoever is faithful in a very little is faithful also in much.” In our worship today let us remember the little things in our lives and ask God to help us to be utterly faithful in them.



Invitation to Confession:

Jesus, sometimes we pretend that little sins don't matter.

Lord, have mercy.

Jesus, sometimes we imagine that you don't notice little sins.

Christ, have mercy.

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James Evans
This poignant prayer of lament and community grief gives expression to what it feels like to suffer as a person of faith. If we believe we are truly part of God's community, then the destruction of that community -- as was the case with Israel in 587 B.C. -- becomes a time for doubt, anger, and confusion. Furthermore, if we believe we are individual members of that community, our personal suffering also creates an opportunity for a crisis of faith: "Why didn't God protect me?" Of course, it does not take a national catastrophe to raise those sorts of questions.
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If feedback is the breakfast of champions, perhaps we would do well to examine some of our prayer habits. If you have ever heard someone use The Just Really Prayer, you know exactly what problem we are talking about.

That prayer goes something like this, "Lord, we just really thank you for this day. We come before you and just really pray for mercy. We offer ourselves to you and just really ask that your will be done in our lives. Amen." I'm thankful this particular Just Really prayer was mercifully short, unlike the next example, The Good Guilt-Based Prayer.
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Another season has come and gone. Promises that were made have not been fulfilled. Good intentions haven't yielded any tangible results. Dreams have not come true. High hopes have proven to be only wishful thinking. Nothing has really changed; nothing has really improved. The time keeps moving along, but we seem stuck in the same ruts. Old routines remain, prejudices persist, dullness and anxiety continue to be constant companions. Lingering in the air is that nagging sense that things aren't quite right, not as they could be, not as they should be.
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In the scripture lesson for today Jesus tells a perplexing parable about a thoroughly dishonest employee who was praised for his dishonesty. In this story Jesus not only seems comfortable suggesting that it is acceptable to compromise with moral failings, but our Lord appears to commend his disciples to "go and do likewise." For centuries, preachers, commentators, and scholars have struggled to make sense of this outrageous tale.

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