Login / Signup

Free Access

The Perfect Blemish

Sermon
Sermons on the Gospel Readings
Series III, Cycle B
When we think of the Lord Jesus, we tend to think of what he has done for us. We think of how he has liberated human beings from the bondage of sin and death through his own death and resurrection. Sometimes we may forget that our Lord is the Lord of all creation. His sacrifice once, for all, had an impact on a religious system where sacrifice no longer became necessary. The following story is told from the perspective of one of the animals whose life Jesus saved.
Snap!
Crack!
Snap!

"Ouch," I cried. You should have seen the fire in his eyes. Again I felt the sting of the whip on my backside. "Ow!" I cried again, as the whip of chords fell upon me. My master was screaming then. "What are you doing? Stop that! Are you mad?" He then let go of me and I charged for the gate. I had had enough of being stung by that whip. Men dove out of the way as I raced through the temple searching for a way out, a way to escape from the whip, a way to escape from that place of death. Other bulls joined the charge and soon the sheep would follow for they too felt the sting of the whip of that fiery man.

It was a glorious day. You can't imagine how I felt. I had escaped from the jaws of death. The temple was not a good place for us to be. Here on the fields with you is a much more glorious place. Here we feast on God's abundant provision, but there they feasted on us.

When I was born, my mother was proud, for I was without blemish. I was pure and stately, "a fine specimen," they said. My master saw in me a way to make a gain for himself, and so after less than two years he sold me to a merchant who took me to the temple.

I was proud to be chosen. I was proud to be singled out among my brothers and sisters, for I was a fine and beautiful young bull, suitable for the temple. This I had heard my master say about me.

You can imagine how honored I felt to be chosen out of the whole herd, as the one who would go to the temple of the Lord.

I willingly let my new master put a tether on me, and lead me to this glorious place, where only the best and most pure could go.

Oh, it was a marvelous journey. I recorded in my mind every green pasture, every valley and hillside, hoping someday that I might visit them again, and taste their grass and wildflowers. We soon arrived in Jerusalem, and the sun shone golden on the great walls of the city. We ascended the hills and entered the city and found our way to the outer courts of the temple. I must say I was quite disappointed, for I had expected, being such a fine bull, that I would be brought to the most glorious pasture in all of Israel. But instead I found stone under my feet with very little grass growing between the cracks. My fodder was stale hay and I had no room to roam, nor did I have the freedom to do so.

Around me were other beautiful bulls, and sheep, and doves. We were the finest in all of Israel, but like me, they were trapped in small spaces and fed stale food, also.

Other bulls were chosen before me to go into the inner courts of the temple. I saw them go in but not one of them ever came out. We all told stories of the beautiful pasture inside those walls, of the limitless grain, of the honor and glory we would have bestowed upon us. But you know, secretly we all knew that our stories were not true. On occasion, we would see blood on the knife of a priest as he strolled through the courtyard. And we could smell the smoke of fat and flesh being consumed by flames of fire, and we could hear the deadly bloodcurdling screams of some of our brothers in the morning, and evening, soon after they had been led within. As I said before, not one of those who went inside the inner walls of the temple ever came out.

I was next in line. I was the one chosen on that day. I had been offered to the priest and I was about to enter the inner sanctuary. I was about to see what I inwardly knew I didn't want to see. All my brothers in the marketplace watched me go forth. I tried to put on a good and brave face, so I held my horns high as the servant of the temple led me in. And that's when it all happened.

The man with the whip came bursting through the crowd as if out of nowhere. He yelled, "Stop making my father's house a marketplace."

Snap!
Crack!
Snap!

I already told you I didn't wait around to feel his whip sting my flesh again. Blood was already dripping from my side, from the wounds upon me made by his whip. Coins were flying everywhere. He drove us all out; all the cattle and the sheep, and he freed the birds as he turned over the tables. I rejoiced, all the animals present there rejoiced. All I wanted was to go home and to taste again the pasture of my youth. As I ran through the streets of the city and out into the plains beyond, all the people fled from my horns.

