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Made -- Lost -- And Found

Sermon
The Victory of Faith
New Testament Sermons For Lent And Easter
The most personal question anyone can ask is "Who am I?" It is the fundamental question of our human existence.

Who is this person whose face reflects in the mirror every morning? Who is this person who laughs and cries, who works and plays, who eats and drinks and goes to the bathroom? Who is this person who hears and sees, smells, tastes and touches the world around?

In one of his delightful books, Are You My Mother?, P.D. Eastman portrays the agonizing search for an answer to this question. When a mother bird realizes that her egg is about to hatch, she flies off to get some food for it to eat when it is born. Before she can return, the egg hatches and the little duckling emerges but does not know who or what it is. So it asks anything and everything it encounters if that thing is its mother; then, it will know who it is. The little bird asks a cow, a dog, a steam shovel, and a host of other things as it searches for its identity. The entire book portrays the steady searching of the little bird which does not stop and is not satisfied until it finds its mother.

Who am I? I am someone who is made by God! God was not absent when we came into the world. God was intimately present. "Then the Lord God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and the man became a living being." I am someone whom God forms. God holds me in his hands and gives me shape. The great God who creates the universe and scatters the stars throughout the majestic heavens reaches down and caresses the earth so lovingly as to sculpture me as an original pattern. Then, in an act so selfless -- for this great God does not want me to exist as an inanimate object for his pleasure only -- this great God breathes into me his own breath and I become alive to experience the world for myself. What a gift! Human life is a gift! We are alive by the grace of God.

The story is told about a boy who was very clever and built a wooden boat for himself. This was the finest of boats. He spent hours and hours crafting it to his delight and making sure it was capable of floating. When it was ready, he sailed it in the water holes and rain-flooded ditches near his home. With a piece of string attached to the boat and with the power of his imagination, he could sail the mighty seas on deck as skipper.

One day he brought the boat to the river and played with it there. The river's current was swift and as the boat moved out into the middle, the string that kept the boat within its maker's reach broke and the boat was carried away downstream out of sight. The boy searched and searched, but it was almost like the boat was hiding on him or the river was playing tricks on him. He did not find the boat. It was lost.

Sometimes we feel like that boat: lost. We have times in our life when we feel detached, out of reach and out of touch with God, adrift on a fast current of life going places unknown. The Bible calls this lostness sin.

Sin is separating ourselves from God. Sin is breaking the line of obedience to God, just like Adam and Eve did in the Garden of Eden. Afterwards, they got "lost" in the bushes, hoping God would not find them, because they were conscious of their sin. Søren Kierkegaard, Danish theologian, writes, "Without the consciousness of sin, there is no Christianity." In our thoughts, words, and deeds we put ourselves into the swift currents of disobedience and become disconnected. The relationship with God is broken. We become lost to God.

Who am I? I am lost! Mark Twain, who plied the Mississippi River for many years, observes that our actions are what betray us, revealing the true character of our hearts. He graphically describes humanity with these pessimistic words: "Of all the animals, man is the only one that is cruel. He is the only one that inflicts pain for the pleasure of doing it. He is the only animal that loves his neighbor as himself, and cuts his throat if his theology isn't straight." Martin Luther simply referred to "me, a lost and condemned person."

Let us return to the boy who lost his boat. He went searching and one day he passed a store. As he looked in through the window, he saw his boat in a pile of wood scraps in front of a stove. The store owner had scavenged the neighborhood for wood to keep him warm. The boy rushed in and told the store owner that the boat was his. He had made it; it got lost; but now he found it. "Just a minute, young man," the store owner said. "I worked hard finding all this wood for my stove and you just can't have it. How do I know you are telling the truth? You can pay me for it though. Then, I'll let you have it."

The boy ran out of the store and immediately went to work, for he loved his boat, his own creation. He soon had the money and returned to the store just as the store owner was about to use his boat in the next kindling for the fire. "Wait," he shouted. "I have what is needed." He handed his hard-earned money to the man by the fire, grabbed his boat and left. As he was walking down the street, holding on tightly to his little creation, he was overheard to say, "Now you are twice mine. First I made you; then I bought you."

