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Emphasis Preaching Journal

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Emphasis Preaching Journal

Sermon Illustrations for Proper 27 | OT 32 (2019) -- Haggai 1:5b--2:9, 2 Thessalonians 2:1-5, 13-17, Luke 20:27-38 -- Mark Ellingsen, Ron Love, Bob Ove, Bill Thomas, Bonnie Bates, Frank Ramirez -- Proper 27 | Ordinary Time 32 - C -- 2019
Haggai 1:15-2:9
Sermon Illustrations for Proper 28 | Ordinary Time 33 (2019) -- Isaiah 65:17-25, 2 Thessalonians 3:6-13, Luke 21:5-19 -- Mark Ellingsen, Bob Ove, Ron Love, Bonnie Bates, Bill Thomas, Frank Ramirez -- Proper 28 | Ordinary Time 33 - C -- 2019
Isaiah 65:17-25
Sermon Illustrations for Christ the King (Proper 29) (2019) -- Jeremiah 23:1-6, Colossians 1:11-20, Luke 23:33-43 -- Bonnie Bates, Bill Thomas, Mark Ellingsen, Bob Ove, Ron Love, Frank Ramirez -- Christ The King (Proper 29) - C -- 2019
Jeremiah 23:1-6
Sermon Illustrations for Thanksgiving Day (2019) -- Deuteronomy 26:1-11, Philippians 4:4-9, John 6:25-35 -- Ron Love, Mark Ellingsen, Bob Ove, Bill Thomas, Bonnie Bates, Frank Ramirez -- Thanksgiving Day - C -- 2019
Deuteronomy 26:1-11
Sermon Illustrations for Advent 1 (2019) -- Isaiah 2:1-5, Romans 13:11-14, Matthew 24:36-44 -- Ron Love, Mark Ellingsen, Bill Thomas, Frank Ramirez, Bonnie Bates -- First Sunday of Advent - A -- 2019
Isaiah 2:1-5
Sermon Illustrations for Advent 2 (2019) -- Isaiah 11:1-10, Romans 15:4-13, Matthew 3:1-12 -- Bill Thomas, Frank Ramirez, Mark Ellingsen, Ron Love, Bonnie Bates -- Second Sunday of Advent - A -- 2019
Isaiah 11:1-10
Sermon Illustrations for Advent 3 (2019) -- Isaiah 35:1-10, James 5:7-10, Matthew 11:2-11 -- Mark Ellingsen, Ron Love, Bill Thomas, Frank Ramirez, Bonnie Bates -- Third Sunday of Advent - A -- 2019
Isaiah 35:1-10
Sermon Illustrations for Advent 4 (2019) -- Isaiah 7:10-16, Romans 1:1-7, Matthew 1:18-25 -- Bill Thomas, Frank Ramirez, Ron Love, Mark Ellingsen, Bonnie Bates -- Fourth Sunday of Advent - A -- 2019
Isaiah 7:10-16
Sermon Illustrations for Christmas Day (2019) -- Isaiah 9:2-7, Titus 2:11-14, Luke 2:1-14 (15-20) -- Mark Ellingsen, Bill Thomas, Ron Love, Frank Ramirez, Bonnie Bates -- The Nativity of our Lord - A -- 2019
Isaiah 9:2-7
Sermon Illustrations for Christmas 1 (2019) -- Isaiah 63:7-9, Hebrews 2:10-18, Matthew 2:13-23 -- Mark Ellingsen, Ron Love, Frank Ramirez, Bonnie Bates, Bill Thomas -- First Sunday after Christmas Day - A -- 2019
Isaiah 63:7-9

