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Philippians 3:17--4:1

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Children's sermon

The Immediate Word

'just As You Did It To The One Of The Least Of These' -- Luke 13:31-35, Philippians 3:17--4:1, Luke 13:31-35, Psalm 27 -- Carter Shelley -- Second Sunday in Lent - C
Even though all of us at times experience life as a "vale of tears," we in the First World realize t
Are You Afraid Of The Dark? -- Luke 13:31-35, Philippians 3:17--4:1, Genesis 15:1-12, 17-18, Psalm 27 -- Carlos Wilton, Thom M. Shuman -- Second Sunday in Lent - C
The good news is -- God is always with us even in our darkest hour.

SermonStudio

A Lesson From Lettuce -- Philippians 3:17--4:1 -- Wesley T. Runk
Object: a good head of lettuce and a spoiled head of lettuce (or some other produce)

Commentary

Emphasis Preaching Journal

God of the ages -- Genesis 15:1-12, 17-18, Philippians 3:17--4:1, Genesis 15:1-12, 17-18, Psalm 27 -- David Kalas -- Second Sunday in Lent - C
What is the relationship between the past, the present, and the future?

Illustration

Emphasis Preaching Journal

Sermon Illustrations for Lent 2 (2013) -- Genesis 15:1-12, 17-18, Philippians 3:17--4:1, Luke 13:31-35 -- Ron Love, Mark Ellingsen, Bob Ove, Mark J. Molldrem -- Second Sunday in Lent - C -- 2012
Genesis 15:1-12, 17-18
NULL -- Philippians 3:17--4:1 -- Mark J. Molldrem -- Second Sunday in Lent - C -- 2012
It has been said that imitation is the sincerest form of flattery.
NULL -- Philippians 3:17--4:1 -- Bob Ove -- Second Sunday in Lent - C -- 2012
Where is your citizenship? Day to day we think only of what we are going to do this day.
During WWII, Americans of Italian... -- Philippians 3:17--4:1 -- Second Sunday in Lent - C -- 2007
During WWII, "Americans of Italian lineage" or "Americans of German lineage" weren't forced to sell
Saint Paul wrote about modeling... -- Philippians 3:17--4:1 -- Second Sunday in Lent - C -- 2007
Saint Paul wrote about "modeling" the faith.
When Russell Conwell left Yale... -- Philippians 3:17--4:1 -- Second Sunday in Lent - C -- 2007
When Russell Conwell left Yale to fight in the Civil War, a youthful admirer, Johnny Ring, went alo
Paul wrote to a very... -- Philippians 3:17--4:1 -- Second Sunday in Lent - C -- 2007
Paul wrote to a very troubled congregation.
As children many of us... -- Philippians 3:17--4:1 -- Second Sunday in Lent - C -- 2001
As children many of us took great delight in playing Simon Says.
Passage across international borders can... -- Philippians 3:17--4:1 -- Second Sunday in Lent - C -- 2001
Passage across international borders can be an intimidating experience.
There is a childhood game... -- Philippians 3:17--4:1 -- Second Sunday in Lent - C -- 2001
There is a childhood game called Simon Says.

Worship

The Immediate Word

Are You Afraid Of The Dark? -- Luke 13:31-35, Philippians 3:17--4:1, Genesis 15:1-12, 17-18, Psalm 27 -- Carlos Wilton, Thom M. Shuman -- Second Sunday in Lent - C
The good news is -- God is always with us even in our darkest hour.

Sermon

SermonStudio

Hold On! Your Life Is At Stake! -- Philippians 3:17--4:1 -- Henry F. Woodruff -- Second Sunday in Lent - C -- 2000
The names of the places -- Treblinka, Auschwitz, Buchenwald, and all the rest -- remain seared into

The Immediate Word

'just As You Did It To The One Of The Least Of These' -- Luke 13:31-35, Philippians 3:17--4:1, Luke 13:31-35, Psalm 27 -- Carter Shelley -- Second Sunday in Lent - C
Even though all of us at times experience life as a "vale of tears," we in the First World realize t
Are You Afraid Of The Dark? -- Luke 13:31-35, Philippians 3:17--4:1, Genesis 15:1-12, 17-18, Psalm 27 -- Carlos Wilton, Thom M. Shuman -- Second Sunday in Lent - C
The good news is -- God is always with us even in our darkest hour.

