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Made -- Lost -- And Found

Sermon
The Victory of Faith
New Testament Sermons For Lent And Easter
The most personal question anyone can ask is "Who am I?" It is the fundamental question of our human existence.

Who is this person whose face reflects in the mirror every morning? Who is this person who laughs and cries, who works and plays, who eats and drinks and goes to the bathroom? Who is this person who hears and sees, smells, tastes and touches the world around?

In one of his delightful books, Are You My Mother?, P.D. Eastman portrays the agonizing search for an answer to this question. When a mother bird realizes that her egg is about to hatch, she flies off to get some food for it to eat when it is born. Before she can return, the egg hatches and the little duckling emerges but does not know who or what it is. So it asks anything and everything it encounters if that thing is its mother; then, it will know who it is. The little bird asks a cow, a dog, a steam shovel, and a host of other things as it searches for its identity. The entire book portrays the steady searching of the little bird which does not stop and is not satisfied until it finds its mother.

Who am I? I am someone who is made by God! God was not absent when we came into the world. God was intimately present. "Then the Lord God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and the man became a living being." I am someone whom God forms. God holds me in his hands and gives me shape. The great God who creates the universe and scatters the stars throughout the majestic heavens reaches down and caresses the earth so lovingly as to sculpture me as an original pattern. Then, in an act so selfless -- for this great God does not want me to exist as an inanimate object for his pleasure only -- this great God breathes into me his own breath and I become alive to experience the world for myself. What a gift! Human life is a gift! We are alive by the grace of God.

The story is told about a boy who was very clever and built a wooden boat for himself. This was the finest of boats. He spent hours and hours crafting it to his delight and making sure it was capable of floating. When it was ready, he sailed it in the water holes and rain-flooded ditches near his home. With a piece of string attached to the boat and with the power of his imagination, he could sail the mighty seas on deck as skipper.

One day he brought the boat to the river and played with it there. The river's current was swift and as the boat moved out into the middle, the string that kept the boat within its maker's reach broke and the boat was carried away downstream out of sight. The boy searched and searched, but it was almost like the boat was hiding on him or the river was playing tricks on him. He did not find the boat. It was lost.

Sometimes we feel like that boat: lost. We have times in our life when we feel detached, out of reach and out of touch with God, adrift on a fast current of life going places unknown. The Bible calls this lostness sin.

Sin is separating ourselves from God. Sin is breaking the line of obedience to God, just like Adam and Eve did in the Garden of Eden. Afterwards, they got "lost" in the bushes, hoping God would not find them, because they were conscious of their sin. Søren Kierkegaard, Danish theologian, writes, "Without the consciousness of sin, there is no Christianity." In our thoughts, words, and deeds we put ourselves into the swift currents of disobedience and become disconnected. The relationship with God is broken. We become lost to God.

Who am I? I am lost! Mark Twain, who plied the Mississippi River for many years, observes that our actions are what betray us, revealing the true character of our hearts. He graphically describes humanity with these pessimistic words: "Of all the animals, man is the only one that is cruel. He is the only one that inflicts pain for the pleasure of doing it. He is the only animal that loves his neighbor as himself, and cuts his throat if his theology isn't straight." Martin Luther simply referred to "me, a lost and condemned person."

Let us return to the boy who lost his boat. He went searching and one day he passed a store. As he looked in through the window, he saw his boat in a pile of wood scraps in front of a stove. The store owner had scavenged the neighborhood for wood to keep him warm. The boy rushed in and told the store owner that the boat was his. He had made it; it got lost; but now he found it. "Just a minute, young man," the store owner said. "I worked hard finding all this wood for my stove and you just can't have it. How do I know you are telling the truth? You can pay me for it though. Then, I'll let you have it."

The boy ran out of the store and immediately went to work, for he loved his boat, his own creation. He soon had the money and returned to the store just as the store owner was about to use his boat in the next kindling for the fire. "Wait," he shouted. "I have what is needed." He handed his hard-earned money to the man by the fire, grabbed his boat and left. As he was walking down the street, holding on tightly to his little creation, he was overheard to say, "Now you are twice mine. First I made you; then I bought you."

God will not let his people remain lost. He searches for them on earth and through Jesus finds them. "We have an advocate with the Father, Jesus Christ the righteous," who paid the price for sin and saved us from the fires of judgment. The cradled Messiah, the boy King, the survivor of the wilderness temptations, the derelict on the cross, the resurrected Jesus has paid the price that saves us from the fires that would always burn our lives and separate us from God. He sheds his blood, "the atoning sacrifice for our sins," so that we can be found and doubly bound to God. "Now you are twice mine. First I made you. Then, I bought you."

Who am I? I am one who is found by God!

Made -- Lost and Found! This is no lie. This is the story of life. This is the foundation for faith. With this message of God's love through Jesus, you are seized, clutched to the very heart of God, who wills not to let you go.

Who am I? I am made by God. I am lost, a sinner. I am found and doubly bound to be the delight of God, who now is my delight. Amen.
UPCOMING WEEKS
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Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

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Tom Willadsen
For April 20, 2025:

CSSPlus

John Jamison
Object: A bowl and a towel.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent

Have you ever gotten in trouble for not doing what you were supposed to do? (Let them respond.) Maybe it was something you were supposed to do at home, or maybe it was something you were supposed to do for someone else. Well, our story today is about the time Jesus’ friends didn’t do what Jesus told them they were supposed to do.
John Jamison
Activity: The Easter Game. See the note. 
John Jamison
Object: A box of Kleenex?

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent!

