Login / Signup

Free Access

The Perfect Blemish

Sermon
Sermons on the Gospel Readings
Series III, Cycle B
When we think of the Lord Jesus, we tend to think of what he has done for us. We think of how he has liberated human beings from the bondage of sin and death through his own death and resurrection. Sometimes we may forget that our Lord is the Lord of all creation. His sacrifice once, for all, had an impact on a religious system where sacrifice no longer became necessary. The following story is told from the perspective of one of the animals whose life Jesus saved.
Snap!
Crack!
Snap!

"Ouch," I cried. You should have seen the fire in his eyes. Again I felt the sting of the whip on my backside. "Ow!" I cried again, as the whip of chords fell upon me. My master was screaming then. "What are you doing? Stop that! Are you mad?" He then let go of me and I charged for the gate. I had had enough of being stung by that whip. Men dove out of the way as I raced through the temple searching for a way out, a way to escape from the whip, a way to escape from that place of death. Other bulls joined the charge and soon the sheep would follow for they too felt the sting of the whip of that fiery man.

It was a glorious day. You can't imagine how I felt. I had escaped from the jaws of death. The temple was not a good place for us to be. Here on the fields with you is a much more glorious place. Here we feast on God's abundant provision, but there they feasted on us.

When I was born, my mother was proud, for I was without blemish. I was pure and stately, "a fine specimen," they said. My master saw in me a way to make a gain for himself, and so after less than two years he sold me to a merchant who took me to the temple.

I was proud to be chosen. I was proud to be singled out among my brothers and sisters, for I was a fine and beautiful young bull, suitable for the temple. This I had heard my master say about me.

You can imagine how honored I felt to be chosen out of the whole herd, as the one who would go to the temple of the Lord.

I willingly let my new master put a tether on me, and lead me to this glorious place, where only the best and most pure could go.

Oh, it was a marvelous journey. I recorded in my mind every green pasture, every valley and hillside, hoping someday that I might visit them again, and taste their grass and wildflowers. We soon arrived in Jerusalem, and the sun shone golden on the great walls of the city. We ascended the hills and entered the city and found our way to the outer courts of the temple. I must say I was quite disappointed, for I had expected, being such a fine bull, that I would be brought to the most glorious pasture in all of Israel. But instead I found stone under my feet with very little grass growing between the cracks. My fodder was stale hay and I had no room to roam, nor did I have the freedom to do so.

Around me were other beautiful bulls, and sheep, and doves. We were the finest in all of Israel, but like me, they were trapped in small spaces and fed stale food, also.

Other bulls were chosen before me to go into the inner courts of the temple. I saw them go in but not one of them ever came out. We all told stories of the beautiful pasture inside those walls, of the limitless grain, of the honor and glory we would have bestowed upon us. But you know, secretly we all knew that our stories were not true. On occasion, we would see blood on the knife of a priest as he strolled through the courtyard. And we could smell the smoke of fat and flesh being consumed by flames of fire, and we could hear the deadly bloodcurdling screams of some of our brothers in the morning, and evening, soon after they had been led within. As I said before, not one of those who went inside the inner walls of the temple ever came out.

I was next in line. I was the one chosen on that day. I had been offered to the priest and I was about to enter the inner sanctuary. I was about to see what I inwardly knew I didn't want to see. All my brothers in the marketplace watched me go forth. I tried to put on a good and brave face, so I held my horns high as the servant of the temple led me in. And that's when it all happened.

The man with the whip came bursting through the crowd as if out of nowhere. He yelled, "Stop making my father's house a marketplace."

Snap!
Crack!
Snap!

I already told you I didn't wait around to feel his whip sting my flesh again. Blood was already dripping from my side, from the wounds upon me made by his whip. Coins were flying everywhere. He drove us all out; all the cattle and the sheep, and he freed the birds as he turned over the tables. I rejoiced, all the animals present there rejoiced. All I wanted was to go home and to taste again the pasture of my youth. As I ran through the streets of the city and out into the plains beyond, all the people fled from my horns.

I kept fleeing past every green pasture, through every valley, and over every hillside that I had crossed on the way to Jerusalem. This time I had no desire to stop and taste the grass and wildflowers, I fled until I found my way home, and when I arrived I was welcomed back into the flock. My old master was surprised but he kept quiet about it. He even thanked God for my return and for his good fortune. But I was no longer perfect without blemish, for I was scarred on my hindquarters, being stung by the whip of the man whose name was Jesus of Nazareth. I was glad for the scars, knowing I would never be chosen to go to the temple again.

