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Resurrection of the Christ

Worship
Lectionary Worship Workbook
Series II, Cycle A Gospel Texts
A Return To Good Friday For Those Who Want Life Without Death

Prepare, in advance, someone to simulate "Jesus" on an old rugged cross. This person is to take his position on the Cross about seven minutes before the beginning of worship. Two people can hold and steady the Cross, which is on eye-level with the people, and at the front or in the middle of the sanctuary. A soloist will sing the first stanza only of "Jesus Walked That Lonesome Valley." The pastor will read a brief meditation on the death of Jesus, which then leads into the pastor's repeating Jesus' "Seven Last Words from the Cross." As the pastor reads, someone offstage pounds nails into wood. "Jesus" dies and then leaves the sanctuary. Give one minute of silence. The congregation then sings stanzas 2, 3, 2 of "Lonesome Valley," as the people come forward and stand before the Cross. After the singing, one minute of silence. The people who come forward wait until after the pastor's invitation to the celebration, and then scatter throughout the sanctuary to welcome each other to worship.

A Celebration Of Resurrection

Pastoral Invitation to the Easter Celebration

I trust by now that you've heard the Good News -- Christ lives! That ought to make a difference in our lives; and it does, even if we choose not to accept its reality personally. It could make more of a difference, though, if we refused to put limits on the Risen Lord in our lives. Because when Jesus' body died, he got a new body, the church, the living, breathing body of the Risen Christ. Easter goes on, in and through us! So, with that message, I invite us to greet one another.

Choral Response

"Eightfold Alleluia." Second stanza, "He is Risen." Third stanza, "We do praise him."

Meditation

"The stone was moved, not to let Jesus out, but to let the disciples in" (G. Ashton).

Declaration of Joyful Expectations (with enthusiasm) (Pastors and Ministers)
P: God loves the world!

Right Side: Alleluia! Left side: Hurray!

P: God calls us to celebrate the Good News of Christ!

Right Side: Alleluia! Left Side: Hurray!

P: Glorious things God has done, is doing, will do for us, to us, with us, through us.

Right Side: Alleluia! Left Side: Hurray!

P: Joy is ours, because we are Christ's!

All: (three times) Alleluia! (three times) Hurray!

Hymn of Resurrection

"Jesus Christ Is Risen Today." Stanza 1: Solo and handbells and whatever musical instruments the congregation brings. Stanza 2: Quartet and musical instruments. Stanzas 3 and 4: Let all that breathes and moves praise the Lord!

Prayer of Praise
(Congregational Amen)
P: The Lord be with you, friends.

M: The Lord be with you, too, pastor.

P: Praise the Lord.

M: The Lord's Name be praised.

P: Prayer of Gratitude for the Risen Christ.

Recognizing Who We Are And Whose We Are

The Act of Recognizing Our Humanity

Peruse the previous day's newspaper. Select several items to read which cover the gamut of human behavior. Someone has suggested that we are to read the newspaper and the Bible together; the former merely updates the latter. Select Scriptures which illustrate the daily news. Perhaps some of the people would be willing to add their own, yes, even the children.

The Act of Receiving New Life

Develop the prayer around the events you have read. Ask, what kind of newspaper headlines are you writing each day that never make it into the daily newspaper? Jesus died and rose for the rest of the world and for you, too. What a relief!
P: Jesus declares a new humanity.

M: He accepts our lives, forgiving the past and opening the future.

P: He calls us to face life and to see it through with our eyes open, our ears alert, our minds active.

M: He calls us to celebrate, in and through and with and by his power. Let it be!

Response

Chorus only, popular song, "Let It Be."

The Teaching

Message with the Children of All Ages

As a symbol of new life and growth, use the various stages in the development of an avocado bush, beginning with its large pit. A biblical comparison is the mustard seed. Do more than tell the story; involve the children, even using their own birth and growth and its great mystery.

Response

"Allelu" (words and music by Ray Repp, F.E.L. Church Publishing, Ltd.; found in Folk Encounter, Hope Publishing Company. See Appendix I for address).

Reading from the Newer Covenant

Traditionally, people stood for the reading of the Gospel; so ask them to stand, not only this but every Sunday. Ask the organist or pianist to play some Easter music as background while you read.

Response

"Thanks to God Whose Word Was Written" (R. T. Brooks, 1954; alt. Peter Cutts, 1966).