Today is the day we call Good Friday, and it is the day that Jesus died. What happened on Good Friday is the story I want to tell you about. It is a short story, but it is also a very sad story. (Show the Kleenex.) It is so sad that I brought a box of Kleenex with me in case we need it. Let’s hear our story together.

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Mark Ellingsen
Acts 10:34-43
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Isaiah 65:17-25
The vision of Isaiah, the new heaven and new earth, a world we cannot begin to imagine, moves us from the sorrow of Good Friday and the waiting of Saturday, into the joy of the resurrection. Isaiah proclaims from God, “no more shall the sound of weeping be heard in it or the cry of distress.” What a moment, what a time that will be. What hope there is in this prophecy? God’s promises are laid out before us. God’s promises are proclaimed to us.
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Isaiah 52:13--53:12
It’s unclear whether the original prophet is speaking about his own sufferings as a prophet bringing an unwanted word to people who want to believe all is well (and which could have led to severe physical punishment on the part of the authorities), or to the nation as the suffering servant who have suffered under the lash of a foreign oppressor, much as God’s people suffered under the Egyptians. These are legitimate interpretations, and perhaps there’s a bit of truth in all viewpoints.
Wayne Brouwer
When Canadian missionaries Don and Carol Richardson entered the world of the Sawi people in Irian Jaya in 1962, they were aware that culture shock awaited them. But the full impact of the tensions they faced didn’t become apparent until one challenging day.
David Kalas
What do you do on the night before God saves you? 

The children of Israel had been languishing in hopeless bondage for centuries. How many of them had lived and died under the taskmaster’s whip? How many of them had cried out to the Lord for help without seeing their prayers answered?  And so, as surely as their bodies were weighed down under the weight of their physical burdens, their spirits must also have been weighed down under years of bondage and despair.
Bill Thomas
Frank Ramirez
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Exodus 12:1-4 (5-10) 11-14
It is perhaps not widely known, but the Community Blood Center has a website that contains stories of blood recipients.  I spent some time on that website as I thought about this passage. One of the stories that struck me was Kristen’s. Kristen’s time of need came during the birth of her first child. After a smooth pregnancy, she experienced serious problems during delivery, which led to a massive hemorrhage. She needed transfusions immediately, and ended up receiving 28 units of platelets, plasma, and whole blood.

StoryShare

John E. Sumwalt
When she had said this, she turned around and saw Jesus standing there, but she did not know that it was Jesus. (v. 14)

Mary weeps as she comes to the tomb that first Easter morning. She weeps because her dearest friend is dead. When this friend comes up behind her she turns around and sees him, but she doesn't really see him. Do you know what I mean?

Mary thought Jesus was the gardener. She implores him, "Sir, if you have taken him away tell me where you have laid him…"  She sees him but she doesn't see him.
Peter Andrew Smith
I’m sorry but I have some bad news. John heard the words of the doctor again as he sat in the pew waiting for the service to start on Good Friday. He was at church because he was a regular and he hoped, he prayed that he could escape the rising fear and dread that had come from the medical appointment yesterday. The doctor had been sure there was no problem when John had told him the symptoms he was experiencing a couple of weeks ago. The doctor even told him to just ignore them as they were a sign of getting older.
John E. Sumwalt
In the same way he took the cup also, after supper, saying, ‘This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.’ (v. 25)

I was seven years old, the same age as my grandson, Leonard, when I asked the big communion question in the barn while helping Dad, the first Leonard Sumwalt, milk cows in 1958.

SermonStudio

Bonnie Bates
All my life I have struggled with the concept of calling this day of Jesus’ arrest and crucifixion as “good.” What could possibly be good about Jesus being arrested, tried, convicted, and crucified? How can we call this feast day “good”?
Wayne Brouwer
When I was a pastor in rural southern Alberta, we held our Easter Sunrise worship services in a cemetery. It was difficult to gather in the dark, since neither mountains nor forests hid the spring-time sun, and the high desert plains lay open to almost ceaselessly unclouded skies. Still, we mumbled in hushed whispers as we acknowledged one another, and saved our booming tones for the final rousing chorus of “Up from the grave he arose…!” We did not shake the earth as much as we hoped.
Dennis Koch
Gospel Theme:

Different paces and paths to resurrection faith

Gospel Note:
John here obviously mingles at least two Easter morning traditions, the one featuring Mary Magdalene and the other starring Peter and the beloved disciple. The overall effect, however, is to show three different paths and paces to resurrection faith: the unnamed disciple rushes to the empty tomb and comes to faith simply upon viewing it; Mary slowly but finally recognizes the risen Christ and believes; Peter, however, simply goes home, perhaps to await further evidence.
Pamela Urfer
Cast: Two Roman soldiers, FLAVIUS and LUCIUS, and an ANGEL

Length:
15 minutes

FLAVIUS and LUCIUS are seated on their stools, center stage.

FLAVIUS: (Complaining) What was all the hurry about for this burial? I don't understand why we had to rush.

LUCIUS:
(Distracted but agreeable) Hmmmm.

FLAVIUS: I don't know why I even ask. It's so typical of the military: Hurry up and wait.

LUCIUS:
True.

The Village Shepherd

Janice B. Scott
The liturgy can start with a procession in which a child carries the Easter candle from the West end of the church to the altar at the East end, stopping at intervals to raise the candle high and cry, "Christ our Light". The people respond with "Alleluia!" All the candles in church are then lit from the Easter candle.

Call to worship:

The Lord is risen, he is risen indeed! Let us rejoice and be glad in him!

Invitation to confession:

Jesus, we turn to you.

Lord, have mercy.

Special Occasion

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