I kept fleeing past every green pasture, through every valley, and over every hillside that I had crossed on the way to Jerusalem. This time I had no desire to stop and taste the grass and wildflowers, I fled until I found my way home, and when I arrived I was welcomed back into the flock. My old master was surprised but he kept quiet about it. He even thanked God for my return and for his good fortune. But I was no longer perfect without blemish, for I was scarred on my hindquarters, being stung by the whip of the man whose name was Jesus of Nazareth. I was glad for the scars, knowing I would never be chosen to go to the temple again.

But did you know a greater thing than this happened? For the man with the whip would take my place, and the place of all bulls, and rams, and sheep, and doves. He himself would enter the inner temple. His blood would be poured out. He would be sacrificed, and with his death the need for continual sacrifice would end. For he died once for all, so sin and death would lose their sting forever. The chasm between God and this world was filled with his offering, and the veil between God and his creation was torn in two.

This is why we animals love him, for he saved us, too. By offering his own body he saved us from ever again having to offer ours in the old way, in the old temple.

Oh, it was a great day: a day of rejoicing, a day of praise for all creation. And do you see these scars from his whip? They are more beautiful than any unblemished creature, for they show how much God loves us, how he longed to save us. They are like the scars on Jesus' hands and feet which remind men and women of faith of all he was willing to give, so they with us could come to the greenest of all pastures, which is to live in the presence of his Father forever. To the glory of God. Amen.
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Maundy Thursday
15 – Sermons
160+ – Illustrations / Stories
18 – Children's Sermons / Resources
11 – Worship Resources
18 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Good Friday
20 – Sermons
150+ – Illustrations / Stories
18 – Children's Sermons / Resources
10 – Worship Resources
18 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Easter!
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Easter 2
20 – Sermons
170+ – Illustrations / Stories
26 – Children's Sermons / Resources
24 – Worship Resources
20 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Katy Stenta
Mary Austin
Dean Feldmeyer
George Reed
Tom Willadsen
For April 20, 2025:

CSSPlus

John Jamison
Object: A bowl and a towel.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent

Have you ever gotten in trouble for not doing what you were supposed to do? (Let them respond.) Maybe it was something you were supposed to do at home, or maybe it was something you were supposed to do for someone else. Well, our story today is about the time Jesus’ friends didn’t do what Jesus told them they were supposed to do.
John Jamison
Activity: The Easter Game. See the note. 
John Jamison
Object: A box of Kleenex?

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent!

Today is the day we call Good Friday, and it is the day that Jesus died. What happened on Good Friday is the story I want to tell you about. It is a short story, but it is also a very sad story. (Show the Kleenex.) It is so sad that I brought a box of Kleenex with me in case we need it. Let’s hear our story together.

Emphasis Preaching Journal

Mark Ellingsen
Acts 10:34-43
Mark Ellingsen
Bill Thomas
Frank Ramirez
Bonnie Bates
Isaiah 65:17-25
The vision of Isaiah, the new heaven and new earth, a world we cannot begin to imagine, moves us from the sorrow of Good Friday and the waiting of Saturday, into the joy of the resurrection. Isaiah proclaims from God, “no more shall the sound of weeping be heard in it or the cry of distress.” What a moment, what a time that will be. What hope there is in this prophecy? God’s promises are laid out before us. God’s promises are proclaimed to us.
Frank Ramirez
Mark Ellingsen
Bill Thomas
Bonnie Bates
Isaiah 52:13--53:12
It’s unclear whether the original prophet is speaking about his own sufferings as a prophet bringing an unwanted word to people who want to believe all is well (and which could have led to severe physical punishment on the part of the authorities), or to the nation as the suffering servant who have suffered under the lash of a foreign oppressor, much as God’s people suffered under the Egyptians. These are legitimate interpretations, and perhaps there’s a bit of truth in all viewpoints.
Wayne Brouwer
When Canadian missionaries Don and Carol Richardson entered the world of the Sawi people in Irian Jaya in 1962, they were aware that culture shock awaited them. But the full impact of the tensions they faced didn’t become apparent until one challenging day.
David Kalas
What do you do on the night before God saves you? 