Proclamation of the Good News

Incorporate these ideas: If we read and hear this passage from the outside looking in, the whole thing sounds similar to a Wizard of Oz fairy tale. We struggle with our believing the witness of the disciples and the early church. Are they reliable? Can we trust them? That's a strange question, considering the outright lies and half-truths we believe without batting an eyelid, as for example, "Jews deserve to die; blacks are inferior; Indians are savages; anyone who votes for that political candidate can't possibly be a Christian; if I can't have you I'll go crazy; blonds have more fun." If we repeat, or hear repeated, those lies and half-truths often enough, we believe them, even though they make no sense, even though they are pure baloney and banality, even though they fail the test of reality.

Response

Adult choir and youth or children's echo choir singing an anthem of gratitude, or a resurrection anthem.

Stewardship Challenge

"To withhold help is to participate in the authorship of misery that Jesus came to change. Violence slays thousands; but supine (passive) negligence slays millions" (Bishop Fulton Sheen). One life, your life, matters, to many more than you will ever know.

Charge to the Congregation

A church school teacher one day asked her students, "What do you think Jesus said when he first came out of the tomb?" "I know, I know," shouted a second grader. "He said, 'Tah-dah!' " (This, of course, makes a great sermon title.) (Story taken from The Joyful Noiseletter, published by The Fellowship of Merry Christians, Cal and Rose Samra, P.O. Box 895, Portage, MI 49081-0895.)

Hymn of Commitment

"The Strife is O'er, the Battle Done." The choirs sing the fanfare before and after this hymn.

Benediction

With power. Ask the people to look at each other, for whom Jesus rose. His act puts us all in the same boat, which Martin Luther called the church.

Response

"Every Morning Is Easter Morning" (Avery and Marsh, Hope Publishing Company. See Appendix I for address).

Meditation

"The world is not done with the Cross -- but it is done without it" (author unknown).

Music Possibilities In Addition To Those Already Suggested

Music for Preparation: Medley of Good Friday hymns.

Choral Introit: An enthusiastic "Hosanna" piece.

Hymn of Praise: "The Day of Resurrection," John of Damascus (675?-749? A.D.), John Mason Neale, trans., 1862; alt.

Response to the Proclamation: (Choir) "It Is a Great Day of Joy" (Alleluia Fugue), from "Jesus -- the Life of Jesus in Twelve Contemporary Songs," music by Claude Henri Vic; texts by Jacques Hourdeaux, produced by Avant Garde Records, Inc., 250 West 57th Street, New York, N.Y. 10010.

Offertory: "Rejoice Ye Christians," Bach.

Hymn of Dedication: "Good News Is Ours To Tell," Jane Parker Huber, 1978, from Joy In Singing. (See Appendix I for address.)

Choral Response to the Benediction: "Amen Chorus," from "Lilies of the Field." Ask the people to sing as they leave.

Music for Dismissal: Medley of Easter hymns, or "Carillon for a Joyful Day," McKay.

UPCOMING WEEKS
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New & Featured This Week

The Immediate Word

Christopher Keating
Thomas Willadsen
Katy Stenta
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Nazish Naseem
Dean Feldmeyer
George Reed
For November 30, 2025:
  • Time Change by Chris Keating. The First Sunday of Advent invites God’s people to tell time differently. While the secular Christmas machine keeps rolling, the church is called to a time of waiting and remaining alert.
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Emphasis Preaching Journal

Mark Ellingsen
Bill Thomas
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Deuteronomy 26:1-11
According to Martin Luther our thanksgiving is brought about only by justification by grace:

But bringing of tithes denotes that we are wholly given to the service of the neighbor through love…  This, however, does not happen unless, being first justified by faith. (Luther’s Works, Vol.9, p.255)

The Reformer also wants us to be happy, what with all the generous gifts we have been given.  He wrote:
Wayne Brouwer
A schoolteacher asked her students to make a list of the things for which they were thankful. Right at the top of Chad’s list was the word “glasses.” Some children resent having to wear glasses, but evidently not Chad! She asked him about it. Why was he thankful that he wore glasses?

“Well,” he said, “my glasses keep the boys from hitting me and the girls from kissing me.”

The philosopher Eric Hoffer says, “The hardest arithmetic to master is that which enables us to count our blessings!” That’s true, isn’t it?
William H. Shepherd
Christianity is, among other things, an intellectual quest. The curriculum to know God truly. The lesson plans interact creatively with other aspects of faith: worship is vain if not grounded in truth, while service is misguided if based on faulty premises. While faith certainly cannot be reduced to knowledge, it cannot be divorced from it, either.