Commentary

Emphasis Preaching Journal

Identity Crisis -- Matthew 11:2-11, Isaiah 35:1-10, James 5:7-10 -- Frank Ramirez -- Third Sunday of Advent - A -- 2019
Advent in Cycle A means Isaiah, Romans, and Matthew. Isaiah is so rich and musical.
Focusing On Jesus -- Matthew 1:18-25, Romans 1:1-7, Isaiah 7:10-16 -- Mark Ellingsen -- Fourth Sunday of Advent - A -- 2019
The difference the coming baby makes is the overall theme of Advent 4.
What a Vision! -- Luke 2:1-14 (15-20), Isaiah 9:2-7, Titus 2:11-14 -- Sandra Herrmann -- The Nativity of our Lord - A -- 2019
Merry Christmas!
Cost of Deliverance (COD) -- Matthew 2:13-23, Hebrews 2:10-18, Isaiah 63:7-9, Psalm 148 -- David Coffin -- First Sunday after Christmas Day - A -- 2019
In my early years of ministry, I took this Sunday off, and let the supply preacher worry about these
Living on purpose -- John 20:19-31, 1 John 1:1-2:2, Acts 4:32-35 -- Wayne Brouwer -- Second Sunday of Easter - B -- 2018
Note: This installment is from the Emphasis archives.
Beginnings -- Genesis 1:1-5, Acts 19:1-7, Mark 1:4-11 -- Wayne Brouwer -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - B -- 2018
In 1954, Marcelle Maurtette wrote a play called Anastasia.
God is with us everywhere -- 1 Samuel 3:1-10 (11-20), 1 Corinthians 6:12-20, John 1:43-51 -- Mark Ellingsen -- Epiphany 2 | Ordinary Time 2 - B -- 2018
In accord with the Epiphany season, all the lessons deal with the issue of where God is to be found,
The rules just changed -- Jonah 3:1-5, 10, 1 Corinthians 7:29-31, Mark 1:14-20 -- Frank Ramirez -- Epiphany 3 | Ordinary Time 3 - B -- 2018
Jonah later claimed that the reason he fled after the command of God to condemn Nineveh was he knew
We need prophets -- Deuteronomy 18:15-20, 1 Corinthians 8:1-13, Mark 1:21-28 -- Mark Ellingsen -- Epiphany 4 | Ordinary Time 4 - B -- 2018
As Epiphany season pertains to living the Christian life, these lessons direct us to consider a part
Comfort perspectives -- Isaiah 40:21-31, 1 Corinthians 9:16-23, Mark 1:29-39 -- David Coffin -- Epiphany 5 | Ordinary Time 5 - B -- 2018
During the winter months in the Midwest and East Coast USA, churches might see worshipers who are li

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New & Featured This Week

The Immediate Word

Christopher Keating
Dean Feldmeyer
Nazish Naseem
Thomas Willadsen
Katy Stenta
Mary Austin
George Reed
For June 28, 2026:

StoryShare

Frank Ramirez
As for the prophet who prophesies peace, when the word of that prophet comes true, then it will be known that the Lord has truly sent the prophet (Jeremiah 28:9)."

The prophet Jeremiah may have been a little skeptical when he spoke these words about a prophet who prophesies peace, for as he said earlier in the passage, the default setting for prophesy involves war, famine, and pestilence. Nevertheless, he suggests that if the words of the peace prophets come true then the Lord has truly sent them.
Argile Smith
Craig Kelly
Contents
What's Up This Week
"The Borrowed Book" by Argile Smith
"The Tie" by Craig Kelly


What's Up This Week

The Village Shepherd

Janice B. Scott
Frank was against the plan from start. He hated the kids from the Baptist Sunday School, mostly because there were more of them and they always seemed to have such a good time. The Church of England Sunday School was OK, although Frank found it boring at times. But at least there were some other boys there, enough to form a reasonably good five-aside football team.

SermonStudio

Stan Purdum
There are some recent studies on racism that offer important information about our thinking processes for all of us no matter to what race we belong. These studies challenge the older idea that racial prejudice is something we are born with -- something inherent in our makeup. They show that even when we have a negative gut reaction to someone based on race, we can override that reaction with our rational thought processes.1
Leonard W. Mann
Abraham was an experienced listener. Perhaps once or twice he had listened too well. In the matter of Sarah's servant woman, he listened to his wife on at least two occasions when his listening created some really serious problems. But let's leave that detail right there, and go on to things of greater importance.
Wayne H. Keller
If we took this chapter seriously, we would probably wish that Matthew had never written it. Or, if he did write it, he should have eliminated the first 39 verses, and included only the last three. When we examine it carefully, or not so carefully, we discover that it turns our usual thinking about discipleship upside down.