The Village Shepherd

Is It Life-Threatening? -- Philippians 3:17--4:1 -- Janice B. Scott -- Second Sunday in Lent - C
I have a story for you, and it may be quite a common story, which some of you will recognize in on

Preaching

SermonStudio

Lent 2 -- Genesis 15:1-12, 17-18, Philippians 3:17--4:1, Luke 13:31-35 -- Perry H. Biddle, Jr. -- Second Sunday in Lent - C -- 1988
Comments on the Lessons
Lent 2 -- Genesis 15:1-12, 17-18, Philippians 3:17--4:1, Luke 9:28-36 -- John R. Brokhoff -- Second Sunday in Lent - C -- 1985
The LessonsGenesis 15:1-12, 17-18 (C, RC)

The Immediate Word

'just As You Did It To The One Of The Least Of These' -- Luke 13:31-35, Philippians 3:17--4:1, Luke 13:31-35, Psalm 27 -- Carter Shelley -- Second Sunday in Lent - C
Even though all of us at times experience life as a "vale of tears," we in the First World realize t
Are You Afraid Of The Dark? -- Luke 13:31-35, Philippians 3:17--4:1, Genesis 15:1-12, 17-18, Psalm 27 -- Carlos Wilton, Thom M. Shuman -- Second Sunday in Lent - C
The good news is -- God is always with us even in our darkest hour.

Prayer

Drama

Stories

Devotional

Liturgy

UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Easter 2
30+ – Sermons
160+ – Illustrations / Stories
30+ – Children's Sermons / Resources
20+ – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Easter 3
26 – Sermons
150+ – Illustrations / Stories
30+ – Children's Sermons / Resources
20+ – Worship Resources
28 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Easter 4
27 – Sermons
150+ – Illustrations / Stories
39 – Children's Sermons / Resources
20+ – Worship Resources
27 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Thomas Willadsen
Nazish Naseem
Christopher Keating
Katy Stenta
Mary Austin
George Reed
Dean Feldmeyer
For April 19, 2026:

The Village Shepherd

Janice B. Scott
Prayers usually include these concerns and may follow this sequence:

The Church of Christ

Creation, human society, the Sovereign and those in authority

The local community

Those who suffer

The communion of saints


These responses may be used:


Lord, in your mercy
Hear our prayer
Lord, hear us.
Lord, graciously hear us.
Janice B. Scott
Call to Worship:
When Jesus broke bread in a house in Emmaus, the eyes of his companions were opened, and they recognized him. Let us try to recognise Jesus in our worship today.

Invitation to Confession:
Jesus, sometimes I'm unable to see you or to discern your presence.
Lord, have mercy.
Jesus, sometimes I refuse to wait around long enough for you show yourself to me.
Christ, have mercy.
Jesus, sometimes I find it easier to ignore you than to seek for you.
Lord, have mercy.

StoryShare

John S. Smylie
Sandra Herrmann
Contents
What's Up This Week
"Speak the Truth in Love" by John Smylie
"Recognizing the Christ" by Sandra Herrmann


What's Up This Week

SermonStudio

Lee Griess
It is perhaps one of the most compelling narratives in all of the scriptures. So fascinating is this scene, in fact, that the gospel writer Luke includes it in detail near the end of his gospel writing. It is a story known well and beloved in the church -- the story of two disciples walking down a dusty road to the village of Emmaus, the evening of that first Easter day.
Richard L. Sheffield
"People die. Don't ya know." That's what Cleopas and his friend said to Jesus on Easter afternoon on their way home. People die!

Don't believe it? Don't want to believe it? Read about it in The Lima News. And not just in the obits. This is my copy of The Lima News from Good Friday, the day we remember that Jesus died.

Page 1: Cult Died in Shifts

Page 2: A headline so gruesome, let's just say, "Wife kills husband."

