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Americans think they are good and decent people, worthy of salvation by their lifestyle. At least that was a finding of a 2001 Barna Research Group poll, finding that 7 in 10 Americans believe that we must do works in order to be saved. But our text suggests that we are just the opposite, sinning again and again as we ask for Jesus for the wrong things (v. 18), get angry with Jesus when he heals a good worker (vv. 19-22), throw men of God in jail (vv. 23-24), and even contemplate suicide (v. 28). No two ways about it: Our lesson reminds us that we need a lot of forgiveness. It is as famed preacher of the early church John Chrysostom said about that text. It reminds us, he contends, that God "more desires to forgive thee thy sins (than thou to be forgiven)" (Nicene and Post-Nicene Fathers, First Series, Vol. 11, p. 227).
Forgiveness is a wonderful reality, even if the world does not understand it. As songwriter Per Allen once put it: "Forgiveness is a funny thing, it warms the hearts and cools the sting." Former United Nations Secretary General Dag Hammarskjold offers a wonderful definition of the forgiveness God affords: "Forgiveness is the answer to the child's dream of a miracle by which what is broken is made whole again, what is soiled is made clean again." Forgiveness is a fresh start.
Forgiveness is a wonderful reality, even if the world does not understand it. As songwriter Per Allen once put it: "Forgiveness is a funny thing, it warms the hearts and cools the sting." Former United Nations Secretary General Dag Hammarskjold offers a wonderful definition of the forgiveness God affords: "Forgiveness is the answer to the child's dream of a miracle by which what is broken is made whole again, what is soiled is made clean again." Forgiveness is a fresh start.

