Blind Bartimaeus Receives His Sight
Worship
Lectionary Worship Workbook
Series II, Cycle B
Celebrating God's Presence And Power
Pastoral and Congregational Invitation
In the name of the living Christ who gives sight and insight, welcome. Please close your eyes, those who choose. For centuries, God has revealed the Good News to the world. For how many years has God been revealing the Good News to you? (Pause.) For how long did we hear the Good News before we saw the Good News, identified in others, integrated within ourselves? (Pause.) Would anyone care to share how that happened? (You may want to ask two or three well before worship to share at this time.) Whatever we do with the Good News, that is, look past it, or beyond it, God keeps showing it to us, and keeps waiting for us to respond. So, rejoice! How will you offer your praise, as persons who have heard and seen the Good News?
Response
"God Be In My Head," words from Sarum Primer (1558); music by John Anderson, from New Wine. (See Appendix I for address.) Stanza 1 only.
Prayer of Praise
Invite the congregation to continue the call to worship with prayers of thanksgiving for the Spirit's helping them to see the Good News.
Hymn of Praise
"Sing Praise to the Lord," words and music by Jerry Dickey, from New Wine. (See Appendix I for address.)
Celebrating Our Forgiveness
Call to Confession
Consider, silently, and write down those times when you saw the truth, and chose to speak and live a lie. Offer some possibilities; for example, flirting with someone other than your mate; taking the first drink and then driving: knowing a half-truth and then gossiping about it; pretending that your behavior doesn't matter, because "50,000,000 Frenchmen can't be wrong." (Silence for two minutes.) (Long before worship, ask one of your articulate lay people to offer the prayer of confession in the light of these previous comments.)
Response
Use one of the "Lord, Have Mercy," responses. Use this as a round with the choirs and congregation.
Call to Pardon (Pastor and Ministers)
Despite our society which makes victims out of persecutors (that is, "It wasn't my fault; I couldn't help it; the Devil made me do it" -- all a bunch of lies), we know when we're setting ourselves up to disobey God, with our favorite justification, excuse. When we are tempted, we have a choice: we can do what we want, which the Bible calls "sin," or we can seek the energizing, forgiving power of Christ's Spirit, which causes us to see and to respond to the truth. What choice will you make? Because the only way to stop playing a game is to stop it.
P: Jesus the Christ makes it possible for us to see.
M: Thank you, Lord. Give us the courage to want to see when we are tempted to remain blind.
P: Jesus the Christ promises to give us the courage to rise up as new people.
M: We receive his gift of sight, and rejoice!
Celebrating The Word
Message with the Children of All Ages
As you come forward today, I invite you to keep your eyes closed; perhaps you will want to have someone lead you, that is, someone who can "see." As you arrive, keep your eyes closed. What are you thinking and feeling as a "blind" person? (Give time for responses; and empathize with each response.) I have a hard time imagining a whole lifetime of blindness, yet millions of people, including children, are blind from birth. Surgeons heal many; organizations for the blind help many; you can help by caring about blind people, and by treating them as human beings, rather than avoiding them. In this story, many people told the blind man to shut up; Jesus stopped and had mercy on him.
Dramatizing the Gospel
Put your drama group to work, as always. Use the whole sanctuary. The congregation is the crowd; plant some people to yell at the blind man, who is a part of the crowd. Jesus and the blind man converse; the blind man is healed, and follows "Jesus" along the road.
Proclamation of the Good News
I suggested this in my first series, Cycle B. Develop a guided fantasy about the life of Bartimaeus. While you give it, ask the people to keep their eyes closed until Bartimaeus is healed. Lorenz M. Schultz, pastor in the United Ministries in Higher Education Ecumenical House, San Francisco (last known address to me) has prepared one. It appeared in an article titled, "Guided Fantasy and Scripture," I think, in Christian Ministry. Topic for the message: "I See! I See!"
Celebrating Our Obedience
Stewardship Challenge
How will we use our stewardship of sight and insight this week?
Hymn of Commitment
"Be Thou My Vision." See the last three Sundays in Lent.
Charge to the Congregation
Most of us here have the gift of sight; I invite us to use our sight to gain more and more insight from the Spirit of the living Christ. I invite us to find three ways that we will share God's insight this week. If you agree, please say, "I will." You are invited to report your insights next week at worship, or in the church newsletter.
Response
"God Be In My Head," stanza 2 only.
Meditation
"When you are in the dark, listen; and God will give you a very precious message for someone else when you get into the light" (Oswald Chambers).
Music Possibilities In Addition To Those Already Suggested
Music for Preparation: "Fantasy on a Mountain Song," Clokey.
Hymn of Praise: "All Praise to God in Highest Heaven," Michael Weisse, 1531; stanzas 1, 2, 4-6 by Margaret Barclay, 1950; alt. 1972; stanza 3 trans. by Dalton E. McDonald, 1972.
Response to the Pardon: "Take Thou Our Minds, Dear Lord," William H. Foulkes, stanzas 1-3, 1918; stanza 4, 1920.
Response to the Stewardship Challenge: "Here, O Lord, Your Servants Gather," Tokuo Tamaguchi, 1958; para. by Everett M. Stowe, 1958; alt., 1972.
Hymn of Commitment: "Join Hearts and Voices," Jane Parker Huber, from A Singing Faith, The Joint Office of Worship, 1044 Alta Vista Road, Louisville, Kentucky 40205.
Response to the Benediction: "Now, on Land and Sea Descending," chorus only, Samuel Longfellow, refrain added.
Music for Dismissal: "O God of Justice, Hear Our Plea," Jane Parker Huber, 1982; Agincourt Song (John Dunstable) England, c. 1415.