Page 3: A list of the dead from page 1, by age, sex, and the state where they got their driver's license.
Richard E. Gribble, CSC
Is the life you lead one for which you want to be remembered? That very challenging and thought-provoking question certainly came to the mind of the famous Swedish scientist Alfred Nobel one day. In the common everyday exercise of reading the morning paper, Nobel discovered the challenge of God and the need for conversion before his very eyes.
Mark Ellingsen
"What happens to you when you die, Dad?" "Of course, son, if you believe in God, you go up to heaven where you will be with God and the angels."
Harry N. Huxhold
A rather insightful novel about the problem of Christian missions to Africa is Barbara Kingsolver's story The Poisonwood Bible. Kingsolver weaves her story around Nathan Price, a fundamentalist, legalistic preacher who takes his wife and four daughters to serve in the heart of the Belgian Congo. While they are there, in l960 Patrice Lumumba emerges as the leader of his people when Belgium grants the Congolese their independence. Soon after, Mobuto comes to power. Nathan Price decides to remain and serve with his family even when the resources of his sponsors are cut off.
Bill Mosley
There's an old Uncle Remus story about Br'er Rabbit. Br'er Fox catches Br'er Rabbit and is fixin' to cook him for supper. Rabbit kinda giggles behind his hand. Fox grabs him by the ear, and says, "Why you laughin'?"

Rabbit says, "Jus' thinkin' 'bout my Laughin' Place." Fox says, "What Laughin' Place?" Rabbit says, "Oh, I cain't tell you about it. I got to show you!"
B. David Hostetter
CALL TO WORSHIP
Repent and be baptized, every one of you, in the name of Jesus the Messiah, for the forgiveness of your sins; and you will receive the gift of the Holy Spirit. For the promise is to you and to your children and to all who are far away, everyone whom the Lord our God may call.

PRAYER OF CONFESSION
Amy C. Schifrin
Martha Shonkwiler
Gathering Litany
Begin instrumental music for the Hymn of Praise when the spoken litany begins. A solo flute would be excellent.
P: Ransomed, healed, restored, forgiven,
C: we rejoice that you have been raised from the dead.
P: Ransomed, healed, restored, forgiven,
C: we rejoice in the gift of your Holy Spirit.
P: Ransomed, healed, restored, forgiven,
C: we rejoice in your promise of baptism.
P: Ransomed, healed, restored, forgiven,
C: we rejoice that we are born anew eternally.

Hymn Of Praise

Emphasis Preaching Journal

William H. Shepherd
My friend was overwhelmed by his first church convention. "It's all so big," he wrote in his report. "There is so much going on. I wish I had a manual to instruct me on what to do, where to go, and how to vote."

Someone responded to his report with a letter to an editor. "How sad," said the letter, "that a leader of our church would not know that we Christians already have a manual on how to live the Christian life. It's called the Bible."
The best way to learn about modern culture is to have a teenager; you learn quickly what is valued highly. One of those things that a teenager can teach you is the extreme value of being cool. Now "cool" means different things in different contexts. In general, it means desirable. In talking about clothes, it means fashionable. For 14-year-old boys talking about girls, cool means attractive. But at its root, cool means ... the opposite of hot. It means the opposite of passion. It means looking like nothing will get you stirred up. Like nothing bothers you. Like nothing can affect you.

CSSPlus

Good morning! I have here a newspaper article about a kidnapping. It seems that ... (tell them about the story in the clipping). Now when somebody is kidnapped, the usual reason for kidnapping them is money. The kidnappers want somebody to pay them money to release the prisoner. Does anybody know what we call the money paid to get someone released from the kidnappers? (Let them answer.) It's called a "ransom." A ransom is paid in order to get someone released by the bad guys.
Good morning! Did you know that after Jesus was raised from the dead, he went around showing himself to some of his followers? Some of the disciples saw him and recognized him right away. One of the disciples, Thomas, recognized him but he didn't believe that it was really Jesus. He wanted proof before he would believe.
After the resurrection of Jesus -- but before it was known -- two of his followers were walking along a road. They were sad about the crucifixion and mourning that their friend was gone. Jesus joined them on the road, but they did not recognize him. He challenged their lack of belief in the resurrection. Didn't the prophecies say that the Messiah would be brought back from the dead? Why, then, didn't they believe them? Jesus tells them that they are slow to believe.
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