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You shall not bow down to them or serve them, for I the Lord your God am a jealous God, punishing children for the iniquity of parents to the third and the fourth generation of those who reject me…. (v. 5)

Take a piece of aluminum foil and press down on it with a sharp object, creating letters and words. Make sure you can read it clearly. Then fold the foil in half and in half and in half again. Now use your X-Ray Vision to see through the layers of metal and read the original inscription.

Maybe you can’t make sense of it, but others claim they read it clearly. No, you can’t. Yes, I can! Let the argument begin.

That’s basically the problem with what is either an astounding archaeological find or a simple case of confirmation bias -- seeing what you want to see.

The archaeologist Adam Zertal spent the years from 1982 to 1989 excavating the site known as Mt. Ebal, located along the West Bank. Among his finds were two sites he believed were altars from the Late Bronze age and the Iron age. According to Joshua 8, after the fall of Jericho, and the sin and subsequent punishment of Ai for keeping part of the plunder for himself.

Then Joshua built on Mount Ebal an altar to the Lord, the God of Israel, just as Moses the servant of the Lord had commanded the Israelites, as it is written in the book of the law of Moses, “an altar of unhewn stones, on which no iron tool has been used,” and they offered on it burnt offerings to the Lord and sacrificed offerings of well-being. (Joshua 8:30-31)

It is unclear if one of these altars corresponds to the one Zertal discovered.

Most archaeological digs unearth material that is considered worthless, and that material is discarded. Sometimes later archaeologists, armed with new technologies and a greater understanding regarding obscure objects, go through that discarded materials. Late in 2019 Scot Stripling, of the Archaeological Studies Institute of The Bible Seminary in Katy, Texas, along with several colleagues, re-examined Zertal’s discarded material.

One object in particular attracted their attention, something they described as “…a small folded lead tablet.” It was not unknown for objects to be inscribed in lead. Indeed, as the authors of the paper describing the discovery pointed out, in Job 19:24 Job laments, “Oh that my words were … inscribed with an iron tool and lead…” The lead object, they found, could not be unfolded without destroying it, which is probably why it had been discarded by Zertal decades earlier. However, when scanned with X-rays the new researchers claimed they could read individual letters on a document they dated to roughly 1200 B.C. The writing was in an ancient version of Hebrew, when the letters were more like pictures. The message was very simple. It was a curse that seems to invoke the God of the Hebrews, known to us by the four Hebrew consonants YHWH. In English translations the four letters are represented by the word LORD in all capitals. However, it also appears in non-Biblical inscriptions and manuscripts as YHW and YHH. In your English translation of the Bible YHWH appears as the word “LORD” in all capitals.

The curse says simply,

You are cursed by the god yhw, cursed.
You will die, cursed — cursed, you will surely die.
Cursed you are by yhw — cursed.


In ancient times, written curses were believed to have great power. And if this object were to be proven authentic it would provide the oldest appearance of the name of God by at least 200 years.

Skeptics, however, did not see the letters the researchers claimed appeared in the photographs. Some claimed it was a clear case of confirmation bias – the term used to describe the fact that people tend to see what they want to see. Witnesses at trials, witnesses of UFOs, writers of history, and those analyzing polling data, for instance, have been shown to commit confirmation bias. So the question of whether this is the oldest appearance of the name of God, or simply a crumbled piece of lead foil, remains to be determined.