StoryShare

John E. Sumwalt
The Lord is near. Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. (v. 6)

We just received word about the passing of our friend, Rosmarie Trapp. We had lost touch with her in recent years, so I was shocked when I stumbled onto her obituary in The New York Times from May 18, 2022.
David E. Leininger
John Jamison
Contents
What's Up This Week
"The Reason for the Season" by David Leininger
"Time's Up" by John Jamison


What's Up This Week

CSSPlus

John Jamison
Object: The activity for this message is the Be Thank You! game.

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The Village Shepherd

Janice B. Scott
Rosemary was 33 years old. She'd been married to James for four years and they had two children, Sam who was two and the baby, Elizabeth, who was just three weeks old. Apart from the baby blues and extreme fatigue, both of which got her down a bit when James was at work, Rosemary was happy. They had recently moved to the London suburbs and James commuted each day by train.

SermonStudio

Carlos Wilton
This brief psalm is among the most familiar in the psalter, but that is primarily because its verses have been excerpted in so many hymns and liturgical texts. There is something to be gained from looking at Psalm 100 in its entirety, and trying to recover its ancient liturgical context.

James Evans
"Pray for the peace of Jerusalem" (v. 6). What better way could there be for us to begin the Advent season than by focusing our prayers on peace? The word, shalom, translated "peace," means much more than the mere absence of conflict. And of course, it is not only Jerusalem that is in need of peace; the whole world needs the shalom that the psalmist dreams about. So perhaps we should expand the breadth of this prayer, and deepen it with our awareness of the various meanings of the Hebrew idea of peace.

John R. Brokhoff
THE LESSONS

Lesson 1: Isaiah 2:1--5 (C, RC, E)
Tony S. Everett
A popular skit at church camps involves about a dozen folks lined up side-by-side, looking anxious and frustrated facing the audience. Each person rests a left elbow on the right shoulder of their neighbor. Then, from left to right, each member asks, "Is it time yet?" When the question arrives at the end of the line, the last person looks at his/her wristwatch and responds, "No." This reply is passed, one-by-one each with bored sighs, back to the first questioner. After a few moments, the same question is passed down the line (left elbows remaining on the right shoulders).
Linda Schiphorst Mccoy
Just a few days before writing this message, I conducted a memorial service for a 60-year-old man who was the picture of health until three months before his death. He was active, vibrant, only recently retired, and looking forward to years of good life with his wife and family and friends. Nonetheless, pancreatic cancer had done its work, and quickly, and he was gone. It was the general consensus that it was too soon for his life to end; he was too young to die.
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In this the sixth chapter of John's Gospel, Jesus begins to withdraw to the east side of the Sea of Galilee. He has fed the 5,000, and he has walked on water. The press of the crowds had become all consuming and he needs some solitude to prepare himself for what lay ahead. Considering that the crowds that followed him more than likely knew of the feeding of the 5,000, and some may even have heard of the miraculous walking on water, it is difficult to explain why in these verses, they would doubt anything he had to say -- but they do.
Robert R. Kopp
My favorite eighth grader just confessed his aspiration for becoming President of the United States.

When I foolishly asked the inspiration of his lofty goal, he replied, "Bill Clinton." Then my hormone-raging adolescent proceeded to list perceived presidential perks that have nothing to do with God or country.

My prayer list has been altered.

And my attitude about prayer in public schools has changed too.

I used to be against prayer in public schools.
John E. Berger
Thanksgiving, according to one newspaper columnist, has kept its original meaning better than any other holiday. That original meaning, he wrote, was family reunions around large dinner tables.

In contrast, Christmas has changed into Santa Claus and Rudolph the Red-Nosed Reindeer. Easter has come to emphasize new spring clothes and the Easter bunny. Even our national holidays -- Memorial Day, Fourth of July, and Labor Day -- have become cook-outs and summer travel get-aways.
Mark Ellingson
Thanksgiving: How do we say thanks authentically and not lapse into the platitudes so often associated with this holiday? There are several dangers associated with the holiday. Ever since it was instituted as a national holiday by Abraham Lincoln, and even before when various state governors instituted it in their states, Thanksgiving has not been a strictly Christian holiday. There has been a lot of nationalism and self-congratulations associated with this day. What is the distinctively Christian way to give thanks to God for all the good things that we have?

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