I
Justin W. Tull
Our narrative begins with Jacob's sending his family across the Jabbok stream while staying behind to spend the night alone. Tomorrow he must face his brother, Esau, whom he has not seen since he escaped after stealing Esau's blessing and having fleeced him out of his birthright. Jacob does not know how his brother will receive him… but several possibilities have occurred to him -- none of them positive.

It should come as no surprise that Jacob got little sleep that night. Who could sleep well, knowing that one must stand in front of an angry brother and beg for forgiveness?
Larry M. Goodpaster
A misguided bird gets loose in the sanctuary and every eye in the congregation drifts toward the ceiling. Never mind that the choir is continuing to sing the anthem they have been working on for weeks just for this special occasion. The lost bird has totally interrupted the proceedings and besides, most would have to admit, its flight was much more entertaining. "I was so afraid that bird was going to land on your head -- but I'm sure the choir understands," is the comment heard from a number of people at the close of the service.
Gary L. Carver
Belmont Abbey College in North Carolina sits on property that was once a large southern plantation. The land was given to the Roman Catholic Church and they built an abbey and college on the property. The monks found a huge granite stone on that property upon which men, women, and children stood centuries ago and were sold as slaves. The monks took the stone and hollowed out a hole in the top and carried it into the abbey's chapel, where to this day it serves as a baptismal font. The engraving on it reads: "Upon this rock men were once sold into slavery.
Stephen M. Crotts
Did you hear about the farm boy who always wondered what would happen if he twisted the tail on the mule? One day he tried it. And now they say about him, he's not as pretty as he used to be, but he's a whole lot wiser.

When I was a young man, I wondered what my life would be like if I became a pastor in answer to God's call. Now, thirty years later, I'm not as pretty as I used to be, but I am a lot wiser.
William G. Carter
Earlier this week somebody asked what the sermon was about. I said, "I'm preaching about slavery." That was a good way to stop a conversation.
Thom M. Shuman
Call To Worship
One: With joy and celebration,
God welcomes us to this place.
All: How good it is to gather in God's house!
One: With joy and celebration,
we welcome one another.
All: We greet each other by name;
we are equal in God's kingdom.
One: We open our hearts, to welcome God's love;
we open our arms, to welcome God's people.
All: Here, every single one of God's children is welcome.

Prayer Of The Day
You have invited us
to this place,
Accepting God,
Amy C. Schifrin
Martha Shonkwiler
Greeting Of Peace
P: From every land and nation,
every city and home,
C: whoever welcomes you welcomes me,
and whoever welcomes me welcomes the one who sent me.
P: From every family,
rich and poor, small and large,
C: whoever welcomes you welcomes me,
and whoever welcomes me welcomes the one who sent me.
P: From the barrios and the colonias,
from the neighborhoods of affluence,
C: whoever welcomes you welcomes me,
and whoever welcomes me welcomes the one who sent me.

Emphasis Preaching Journal

David Kalas
The children gather on the playground for a game: perhaps kickball, or basketball, or touch football. All the eligible players line up in front of the two captains, and then the great process begins: picking teams.

Perhaps some of the kids stand quietly, even shyly, waiting, hoping to be picked. Not the eager ones, though. They do not stand quietly. They raise and wave their hands! "Hey, over here! Pick me! Pick me!"
R. Craig Maccreary
Nowadays it is hard for any television viewer to avoid the reality show genre where "real people" are forced into a variety of contests against each other in order to win the grand prize. I think it would be interesting to add this approach to a group of preachers to see what would happen. Who would be kicked off the island first? Who would be cut from the team? Who does not come back to compete next week?
Wayne Brouwer
Schuyler Rhodes
Robert Maynard once told how he became a writer. The journey, he said, began when he was a young boy walking to school one morning. He came to a fresh patch of concrete in the sidewalk. Somebody had just finished troweling it smooth, and it was just waiting for him!

He bent over to write his name in the cement, when suddenly there was a hulking shadow engulfing him. Looking up in terror he saw the biggest construction mason he had ever seen in his life! The guy was holding a garbage can lid, ready to smash the first little kid who dared mess up his new sidewalk!

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Parents and Teachers: This morning's lesson is about rewards. Focus your attention on how young children can feel that they make a contribution to their church. In this way, they may feel that their contribution is rewarding to all members.
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