Login / Signup

Free Access

The Real Law!

Children's sermon
Object: A dollar bill, or any bill with a president’s image on it.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent! This is a story about bullies. Who can tell us what a bully is? (Let them respond.) A bully is someone who tries to make you do things you don’t want to do. Bullies are usually bigger, or more powerful than you are, aren’t they? And they threaten you and say that if you don’t do what they want you to do, they will do something to you, don’t they? (Let them respond.) Well, our story today is about two bullies who were threatening Jesus and his friends.

One of the bullies was a group of people called the Pharisees. We’ve heard about the Pharisees, haven’t we? (Let them respond.) They were in charge of making sure everyone obeyed all of their religious laws. If you didn’t follow their laws, they could do things to punish you. The Pharisees didn’t like Jesus, because he was going around telling people they didn’t have to follow all of the Pharisee’s laws. They were always trying to trick Jesus, and threatening to do something to him if he didn’t stop telling people that.

One day when Jesus was with his friends at the temple, some Pharisees came to talk to him and try to trick him with a really sneaky question. They said, “Jesus, we know that you are a really good man and do what God wants us to do.” They didn’t really believe he was a good man, but sometimes bullies try to treat you nice like that to trick you? Then they asked Jesus, “You know the law that says we should all pay taxes to Caesar. Do you think we should pay those taxes or not?”

Does anyone know who Caesar was? (Let them respond.) Caesar Augustus was the leader of the Roman Empire, which was the great big country that ruled over Israel. And Rome had their own laws they said everyone had to follow. Rome had big armies they could send to punish you if you did not obey their laws. The people in Israel didn’t like Caesar, and they didn’t like anyone who supported him.

One of the Roman laws was that everyone had to pay taxes to Caesar every year to support the Roman government. So, when the Pharisees asked Jesus the question about paying those taxes, they thought they finally had him trapped. If he said that people should pay the taxes, the people who followed him would hate him because he was helping Caesar. But if he said they should not pay the taxes, he would be breaking the Roman law, and the soldiers would come and take him away. I think the Pharisees had a little grin on their face when they asked the question, don’t you? (Let them respond.) Do you know that little smirky grin a bully has when they think they really have you trapped? Can you show what a bully’s smirk looks like? (Have everyone show their smirky grin.) The Pharisees knew that no matter what Jesus answered, he was going to be in trouble.

But let me show you what Jesus did. He asked the Pharisees if they had any money with them. Jesus looked at them and said, “You are trying to trap me, aren’t you? Do you have any money with you?” One of the Pharisees got a coin out of their pocket. (Show your dollar bill.) Jesus said, “Who’s picture is on the coin?” Let’s look at our money. Whose picture is on it? (Show the bill and let them respond.) It’s one of our presidents, isn’t it? (Let them respond.) The Pharisees looked at the coin and said, “Caesar’s.” Then Jesus said, “Give to Caesar what belongs to Caesar, and give to God what belongs to God.”

The smirk on the Pharisees’ faces went away. It changed from a smirk to a look that said, “Huh?” They were really confused. Can you make your bully smirk turn into something like this? (Show your bully-smirk turn into silly confusion and have everyone try it.)

The Pharisees just stood there and didn’t know what to say. The bullies wanted Jesus to argue with them, so they had an excuse to do more to hurt him. But Jesus told the Pharisees that he wasn’t going to argue about laws because that wasn’t what was important. The Pharisees believed that the laws were the most important thing, but Jesus believed the most important thing was to take care of people the way God wanted them to. To take care of people and teach them to take care of each other.

The story says, “They were amazed and walked away.” The Pharisees knew how to argue about laws, but they didn’t know how to take care of people.

Sometimes we see religious people arguing about laws, don’t we? (Let them respond.) We see them protest, threaten people, and argue about changing the laws to make them be the way they think they ought to be. They are kind of like the Pharisees who believed that the most important thing in the world is to make everyone follow their laws, aren’t they? (Let them respond.) Our story reminds us there is something more important than a bunch of religious laws. To God, the most important thing is for us to care about each other. Are we all safe? Do we all have a place to stay? Do we all have enough food to eat? Do we all have clothes to wear?

God does not want us to be bullies. God wants us to take care of each other.