But did you know a greater thing than this happened? For the man with the whip would take my place, and the place of all bulls, and rams, and sheep, and doves. He himself would enter the inner temple. His blood would be poured out. He would be sacrificed, and with his death the need for continual sacrifice would end. For he died once for all, so sin and death would lose their sting forever. The chasm between God and this world was filled with his offering, and the veil between God and his creation was torn in two.

This is why we animals love him, for he saved us, too. By offering his own body he saved us from ever again having to offer ours in the old way, in the old temple.

Oh, it was a great day: a day of rejoicing, a day of praise for all creation. And do you see these scars from his whip? They are more beautiful than any unblemished creature, for they show how much God loves us, how he longed to save us. They are like the scars on Jesus' hands and feet which remind men and women of faith of all he was willing to give, so they with us could come to the greenest of all pastures, which is to live in the presence of his Father forever. To the glory of God. Amen.
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Advent 3
30 – Sermons
120+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Advent 4
32 – Sermons
120+ – Illustrations / Stories
18 – Children's Sermons / Resources
10 – Worship Resources
18 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Christmas!
24 – Sermons
100+ – Illustrations / Stories
33 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
For December 21, 2025:

SermonStudio

Garth Wehrfritz-Hanson
Pastor: Advent God: We praise and thank you for the word of promise spoken long ago by your prophet Isaiah; as he bore the good news of the birth of Immanuel–so may we be bearers of the good news that Immanuel comes to be with us. God of love:

Cong: Hear our prayer.
Dallas A. Brauninger
1. Text

Now the birth of Jesus the Messiah took place in this
way. When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit.18 Her husband Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly.19 But just when he had resolved to do this, an angel of the Lord appeared to him in a dream and said, "Joseph, son of David, do not be afraid to take Mary as your wife, for the
James Evans
(See Advent 1, Cycle B, and Proper 15/Pentecost 13/Ordinary Time 20, Cycle C, for alternative approaches.)

The recurring phrase, "let your face shine" (vv. 3, 7, 19), offers an interesting opportunity to reflect on the meaning of God's presence in our world. This reflection takes on a particular significance during the Advent season.

Richard A. Jensen
Our Matthew text for this week comes from the first chapter of Matthew. Matthew's telling of the Jesus' story is certainly unique. Matthew tells of the early years of our Savior stressing that his name is Jesus and Emmanuel; that wise sages from the East attend his birth; that Joseph and Mary escape to Egypt because of Herod's wrath. No other Gospel includes these realities.
Mark Wm. Radecke
In the Jewish tradition there is a liturgy and accompanying song called "Dayenu." Dayenu is a Hebrew word which can be translated several ways. It can mean: "It would have been enough," or "we would have been grateful and content," or "our need would have been satisfied."

Part of the Dayenu is a responsive reading that goes like this:

O God, if thy only act of kindness was to deliver us from the bondage of Egypt, Dayenu! -- It would have been enough.
Stephen M. Crotts
Some years ago I was in a London theater watching a Harold Pinter play. The drama was not very good really. I was getting bored. Then right in the middle of the play the theater manager walked on stage, excused himself, and made an announcement. The actors stared. The audience looked shocked. Me? I thought it was all part of the play. Such interruptions are rare in a theater. But nonetheless, the stage manager felt that it was necessary this time. His announcement was nothing trivial like, "Some owner has left his car lights on." Nor was it a terrifying message like, "Fire! Fire!
Timothy J. Smith
It is easy to get so caught up in the sentimentality and nostalgia of Christmas that we neglect the true reason we celebrate. We receive Christmas cards portraying a cute infant Jesus lying in a manger filled with straw. The Baby Jesus is pictured in the center with Mary and Joseph on one side, the shepherds and Magi on the other. We know this scene: animals are in the background, in the distance angels can be seen hovering, as a star shines brightly overhead. However, there is more to Advent and Christmas than celebrating the birth of a baby.
William B. Kincaid, III
If we cannot relate to Joseph and appreciate his situation, then our lives are simple, easy lives indeed. Now, by relating to Joseph or understanding what he endured, I don't mean to suggest that we all either have been engaged or married to someone impregnated by the Holy Spirit. Even in our frantic search for ways to explain how such a thing might have happened, we probably didn't think of blaming the Holy Spirit!
R. Glen Miles
"The Lord himself will give you a sign" is the way Isaiah begins his recitation of the promise containing all promises. Isaiah is talking to Ahaz. Ahaz is the king who is stuck in a political mess. It looks like Assyria is about to invade some of the countries neighboring Judah. Isaiah is recommending that the king refuse to sign on with these other countries and their armies and trust only in Yahweh, the Lord of all. Today's reading is a reminder of the promise of God to be with Ahaz and his people, no matter what happens, no matter who invades.
John T. Ball
Religion is a mutual relationship. We pledge loyalty and devotion to God and God blesses us. This is how Moses worked it out with Yahweh and his people who had recently escaped from Egyptian captivity. If the Israelites prove loyal to this mysterious Sinai god, then God would bless them with prosperity and well being. Those who deal with many gods are no different. Even though they have gods for various concerns, they still expect blessings and security in exchange for loyalty.
Susan R. Andrews
According to tradition, Joseph was the strong, silent type - an older carpenter who willingly submitted to impotent fatherhood - a second--string player in the drama of God's human birth. But according to scripture, none of this is true. All that is actually recorded in the Bible is that Joseph was a dreamer - a righteous man who transformed the meaning of righteousness by taking seriously his dreams.
Beverly S. Bailey
Hymns
O Come, O Come, Emmanuel (UM211, PH9, LBW34, CBH172, NCH116)
The God Of Abraham Praise (UM116, PH488, NCH24)
O Hear Our Cry, O Lord (PH206)
Hail To The Lord's Anointed (UM203)
Blessed Be The God Of Israel (UM209)
Emmanuel, Emmanuel (UM204)
People Look East (PH12, UM202)
Savior Of The Nations, Come (LBW28, CBH178, PH14, UM214)
The Virgin Mary Had A Baby Boy (CBH202)
Come, Thou Long Expected Jesus (PH1, 2,UM196, NCH122)

Anthem

The Village Shepherd

Janice B. Scott
Prayers usually include these concerns and may follow this sequence:

The Church of Christ

Creation, human society, the Sovereign and those in authority

The local community

Those who suffer

The communion of saints


These responses may be used:


Lord, in your mercy
Hear our prayer

Lord, hear us.
Lord, graciously hear us.
Janice B. Scott
Call to Worship:
Just before the first Christmas, an angel appeared to Joseph to tell him that Jesus would also be called "Emmanuel", meaning "God With Us." Let us listen to the guidance of the angels today as we prepare to receive God With Us once again.

Invitation to Confession:
Jesus, fill me with the awe of Christmas.
Lord, have mercy.
Jesus, fill me with the mystery of Christmas.
Christ, have mercy.
Jesus, fill me with Emmanuel -- God with us.
Lord, have mercy.

StoryShare

Argile Smith
C. David Mckirachan
Scott Dalgarno
Stan Purdum
Contents
What's Up This Week
"Samantha" by Argile Smith
"I'm Pregnant" by C. David McKirachan
"You'd Better Watch out..." by C. David McKirachan
"Terribly Vulnerable to Joy" by Scott Dalgarno
"The Great Christmas-Tree Battle" by Stan Purdum


What's Up This Week

Emphasis Preaching Journal

Over the years, I grow more cynical about Christmas and just about everything that goes along with it. I have not become a scrooge, although the advancing years have made me more careful with my pennies. It is not that I cannot be moved by the lights, the music, and the fellowship of the holidays. I have not become an insensitive, unfeeling clod. My problem is that the language and the images and the music seem to have fallen short in expressing what must have been the feelings of the real human beings going through the events recounted in this story.

CSSPlus

What an exciting day this is! Today is the day before Christmas and tonight is Christmas Eve! People have different ways of doing things. Some people open their presents on Christmas Eve. How many of you do that? (Let them answer.) Others open their presents on Christmas Day. Which of you will open your presents tomorrow? (Let them answer.) Some open gifts on other days. Would any of you like to share another time when you open presents? (Give them the opportunity to answer.)

Why do you suppose we open gifts at this time of the year? (Let them answer.)

Special Occasion

Wildcard SSL