Regardless of the authenticity, or lack of it, of this ancient artifact, there’s no question that YHWH, God of Abraham, Isaac, and Jacob, is portrayed in the Ten Commandments as a God with a long memory, who indeed remembers wrongdoing, and as it says, with regards to serving idols:

You shall not bow down to them or serve them, for I the Lord your God am a jealous God, punishing children for the iniquity of parents to the third and the fourth generation of those who reject me …. (Exodus 20:5)

But the same passage continues with the promise that God’s memory is even longer when it comes to those who avoid idols and serve God only. That God will show “…steadfast love to the thousandth generation of those who love me and keep my commandments.“ (v. 6)

(Want to know more? See “’You are Cursed by the God YHW:’ an early Hebrew inscription from Mt. Ebal,” by Scott Stripling, Ivana Kumpova, Jaroslav Valach, Pieter Gert van der Veen, and Daniel Vavrik. An open access available on the internet. For objections to this article see in particular “Academic article on controversial 3,200-year-old ‘curse tablet’ fails to sway experts,” by Melanie Lidman, also available online.)
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The Immediate Word

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Nazish Naseem
For December 21, 2025:

SermonStudio

Garth Wehrfritz-Hanson
Pastor: Advent God: We praise and thank you for the word of promise spoken long ago by your prophet Isaiah; as he bore the good news of the birth of Immanuel–so may we be bearers of the good news that Immanuel comes to be with us. God of love:

Cong: Hear our prayer.
Dallas A. Brauninger
1. Text

Now the birth of Jesus the Messiah took place in this
way. When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit.18 Her husband Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly.19 But just when he had resolved to do this, an angel of the Lord appeared to him in a dream and said, "Joseph, son of David, do not be afraid to take Mary as your wife, for the
James Evans
(See Advent 1, Cycle B, and Proper 15/Pentecost 13/Ordinary Time 20, Cycle C, for alternative approaches.)

The recurring phrase, "let your face shine" (vv. 3, 7, 19), offers an interesting opportunity to reflect on the meaning of God's presence in our world. This reflection takes on a particular significance during the Advent season.

Richard A. Jensen
Our Matthew text for this week comes from the first chapter of Matthew. Matthew's telling of the Jesus' story is certainly unique. Matthew tells of the early years of our Savior stressing that his name is Jesus and Emmanuel; that wise sages from the East attend his birth; that Joseph and Mary escape to Egypt because of Herod's wrath. No other Gospel includes these realities.
Mark Wm. Radecke
In the Jewish tradition there is a liturgy and accompanying song called "Dayenu." Dayenu is a Hebrew word which can be translated several ways. It can mean: "It would have been enough," or "we would have been grateful and content," or "our need would have been satisfied."

Part of the Dayenu is a responsive reading that goes like this:

O God, if thy only act of kindness was to deliver us from the bondage of Egypt, Dayenu! -- It would have been enough.
Stephen M. Crotts
Some years ago I was in a London theater watching a Harold Pinter play. The drama was not very good really. I was getting bored. Then right in the middle of the play the theater manager walked on stage, excused himself, and made an announcement. The actors stared. The audience looked shocked. Me? I thought it was all part of the play. Such interruptions are rare in a theater. But nonetheless, the stage manager felt that it was necessary this time. His announcement was nothing trivial like, "Some owner has left his car lights on." Nor was it a terrifying message like, "Fire! Fire!
Timothy J. Smith
It is easy to get so caught up in the sentimentality and nostalgia of Christmas that we neglect the true reason we celebrate. We receive Christmas cards portraying a cute infant Jesus lying in a manger filled with straw. The Baby Jesus is pictured in the center with Mary and Joseph on one side, the shepherds and Magi on the other. We know this scene: animals are in the background, in the distance angels can be seen hovering, as a star shines brightly overhead. However, there is more to Advent and Christmas than celebrating the birth of a baby.
William B. Kincaid, III
If we cannot relate to Joseph and appreciate his situation, then our lives are simple, easy lives indeed. Now, by relating to Joseph or understanding what he endured, I don't mean to suggest that we all either have been engaged or married to someone impregnated by the Holy Spirit. Even in our frantic search for ways to explain how such a thing might have happened, we probably didn't think of blaming the Holy Spirit!
R. Glen Miles
"The Lord himself will give you a sign" is the way Isaiah begins his recitation of the promise containing all promises. Isaiah is talking to Ahaz. Ahaz is the king who is stuck in a political mess. It looks like Assyria is about to invade some of the countries neighboring Judah. Isaiah is recommending that the king refuse to sign on with these other countries and their armies and trust only in Yahweh, the Lord of all. Today's reading is a reminder of the promise of God to be with Ahaz and his people, no matter what happens, no matter who invades.
John T. Ball
Religion is a mutual relationship. We pledge loyalty and devotion to God and God blesses us. This is how Moses worked it out with Yahweh and his people who had recently escaped from Egyptian captivity. If the Israelites prove loyal to this mysterious Sinai god, then God would bless them with prosperity and well being. Those who deal with many gods are no different. Even though they have gods for various concerns, they still expect blessings and security in exchange for loyalty.
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According to tradition, Joseph was the strong, silent type - an older carpenter who willingly submitted to impotent fatherhood - a second--string player in the drama of God's human birth. But according to scripture, none of this is true. All that is actually recorded in the Bible is that Joseph was a dreamer - a righteous man who transformed the meaning of righteousness by taking seriously his dreams.
Beverly S. Bailey
Hymns
O Come, O Come, Emmanuel (UM211, PH9, LBW34, CBH172, NCH116)
The God Of Abraham Praise (UM116, PH488, NCH24)
O Hear Our Cry, O Lord (PH206)
Hail To The Lord's Anointed (UM203)
Blessed Be The God Of Israel (UM209)
Emmanuel, Emmanuel (UM204)
People Look East (PH12, UM202)
Savior Of The Nations, Come (LBW28, CBH178, PH14, UM214)
The Virgin Mary Had A Baby Boy (CBH202)
Come, Thou Long Expected Jesus (PH1, 2,UM196, NCH122)

Anthem

The Village Shepherd

Janice B. Scott
Prayers usually include these concerns and may follow this sequence:

The Church of Christ

Creation, human society, the Sovereign and those in authority

The local community

Those who suffer

The communion of saints


These responses may be used:


Lord, in your mercy
Hear our prayer

Lord, hear us.
Lord, graciously hear us.
Janice B. Scott
Call to Worship:
Just before the first Christmas, an angel appeared to Joseph to tell him that Jesus would also be called "Emmanuel", meaning "God With Us." Let us listen to the guidance of the angels today as we prepare to receive God With Us once again.

Invitation to Confession:
Jesus, fill me with the awe of Christmas.
Lord, have mercy.
Jesus, fill me with the mystery of Christmas.
Christ, have mercy.
Jesus, fill me with Emmanuel -- God with us.
Lord, have mercy.

StoryShare

Argile Smith
C. David Mckirachan
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Contents
What's Up This Week
"Samantha" by Argile Smith
"I'm Pregnant" by C. David McKirachan
"You'd Better Watch out..." by C. David McKirachan
"Terribly Vulnerable to Joy" by Scott Dalgarno
"The Great Christmas-Tree Battle" by Stan Purdum


What's Up This Week

Emphasis Preaching Journal

Over the years, I grow more cynical about Christmas and just about everything that goes along with it. I have not become a scrooge, although the advancing years have made me more careful with my pennies. It is not that I cannot be moved by the lights, the music, and the fellowship of the holidays. I have not become an insensitive, unfeeling clod. My problem is that the language and the images and the music seem to have fallen short in expressing what must have been the feelings of the real human beings going through the events recounted in this story.

CSSPlus

What an exciting day this is! Today is the day before Christmas and tonight is Christmas Eve! People have different ways of doing things. Some people open their presents on Christmas Eve. How many of you do that? (Let them answer.) Others open their presents on Christmas Day. Which of you will open your presents tomorrow? (Let them answer.) Some open gifts on other days. Would any of you like to share another time when you open presents? (Give them the opportunity to answer.)

Why do you suppose we open gifts at this time of the year? (Let them answer.)

Special Occasion

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