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Paul's concern with confessing that Jesus is Lord (v. 9) reminds us of Augustine's famed definition of confession: "For when I am wicked, confession to you [O Lord] means being displeased with myself; but when I am good, confession to you means simply not attributing my goodness to myself" (Nicene and Post-Nicene Fathers, First Series, Vol. 1, p. 142).
We will want this mindset the next time we recite one of the creeds. Paul noted that confession brings people together and overcomes differences between Gentile and Jew (vv. 12-13). This is not surprising in light of what scholars of evolution are learning about the development of religion. It seems that common patterns of worship have historically united people and enhanced their solidarity despite their differences (Nicholas Wade, The Faith Instinct, pp. 79-81). In view of the increased social isolation in America today (Facebook has not stopped the 75% increase in the number of Americans who say that there is no one with whom they can discuss important matters), common confession (even doing it together) may help bring us together.
We will want this mindset the next time we recite one of the creeds. Paul noted that confession brings people together and overcomes differences between Gentile and Jew (vv. 12-13). This is not surprising in light of what scholars of evolution are learning about the development of religion. It seems that common patterns of worship have historically united people and enhanced their solidarity despite their differences (Nicholas Wade, The Faith Instinct, pp. 79-81). In view of the increased social isolation in America today (Facebook has not stopped the 75% increase in the number of Americans who say that there is no one with whom they can discuss important matters), common confession (even doing it together) may help bring us together.