The children of Israel had been languishing in hopeless bondage for centuries. How many of them had lived and died under the taskmaster’s whip? How many of them had cried out to the Lord for help without seeing their prayers answered?  And so, as surely as their bodies were weighed down under the weight of their physical burdens, their spirits must also have been weighed down under years of bondage and despair.
Bill Thomas
Frank Ramirez
Mark Ellingsen
Bonnie Bates
Exodus 12:1-4 (5-10) 11-14
It is perhaps not widely known, but the Community Blood Center has a website that contains stories of blood recipients.  I spent some time on that website as I thought about this passage. One of the stories that struck me was Kristen’s. Kristen’s time of need came during the birth of her first child. After a smooth pregnancy, she experienced serious problems during delivery, which led to a massive hemorrhage. She needed transfusions immediately, and ended up receiving 28 units of platelets, plasma, and whole blood.

StoryShare

John E. Sumwalt
When she had said this, she turned around and saw Jesus standing there, but she did not know that it was Jesus. (v. 14)

Mary weeps as she comes to the tomb that first Easter morning. She weeps because her dearest friend is dead. When this friend comes up behind her she turns around and sees him, but she doesn't really see him. Do you know what I mean?

Mary thought Jesus was the gardener. She implores him, "Sir, if you have taken him away tell me where you have laid him…"  She sees him but she doesn't see him.
Peter Andrew Smith
I’m sorry but I have some bad news. John heard the words of the doctor again as he sat in the pew waiting for the service to start on Good Friday. He was at church because he was a regular and he hoped, he prayed that he could escape the rising fear and dread that had come from the medical appointment yesterday. The doctor had been sure there was no problem when John had told him the symptoms he was experiencing a couple of weeks ago. The doctor even told him to just ignore them as they were a sign of getting older.
John E. Sumwalt
In the same way he took the cup also, after supper, saying, ‘This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.’ (v. 25)

I was seven years old, the same age as my grandson, Leonard, when I asked the big communion question in the barn while helping Dad, the first Leonard Sumwalt, milk cows in 1958.

SermonStudio

Bonnie Bates
All my life I have struggled with the concept of calling this day of Jesus’ arrest and crucifixion as “good.” What could possibly be good about Jesus being arrested, tried, convicted, and crucified? How can we call this feast day “good”?
Wayne Brouwer
When I was a pastor in rural southern Alberta, we held our Easter Sunrise worship services in a cemetery. It was difficult to gather in the dark, since neither mountains nor forests hid the spring-time sun, and the high desert plains lay open to almost ceaselessly unclouded skies. Still, we mumbled in hushed whispers as we acknowledged one another, and saved our booming tones for the final rousing chorus of “Up from the grave he arose…!” We did not shake the earth as much as we hoped.
Dennis Koch
Gospel Theme:

Different paces and paths to resurrection faith

Gospel Note:
John here obviously mingles at least two Easter morning traditions, the one featuring Mary Magdalene and the other starring Peter and the beloved disciple. The overall effect, however, is to show three different paths and paces to resurrection faith: the unnamed disciple rushes to the empty tomb and comes to faith simply upon viewing it; Mary slowly but finally recognizes the risen Christ and believes; Peter, however, simply goes home, perhaps to await further evidence.
Pamela Urfer
Cast: Two Roman soldiers, FLAVIUS and LUCIUS, and an ANGEL

Length:
15 minutes

FLAVIUS and LUCIUS are seated on their stools, center stage.

FLAVIUS: (Complaining) What was all the hurry about for this burial? I don't understand why we had to rush.

LUCIUS:
(Distracted but agreeable) Hmmmm.

FLAVIUS: I don't know why I even ask. It's so typical of the military: Hurry up and wait.

LUCIUS:
True.

The Village Shepherd

Janice B. Scott
The liturgy can start with a procession in which a child carries the Easter candle from the West end of the church to the altar at the East end, stopping at intervals to raise the candle high and cry, "Christ our Light". The people respond with "Alleluia!" All the candles in church are then lit from the Easter candle.

Call to worship:

The Lord is risen, he is risen indeed! Let us rejoice and be glad in him!

Invitation to confession:

Jesus, we turn to you.

Lord, have mercy.

Special Occasion

Wildcard SSL