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Surviving Clergy Sexual Abuse

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Because you have made the Lord your refuge
   the Most High your dwelling place,
no evil shall befall you,
   no scourge come near your tent.
For he will command his angels concerning you
   to guard you in all your ways.
On their hands they will bear you up,
    so that you will not dash your foot against a stone.
(vv. 9-12)

It was August of 1967. I was sixteen years old, sophomore class president, sectional wrestling champion, and still basking in the afterglow of participating in the state tournament. It had been the best year of my young life. And I had no way of knowing that I was about to be "swallowed alive by a terrible evil that I could never have imagined existed in this world.

No one had heard of sexual predators in those days. There were men who "liked boys," and some who molested young girls, but they were always somewhere else, in a city far away, never in our world of Holsteins and feeder pigs in the American heartland, and certainly not in our little white-frame country church. It was unheard of and unthinkable, and, as we would all come to know; it was happening to thousands of boys and girls in country and city churches all over the world.

Yes, I am a survivor of clergy sexual abuse. I always knew it, but I didn't feel the pain of it until I was 42 years old. When it broke (another story) I began the long process of recovery. Sharing what happened with my wife, Jo, and others close to me, was the beginning of my healing. Therapy, weekly support group meetings with other survivors, and prayer has brought me to a good place in my life.

The post-traumatic episodes I suffered for over ten years are gone. The nightmares I had of my abusers (yes, there were two) have abated. I still see them in my dreams occasionally, but there is no more terror. I am also at a point of full forgiveness. I can pray for them and empathize with the pain in their lives that led them to sexually assault me and others.

I do not, of course, excuse their behavior. I held them publicly accountable in the church and the community. And I have moved on. I made a very conscious decision not to assume a victim/survivor identity. I have too many other things to do with my life.

Now it can be said, even by the Pope, whose predecessors like my own Protestant bishops have denied, minimalized, and covered up the damages while protecting the predators all of these years.

"Since his election, Pope Francis has offered new hope to victims, with a call for action on sex abuse in the church. Under his papacy, a Vatican committee has been set up to fight sexual abuse and help victims. In a report by Vatican Radio, the Pope asked for forgiveness for the 'evil' damage to children caused by sexual abusers in the clergy and said "sanctions" would be imposed." Protestant church leaders are at last also making new efforts to protect children from predator clergy.

It seemed so easy, so simple, when at last the truth of the horrors was spoken by this "shepherd of shepherds" to the unprotected, neglected, wounded souls who for years have been left outside the fold of the church.

Why did it take so long?
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Easter 2
20 – Sermons
170+ – Illustrations / Stories
26 – Children's Sermons / Resources
24 – Worship Resources
20 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Easter 3
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
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Easter 4
30 – Sermons
160+ – Illustrations / Stories
33 – Children's Sermons / Resources
24 – Worship Resources
33 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

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John Jamison
Object: An old, worn-out shoe and an old banana.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent! Let’s get started!

The Immediate Word

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Mary Austin
George Reed
Dean Feldmeyer
For May 18, 2025:
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Emphasis Preaching Journal

Mark Ellingsen
Bill Thomas
Frank Ramirez
Bonnie Bates
Acts 11:1-18
Who do we exclude? In the days of the early church, everything was about purity, about the acts that made one a member of the Jewish community first and then a part of “the way” of Jesus. Imagine the horror among the crowds of the faithful when Peter traveled to the Gentiles, to those who did not believe in the one true God before Jesus came into the world. Yet, Peter is clear. He has had a vision and, in that vision, was declared, “What God has made clean, you must not call profane.” God ordains who is included, not people.
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The old idiom claims of certain people, “To know them is to love them.” A variation on the saying might be appropriate when talking about the Lord.  Specifically, we might say that to know him is not merely to love him, but to know that he is love.

This may seem like an unspectacular statement to church folks.  I fear that we are perhaps so accustomed to the affirmation that God is love that we no longer recognize the profundity of it. Or the scandal of it.

StoryShare

John E. Sumwalt
And I heard a loud voice from the throne saying,
‘See, the home of God is among mortals.
He will dwell with them;
they will be his peoples,
and God himself will be with them and be their God;
he will wipe every tear from their eyes.
Death will be no more;
mourning and crying and pain will be no more,
for the first things have passed away.’
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SermonStudio

Bonnie Bates
We continue this Easter season with the epistolary readings from Revelation. In this reading, we see the final vision of the world to come: the new heaven and the new earth, the new Jerusalem. This is also an apocalyptic vision, the vision the seer shared with us of the end of the world as we know it. This is a writing about a prophetic promise of what is to come at the end of time as we know it. John’s vision is almost complete and we may be comforted by this vision of what is to come.
James Evans
(See Christmas 1, Cycle A; Christmas 1, Cycle B; and Christmas 1, Cycle C for alternative approaches.)

The theme of this psalm is the glory of God. The praise is extravagant and unrestrained. The psalmist makes good use of repetitive themes to drive home the central message of the psalm, namely that God is worthy of praise. The psalmist, with great deliberation, leads worshipers through a litany of causes and effects that demonstrate the praiseworthiness of God.

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Professional sports has no statistic for measuring talking. Yet talking can be an important part of the game.

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It is often difficult for Christians to get past the idea that those who have given themselves to the Lord should be treated a little better than the average woman or man who does not possess a living faith. In other words, there ought to be some kind of return for what you have done for God, for what you have given in time, energy and money. That doesn't sound outrageous, does it? In this "you get what you deserve" world, you really ought to be rewarded. Harmless as that sounds, it is the first step toward a theology of glory.

The Village Shepherd

Janice B. Scott
Prayers usually include these concerns and may follow this sequence:

The Church of Christ

Creation, human society, the Sovereign and those in authority

The local community

Those who suffer

The communion of saints


These responses may be used:


Lord, in your mercy
Hear our prayer
Lord, hear us.
Lord, graciously hear us.

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