God will not let his people remain lost. He searches for them on earth and through Jesus finds them. "We have an advocate with the Father, Jesus Christ the righteous," who paid the price for sin and saved us from the fires of judgment. The cradled Messiah, the boy King, the survivor of the wilderness temptations, the derelict on the cross, the resurrected Jesus has paid the price that saves us from the fires that would always burn our lives and separate us from God. He sheds his blood, "the atoning sacrifice for our sins," so that we can be found and doubly bound to God. "Now you are twice mine. First I made you. Then, I bought you."

Who am I? I am one who is found by God!

Made -- Lost and Found! This is no lie. This is the story of life. This is the foundation for faith. With this message of God's love through Jesus, you are seized, clutched to the very heart of God, who wills not to let you go.

Who am I? I am made by God. I am lost, a sinner. I am found and doubly bound to be the delight of God, who now is my delight. Amen.
UPCOMING WEEKS
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Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
For December 21, 2025:

SermonStudio

Garth Wehrfritz-Hanson
Pastor: Advent God: We praise and thank you for the word of promise spoken long ago by your prophet Isaiah; as he bore the good news of the birth of Immanuel–so may we be bearers of the good news that Immanuel comes to be with us. God of love:

Cong: Hear our prayer.
Dallas A. Brauninger
1. Text

Now the birth of Jesus the Messiah took place in this
way. When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit.18 Her husband Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly.19 But just when he had resolved to do this, an angel of the Lord appeared to him in a dream and said, "Joseph, son of David, do not be afraid to take Mary as your wife, for the
James Evans
(See Advent 1, Cycle B, and Proper 15/Pentecost 13/Ordinary Time 20, Cycle C, for alternative approaches.)

The recurring phrase, "let your face shine" (vv. 3, 7, 19), offers an interesting opportunity to reflect on the meaning of God's presence in our world. This reflection takes on a particular significance during the Advent season.

Richard A. Jensen
Our Matthew text for this week comes from the first chapter of Matthew. Matthew's telling of the Jesus' story is certainly unique. Matthew tells of the early years of our Savior stressing that his name is Jesus and Emmanuel; that wise sages from the East attend his birth; that Joseph and Mary escape to Egypt because of Herod's wrath. No other Gospel includes these realities.
Mark Wm. Radecke
In the Jewish tradition there is a liturgy and accompanying song called "Dayenu." Dayenu is a Hebrew word which can be translated several ways. It can mean: "It would have been enough," or "we would have been grateful and content," or "our need would have been satisfied."

Part of the Dayenu is a responsive reading that goes like this:

O God, if thy only act of kindness was to deliver us from the bondage of Egypt, Dayenu! -- It would have been enough.
Stephen M. Crotts
Some years ago I was in a London theater watching a Harold Pinter play. The drama was not very good really. I was getting bored. Then right in the middle of the play the theater manager walked on stage, excused himself, and made an announcement. The actors stared. The audience looked shocked. Me? I thought it was all part of the play. Such interruptions are rare in a theater. But nonetheless, the stage manager felt that it was necessary this time. His announcement was nothing trivial like, "Some owner has left his car lights on." Nor was it a terrifying message like, "Fire! Fire!
Timothy J. Smith
It is easy to get so caught up in the sentimentality and nostalgia of Christmas that we neglect the true reason we celebrate. We receive Christmas cards portraying a cute infant Jesus lying in a manger filled with straw. The Baby Jesus is pictured in the center with Mary and Joseph on one side, the shepherds and Magi on the other. We know this scene: animals are in the background, in the distance angels can be seen hovering, as a star shines brightly overhead. However, there is more to Advent and Christmas than celebrating the birth of a baby.
William B. Kincaid, III
If we cannot relate to Joseph and appreciate his situation, then our lives are simple, easy lives indeed. Now, by relating to Joseph or understanding what he endured, I don't mean to suggest that we all either have been engaged or married to someone impregnated by the Holy Spirit. Even in our frantic search for ways to explain how such a thing might have happened, we probably didn't think of blaming the Holy Spirit!
R. Glen Miles
"The Lord himself will give you a sign" is the way Isaiah begins his recitation of the promise containing all promises. Isaiah is talking to Ahaz. Ahaz is the king who is stuck in a political mess. It looks like Assyria is about to invade some of the countries neighboring Judah. Isaiah is recommending that the king refuse to sign on with these other countries and their armies and trust only in Yahweh, the Lord of all. Today's reading is a reminder of the promise of God to be with Ahaz and his people, no matter what happens, no matter who invades.
John T. Ball
Religion is a mutual relationship. We pledge loyalty and devotion to God and God blesses us. This is how Moses worked it out with Yahweh and his people who had recently escaped from Egyptian captivity. If the Israelites prove loyal to this mysterious Sinai god, then God would bless them with prosperity and well being. Those who deal with many gods are no different. Even though they have gods for various concerns, they still expect blessings and security in exchange for loyalty.
Susan R. Andrews
According to tradition, Joseph was the strong, silent type - an older carpenter who willingly submitted to impotent fatherhood - a second--string player in the drama of God's human birth. But according to scripture, none of this is true. All that is actually recorded in the Bible is that Joseph was a dreamer - a righteous man who transformed the meaning of righteousness by taking seriously his dreams.
Beverly S. Bailey
Hymns
O Come, O Come, Emmanuel (UM211, PH9, LBW34, CBH172, NCH116)
The God Of Abraham Praise (UM116, PH488, NCH24)
O Hear Our Cry, O Lord (PH206)
Hail To The Lord's Anointed (UM203)
Blessed Be The God Of Israel (UM209)
Emmanuel, Emmanuel (UM204)
People Look East (PH12, UM202)
Savior Of The Nations, Come (LBW28, CBH178, PH14, UM214)
The Virgin Mary Had A Baby Boy (CBH202)
Come, Thou Long Expected Jesus (PH1, 2,UM196, NCH122)

Anthem

The Village Shepherd

Janice B. Scott
Prayers usually include these concerns and may follow this sequence:

The Church of Christ

Creation, human society, the Sovereign and those in authority

The local community

Those who suffer

The communion of saints


These responses may be used:


Lord, in your mercy
Hear our prayer

Lord, hear us.
Lord, graciously hear us.
Janice B. Scott
Call to Worship:
Just before the first Christmas, an angel appeared to Joseph to tell him that Jesus would also be called "Emmanuel", meaning "God With Us." Let us listen to the guidance of the angels today as we prepare to receive God With Us once again.

Invitation to Confession:
Jesus, fill me with the awe of Christmas.
Lord, have mercy.
Jesus, fill me with the mystery of Christmas.
Christ, have mercy.
Jesus, fill me with Emmanuel -- God with us.
Lord, have mercy.

StoryShare

Argile Smith
C. David Mckirachan
Scott Dalgarno
Stan Purdum
Contents
What's Up This Week
"Samantha" by Argile Smith
"I'm Pregnant" by C. David McKirachan
"You'd Better Watch out..." by C. David McKirachan
"Terribly Vulnerable to Joy" by Scott Dalgarno
"The Great Christmas-Tree Battle" by Stan Purdum


What's Up This Week

Emphasis Preaching Journal

Over the years, I grow more cynical about Christmas and just about everything that goes along with it. I have not become a scrooge, although the advancing years have made me more careful with my pennies. It is not that I cannot be moved by the lights, the music, and the fellowship of the holidays. I have not become an insensitive, unfeeling clod. My problem is that the language and the images and the music seem to have fallen short in expressing what must have been the feelings of the real human beings going through the events recounted in this story.

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What an exciting day this is! Today is the day before Christmas and tonight is Christmas Eve! People have different ways of doing things. Some people open their presents on Christmas Eve. How many of you do that? (Let them answer.) Others open their presents on Christmas Day. Which of you will open your presents tomorrow? (Let them answer.) Some open gifts on other days. Would any of you like to share another time when you open presents? (Give them the opportunity to answer.)

Why do you suppose we open gifts at this time of the year? (Let them answer.)

Special Occasion

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