Pastoral and Congregational Invitation
In the name of the living Christ who gives sight and insight, welcome. Please close your eyes, those who choose. For centuries, God has revealed the Good News to the world. For how many years has God been revealing the Good News to you? (Pause.) For how long did we hear the Good News before we saw the Good News, identified in others, integrated within ourselves? (Pause.) Would anyone care to share how that happened? (You may want to ask two or three well before worship to share at this time.) Whatever we do with the Good News, that is, look past it, or beyond it, God keeps showing it to us, and keeps waiting for us to respond. So, rejoice! How will you offer your praise, as persons who have heard and seen the Good News?
Response
"God Be In My Head," words from Sarum Primer (1558); music by John Anderson, from New Wine. (See Appendix I for address.) Stanza 1 only.
Prayer of Praise
Invite the congregation to continue the call to worship with prayers of thanksgiving for the Spirit's helping them to see the Good News.
Hymn of Praise
"Sing Praise to the Lord," words and music by Jerry Dickey, from New Wine. (See Appendix I for address.)
Celebrating Our Forgiveness
Call to Confession
Consider, silently, and write down those times when you saw the truth, and chose to speak and live a lie. Offer some possibilities; for example, flirting with someone other than your mate; taking the first drink and then driving: knowing a half-truth and then gossiping about it; pretending that your behavior doesn't matter, because "50,000,000 Frenchmen can't be wrong." (Silence for two minutes.) (Long before worship, ask one of your articulate lay people to offer the prayer of confession in the light of these previous comments.)
Response
Use one of the "Lord, Have Mercy," responses. Use this as a round with the choirs and congregation.
Call to Pardon (Pastor and Ministers)
Despite our society which makes victims out of persecutors (that is, "It wasn't my fault; I couldn't help it; the Devil made me do it" -- all a bunch of lies), we know when we're setting ourselves up to disobey God, with our favorite justification, excuse. When we are tempted, we have a choice: we can do what we want, which the Bible calls "sin," or we can seek the energizing, forgiving power of Christ's Spirit, which causes us to see and to respond to the truth. What choice will you make? Because the only way to stop playing a game is to stop it.
P: Jesus the Christ makes it possible for us to see.
M: Thank you, Lord. Give us the courage to want to see when we are tempted to remain blind.
P: Jesus the Christ promises to give us the courage to rise up as new people.
M: We receive his gift of sight, and rejoice!
Celebrating The Word
Message with the Children of All Ages
As you come forward today, I invite you to keep your eyes closed; perhaps you will want to have someone lead you, that is, someone who can "see." As you arrive, keep your eyes closed. What are you thinking and feeling as a "blind" person? (Give time for responses; and empathize with each response.) I have a hard time imagining a whole lifetime of blindness, yet millions of people, including children, are blind from birth. Surgeons heal many; organizations for the blind help many; you can help by caring about blind people, and by treating them as human beings, rather than avoiding them. In this story, many people told the blind man to shut up; Jesus stopped and had mercy on him.
Dramatizing the Gospel
Put your drama group to work, as always. Use the whole sanctuary. The congregation is the crowd; plant some people to yell at the blind man, who is a part of the crowd. Jesus and the blind man converse; the blind man is healed, and follows "Jesus" along the road.
Proclamation of the Good News
I suggested this in my first series, Cycle B. Develop a guided fantasy about the life of Bartimaeus. While you give it, ask the people to keep their eyes closed until Bartimaeus is healed. Lorenz M. Schultz, pastor in the United Ministries in Higher Education Ecumenical House, San Francisco (last known address to me) has prepared one. It appeared in an article titled, "Guided Fantasy and Scripture," I think, in Christian Ministry. Topic for the message: "I See! I See!"
Celebrating Our Obedience
Stewardship Challenge
How will we use our stewardship of sight and insight this week?
Hymn of Commitment
"Be Thou My Vision." See the last three Sundays in Lent.
Charge to the Congregation
Most of us here have the gift of sight; I invite us to use our sight to gain more and more insight from the Spirit of the living Christ. I invite us to find three ways that we will share God's insight this week. If you agree, please say, "I will." You are invited to report your insights next week at worship, or in the church newsletter.
Response
"God Be In My Head," stanza 2 only.
Meditation
"When you are in the dark, listen; and God will give you a very precious message for someone else when you get into the light" (Oswald Chambers).
Music Possibilities In Addition To Those Already Suggested
Music for Preparation: "Fantasy on a Mountain Song," Clokey.
Hymn of Praise: "All Praise to God in Highest Heaven," Michael Weisse, 1531; stanzas 1, 2, 4-6 by Margaret Barclay, 1950; alt. 1972; stanza 3 trans. by Dalton E. McDonald, 1972.
Response to the Pardon: "Take Thou Our Minds, Dear Lord," William H. Foulkes, stanzas 1-3, 1918; stanza 4, 1920.
Response to the Stewardship Challenge: "Here, O Lord, Your Servants Gather," Tokuo Tamaguchi, 1958; para. by Everett M. Stowe, 1958; alt., 1972.
Hymn of Commitment: "Join Hearts and Voices," Jane Parker Huber, from A Singing Faith, The Joint Office of Worship, 1044 Alta Vista Road, Louisville, Kentucky 40205.
Response to the Benediction: "Now, on Land and Sea Descending," chorus only, Samuel Longfellow, refrain added.
Music for Dismissal: "O God of Justice, Hear Our Plea," Jane Parker Huber, 1982; Agincourt Song (John Dunstable) England, c. 1415.

