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Psalm 103

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Devotional

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Bless The LORD, O My Soul -- Psalm 103 -- Robert G. Beckstrand -- 2007
Bless the LORD, O my soul, and all that is within me, bless his holy name.

Drama

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Dust Thou Art ... Art Thou Dust? -- Joel 2:1-2, 12-17, 2 Corinthians 5:20b--6:10, Matthew 6:1-6, 16-21, Psalm 103 -- John A. Tenbrook -- 2004
In preparing to write this, the third Ash Wednesday homily/drama, I was running out of ideas -- unti
Moses The Fig Tree -- Exodus 3:1-15, 1 Corinthians 10:1-13, Luke 13:1-9, Psalm 103 -- John A. Tenbrook -- 2004
Perhaps I was too hard on Moses. But you have to admit, Moses was a bit of a whiner:
Barbecue Bob And The Fresh Wineskins -- Hosea 2:14-23, Mark 2:18-22, Psalm 103 -- John A. Tenbrook -- Epiphany 8 | Ordinary Time 8 - B -- 2002
Thespian Theological Thoughts
Blow The Trumpet! -- Joel 2:1-2, 12-17, 2 Corinthians 5:20b--6:10, Matthew 6:1-6, 16-21, Psalm 103 -- John A. Tenbrook -- Ash Wednesday - B -- 1993
Thespian Theological Thoughts

Lent/Easter

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Extinguished -- Luke 22:14--23:56, John 19, Psalm 103 -- Anne W. Anderson -- 2007
Introduction

Memorial

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MEMORIAL SERVICE -- Psalm 103 -- Gennifer Benjamin Brooks -- 1996
CALL TO WORSHIPLeader: Our help is in the name of the Lord.

Sermon

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One Of These Days1 -- Matthew 6:25-32, Psalm 103 -- Kenneth Cauthen -- 1993
It was not what he said.
Lightning Bugs Over The Mudhole -- Psalm 103 -- Kenneth Cauthen -- 1993
The usual way is to speak of the problem of evil.

Worship

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The majesty and mystery of God -- Exodus 3:1-12, Psalm 103, Romans 8:18-25, Matthew 13:24-30, 36-43 -- Paul A. Laughlin -- Proper 11 | Ordinary Time 16 - A -- 1989
Exegetical note: God's call to Moses in the presence of the burning bush is a classic theophany, pre
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Object: This week’s object is an activity for everyone to join in.

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The Immediate Word

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Bill Thomas
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1 Samuel 1:4-20
David Coffin
The sizzling, fresh aroma of bratwursts and fresh beef burgers is carried downwind to the parsonage living room of Pastor Jamie and family. For over 35 years Pastor Jamie would be rushing out to such events in this town of Gunkel. With local country and western music bands playing in the background, the community celebrates Founder’s Day of Joe and Emma Schwart-hogg. In times past, Pastor Jamie would already have ordered two sandwiches, fries and a drink and sit at a picnic table to visit with townspeople. This year however, Pastor Jamie has chosen to keep a low profile. Why?

StoryShare

Peter Andrew Smith
“I wish I knew when all of this would be over,” Ben said.

“Me too.” Jill squeezed his hand from her hospital bed. “Some things we just can’t know. Remember the sermon that Pastor Tim preached last Sunday?”

“The one about the end times?” Ben rubbed his chin. “I have to admit it wasn’t the sermon I thought it would be.”

“What did you expect he would say?”

The Village Shepherd

Janice B. Scott
Call to Worship:

Life isn't always smooth. Jesus calls us to difficult and painful times as well as to times of joy and delight. In our worship today, let us explore something of his call.


Invitation to Confession:

Jesus, I don't understand how you could ever let me suffer.
Lord, have mercy.

Jesus, I thought that once I decided to follow you, everything would be wonderful.
Christ, have mercy.

SermonStudio

John E. Sumwalt
Jo Perry-Sumwalt
Christmas, 1979

Dear Ones:

From May 7 until June 11, 1979, it was my pleasure to spend 35 days travelling and visiting in the northwest United States, using a Greyhound Ameripass. So many events with inspirational implications happened that the desire to share some of them with you results in this letter.
James Evans
Hannah's song is probably best-known and most frequently associated in the liturgy as an accompanying reading for the celebration of the angelic visitation to Mary (Luke 1:39-57). When the text is used in this manner, Hannah serves as a type of Mary, with her song echoing themes and expressions to be found in Mary's song.

Steven E. Albertin
Introductory Drama

Characters:
Man
Woman

(Scene: The entrance to eternity. A man sits at a desk, papers before him. Woman enters. She goes to the man and stands quietly. The man looks up.)

Man: Heaven on your right -- hell on your left.

Woman: (Looking at the doors, in awe) You mean that door leads to heaven ... and that one to hell?

Man: That is correct. Please don't take too long. There are others waiting.

Woman: But ... what do I do?
Robert A. Hausman
How to have law and order without tyranny? That is the question. Israel began as a rather loosely connected tribal confederacy. The Israelite tribes were led by charismatic leaders, or judges, under the divine direction of Yahweh. They were supposed to be knit together in one harmonious unit. They would avoid the tyranny, which was the result of being governed by a king. Instead, they would have Yahweh alone as their king. It sounded good, and certainly the book of the Judges reflects moments of such peaceful unity, but reality was often quite different.

Lee Ann Dunlap
In the early years of the sixteenth century, a young adventurer named Nicolas Herman left his parents' home near Lorraine, France, to join the French army. Wounded in war, he returned home to recuperate and thus began a process of soul searching that led to Christian commitment.

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