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John 8:1-11

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Emphasis Preaching Journal

O why are we so... -- John 8:1-11 -- Fifth Sunday in Lent - C -- 1995
"O why are we so haggard at the heart, so care-coiled, care-
We have all heard the... -- John 8:1-11 -- Fifth Sunday in Lent - C -- 1995
We have all heard the proverb: "People who live in glass houses should never throw stones." It is ea
Sharon was brought up as... -- John 8:1-11 -- Fifth Sunday in Lent - C -- 1995
Sharon was brought up as a church-going person. Her family's Sunday routine rarely varied.
Years ago, while traveling in... -- John 8:1-11 -- Fifth Sunday in Lent - C -- 1995
Years ago, while traveling in central Pennsylvania, in Dutch country, I came upon an old Amish sayin
On April 5, 1887, in... -- John 8:1-11 -- Fifth Sunday in Lent - C
On April 5, 1887, in Tuscumbia, Alabama, Anne Sullivan experienced a real breakthrough when Helen Ke
Jesus would not let them... -- John 8:1-11 -- Fifth Sunday in Lent - C
Jesus would not let them punish the woman, neither would he condemn her.
I have always wondered about... -- John 8:1-11 -- Fifth Sunday in Lent - C
I have always wondered about the quality of that adulterous woman's life after the Master told her t
In the first decade of... -- John 8:1-11 -- Fifth Sunday in Lent - C
In the first decade of this century, a woman in a small community came to see her pastor.
She was a sinner no... -- John 8:1-11 -- Fifth Sunday in Lent - C
She was a sinner no doubt about it. I wonder what Jesus wrote in the ground?
In 1864, a crowded train... -- John 8:1-11 -- Fifth Sunday in Lent - C
In 1864, a crowded train was pulling away from Jersey City station when the son of President Lincoln
Some things are written on... -- John 8:1-11 -- Fifth Sunday in Lent - C
Some things are "written on the wind," which means they vanish as soon as they are created.

Prayer

SermonStudio

SECOND CHANCE -- John 8:1-11 -- Richard F. Bansemer -- 1997
John 8:1-11

Preaching

SermonStudio

Lent 5 -- Isaiah 43:16-21, Philippians 3:8-14, John 8:1-11, John 12:1-8 -- John R. Brokhoff -- Fifth Sunday in Lent - C -- 1985
The LessonsIsaiah 43:16-21

Sermon

SermonStudio

Letters In The Sand -- John 8:1-11 -- 2001
One year my wife and I had the opportunity to take a
Letter From God -- John 8:1-11 -- Richard E. Zajac -- 1998
... Let anyone among you who is without sin be the first to throw a stone...
Two R-Rated Stories -- John 8:1-11 -- John M. Braaten -- Fifth Sunday in Lent - C -- 1991
We are going to look at two R-rated stories from the life of Christ this morning.
Courtroom or Home? -- John 8:1-11 -- Durwood L. Buchheim -- Fifth Sunday in Lent - C -- 1985
There is an ancient story about Moses that goes something like this:
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Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
For November 9, 2025:
  • Reductio Ad Absurdum by Dean Feldmeyer. The best way to not lose an argument is to not argue at all.
  • Second Thoughts: Stirred, But Not Shaken by Chris Keating. In the face of lawlessness, chaos, and rumors about Jesus’ return, Paul urges the Thessalonians to hold fast. It is a reminder of the powerful witness we find in these often misinterpreted apocalyptic texts.

Emphasis Preaching Journal

Mark Ellingsen
Haggai 1:15b--2:9
The First Lesson is found in a book which is set early in the reign of the Persian emperor Darius I (around 520 BC), nearly 20 years after the Babylonian exiles had returned home. Work had ceased on the planned rebuilding of the temple in Jerusalem. The book recounts the prophet Haggai’s efforts to exhort the region’s Persian governor Zerubbabel and the high priest Joshua to resume the construction project. This text is an ode to the new temple to be built.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Haggai 2:1-15b--2:9 and Psalm 145:2-5, 17-21 or Psalm 98

CSSPlus

John Jamison
Object: A couple of board games or card games.

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StoryShare

Peter Andrew Smith
“Hey Pastor Tom!” Mary waved from in front of the university library. “Are you heading to the flag raising?”

“I am,” Pastor Tom said. “Are you attending?”

“Not me — I’m afraid.” She gestured at the Physical Sciences building. “I have a class in a couple of minutes. See you on Sunday!”

“See you then. Have a good class!”

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus responded to a trick question by telling people the good news that after death we live on forever in a new kind of life. In our worship today, let us explore the theme of life after death.

Invitation to Confession:

Jesus, sometimes I find it hard to believe in life after death. Lord, have mercy.

Jesus, sometimes I'm afraid of Judgement Day. Christ, have mercy.

SermonStudio

Carlos Wilton
Psalm 145 is known not so much in its entirety, but piecemeal, by those who are familiar with Christian worship texts. Words like "Great is the Lord, and greatly to be praised" (v. 3); "The eyes of all look to you, and you give them their food in due season" (v. 15) and "The Lord is near to all who call on him, to all who call on him in truth" have often called us to worship. The words, "The Lord is gracious and merciful, slow to anger and abounding in steadfast love" (v. 8) have often called us to confession, or assured us of God's pardon.
Robert R. Kopp
When I asked Dad to go to Israel with Mom and me about fifteen years ago, he said, "Son, I've been in two wars. That's enough dodging bullets for one lifetime."

But after almost two decades of trips to Israel, I've discovered Jerusalem is a lot safer than walking around Yankee Stadium or Central Park. Indeed, I'd be willing to wager a round at Pebble Beach that there are more crimes committed in America every day than in Israel every year.
John E. Berger
Here is a true story about a strange funeral service.

The deceased man had no church home, but that is not the unusual part of the story. The man's widow asked for a certain clergyman to be the funeral preacher. The desired clergyman had performed a family wedding a few years earlier. That is not unusual either. It is what is called "an extended church family relationship." In other words, the man had been neither a church member nor a church goer, but there had been a connecting experience -- in this case a family wedding.
Richard E. Gribble, CSC
I fled Him, down the nights and down the days;
I fled Him, down the arches of the years;
I fled Him down the labyrinthine ways
Of my mind; and in the midst of tears
I hid from Him, and under running laughter.
Up vistaed hopes I sped;
And shot, precipitated
Adown Titantic glooms of chasmed fears,
From those strong Feet that followed, followed after.
But with unhurrying chase
And unperturbed pace,
Deliberate speed, majestic instancy;
They beat -- and a Voice beat
More instant than the Feet --

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