Let’s pray and ask God to remind us that Jesus loves every one of us and wants us to follow him and take care of each other the way God takes care of us.

Prayer
Dear God, thank you for reminding us how much you love us and for forgiving us when we forget that. And please help us remember that you love all of the people you have created and help us let the people around us know that we love them just like Jesus loves us. Amen.
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 16 | OT 21 | Pentecost 11
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 17 | OT 22 | Pentecost 12
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 18 | OT 23 | Pentecost 13
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Katy Stenta
Mary Austin
Dean Feldmeyer
Tom Willadsen
Nazish Naseem
George Reed
Christopher Keating
For September 14, 2025:

CSSPlus

John Jamison
Object: A sheep stuffy or toy.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great! Let’s get started!

Did you know that Jesus traveled around and hunted for people who were doing something illegal and breaking the laws? (Let them respond.) He really did.And when he found someone who was doing something illegal, do you know what he did with them? (Let them respond.)

Emphasis Preaching Journal

Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 4:11-12, 22-28
Our text tells us that we are skilled in doing evil (v.22). An anonymous late medieval treatise titled German Theology tells us why:

It is the nature and property of the creature to seek itself and its own things, and this and that, here and there, and in all that it does and leaves undone as desire is to its own advantage and benefit. (Varieties of Mystic Experience, p.162)

Martin Luther King, Jr. offers an alternative to this vision:
David Coffin
All three of today’s texts can be viewed as good news that God never gives up on God’s people. This is despite their resistance to repent or simple straying from the community of faith. We can observe family and loved ones at various points of their faith journey through the lens of each of these texts. Jeremiah 4 informs the people their neglect of honoring their covenant with God is about to result in disastrous consequences. Paul recalls in 1 Timothy 1 how he thought he was falling God’s will until he had his literal come to Jesus moment!

StoryShare

John E. Sumwalt
And when he comes home, he calls together his friends and neighbors, saying to them, ‘Rejoice with me, for I have found my lost sheep.’ Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance. (vv. 6-7)

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus told stories to illustrate to the people God's gladness whenever anyone turned to him and chose life. There is still rejoicing in heaven whenever any one of us turns to God.



Invitation to Confession:

Jesus, sometimes I think I'm too insignificant for you to bother with me.

Lord, have mercy.

Jesus, sometimes I don't bother with you.

Christ, have mercy.

Jesus, sometimes I don't bother with other people, but only with myself.

SermonStudio

James Evans
(See Proper 12/Pentecost 10/Ordinary Time 17, Cycle B, for an alternative approach.)

The psalm writer has an interesting perspective on the origin of injustice in our world. He begins this psalm with the assertion that those who do not believe in God are "fools." He goes on to accuse them of corruption and of being incapable of doing good. Later on he writes, "Have they no knowledge, all the evildoers who eat up my people as they eat bread, and do not call upon the Lord?" (v. 4).

Elizabeth Achtemeier
"Now it is I who speak in judgment upon them" (v. 12). Ours is a society that does not accept that as the Word of God. Many people do not believe that God judges anyone. Rather, the Lord is a forgiving God, a kindly deity who overlooks all wrong. As in the Gospel lesson for the morning, the Lord searches for the one lost sheep and returns it gently to the fold, or he hunts for the one lost coin until he finds it. God accepts the lost as they are, we think, overlooking Jesus' teaching about repentance and transformation of life.
Scott Suskovic
We usually don't spend too much time thinking about our own sinfulness. On occasion, of course, our feelings of guilt overwhelm us. We can't stop thinking about our sinfulness. If we are in that situation, we may need to talk that out with someone. Apart from times like that, we don't think much about our own sinfulness. We have ways of getting around that.

R. Robert Cueni
Back before the ways of the Taliban became common knowledge, there was a fascinating little article about how they jailed barbers when they didn't do culturally correct haircuts.1 The newspaper reported that young men in Kabul, Afghanistan, have started wearing their hair the way the actor Leonardo DiCaprio wears his. Long, not only on the sides, but so long in the front that hair can drop over the eyes. They call the style, "the Titanic," named for the blockbuster movie starring DiCaprio about the 1912 sinking of the cruise ship by that name.

Special Occasion

Wildcard SSL