The Transfiguration Of Our Lord
Preaching
Lectionary Preaching Workbook
Cycle A, THIRD EDITION
THE LESSONS
Lesson 1: Exodus 24:12--18 (C); Exodus 24:12 (13--14) 15--18 (E)
God appears to Moses on Mount Sinai.
Lesson 1: Daniel 7:9--10, 13--14 (RC)
The vision of the one who has been living forever.
Lesson 2: 2 Peter 1:16--21 (C); 2 Peter 1:16--19 (RC)
The disciples witnessed Jesus' transfiguration.
Lesson 2: Philippians 3:7--14 (E)
To know Christ is to have life.
Gospel: Matthew 17:1--9 (C, RC, E)
God is transfigured before three disciples.
Psalm Of The Day
Psalm 99 (C, E) - "Worship at his holy mountain ..." (v. 9).
Psalm 97 (RC) - "For you, O Lord, are most high over all the earth" (9a).
Prayer Of The Day
"Almighty God, on the mountain you showed your glory in the Transfiguration of your Son. Give us the vision to see beyond the turmoil of our world and to behold the King in all his glory."
Hymn Of The Day
"O Wondrous Type, O Vision Fair"
Theme Of The Day: An Experience With God
Gospel - An experience with God is transforming - Matthew 17:1--9
Lesson 1 - An experience with God reveals his glory - Exodus 24:12--18
Lesson 2 - Disciples testify to the reality of Jesus' experience with God - 2 Peter 1:16--21
The Transfiguration was Jesus' experience with God, not the first nor the last, but it was an experience so intense that the glory of God transfigured him into the brightness of the sun. Lesson 2 gives the testimony of the disciples concerning the reality of that experience. Moses has a similar experience with God on Mount Sinai, but it was related to the Law, not the gospel of the Son. The Prayer of the Day asks that we may see the glory of the King in his beauty. Psalm 2 refers to God's voice: "This is my beloved son."
EPIPHANY AND THE TRANSFIGURATION
The Transfiguration marks the apex of the Epiphany triangle. Through the season we have witnessed the glory of God manifested in Jesus, but today God's full glory is reflected in Jesus. Jesus' glory is shown by the brightness of his physical appearance, the appearance of Moses and Elijah and the presence of the Father evidenced by cloud and voice. Since Jesus has come to the full possession of God's glory, he is prepared to fulfill his mission as Messiah by going to Jerusalem to the cross. Because of this, the Transfiguration is a preparation for our Lenten pilgrimage to suffer and die with Jesus. The importance of the Transfiguration experience led the church to make the Transfiguration a festival of the church. The liturgical color changes to white to express the joy and celebration of the event.
THE TRANSFIGURATION AND LENT
With the Transfiguration coming on the Sunday preceding Ash Wednesday, the first day of Lent, a parish pastor faces the challenges of preparing his people for Lent and motivating them to begin a strict and serious observance of Lent for forty days. Not all churches observe the Transfiguration on the last Sunday after the Epiphany. The Gospel lesson of the Transfiguration in the Roman lectionary falls on Lent 2 as well as on August 6, when the festival itself is celebrated by Roman Catholics and Episcopalians. The Presbyterian and UCC churches use the lessons for Pentecost 27. If the Transfiguration is observed on the last Sunday of the Epiphany, it needs to be preached in the light of the cross and in preparation for Lent. This is in keeping with the context of the Transfiguration account. Preceding the Transfiguration, Jesus hears Peter's confession at Caesarea Philippi. Then Jesus announces his intention of going to Jerusalem to suffer, die, and rise again. Following this, Jesus urges his disciples to deny themselves, take up their cross and follow him.
The Transfiguration is important to Jesus as he prepares for the Lenten pilgrimage. The climax of his revelation to the disciples was reached when Peter confessed him as the Christ. Before he goes to Jerusalem, he needs assurance and confirmation that he is God's Son, the Messiah, and that his ministry to date and his plans to go to Jerusalem have divine approval, which he receives at the Transfiguration.
THEOLOGICAL REFLECTIONS
Gospel: Matthew 17:1--9
1. The uniqueness of Jesus. In essence the Transfiguration is a sacred "peep show." Before the cross, Resurrection, and Ascension, we get a glimpse of the inner, true nature of the Son of God. Until this time we saw God's glory manifested in Jesus as the Wise Men saw in him a king, in John the Baptist's confession of Jesus as Messiah, and in the miracles of Jesus. Now we see directly the divine nature of Jesus. This brings us to the uniqueness of Jesus - "They saw no one but Jesus only." In the light of Jesus's being the only Son of God, then, we must confront the pluralism of our day. In the movie O God! John Denver asks George Burns (who plays the part of God), whether Jesus was his son. "God" answers, "Jesus is my son, Mohammed is my son, Buddha is my son, and Confuscius is my son."
2. A worship experience. The Transfiguration is an experience that blows the mind. Many questions go unanswered. How could the holy presence of God come into a human frame? How do you explain the exceeding brightness of the physical Jesus? How could Moses and Elijah appear in bodily form? Does God come in a cloud and does God have a real voice? Perhaps our only reaction and answer is worship. Like Peter, we do not know what to say. Like the disciples, we are overcome with awe and adoration. Jesus and his three disciples go up to pray and worship and the experience results in worship of Christ.
Lesson 1: Exodus 24:12--18
1. The significance of a mountain. A mountain is generally the site of a religious experience. It was, at least, for Moses, Elijah, Abraham, and Jesus. There is a symbolism to a mountain. It is high, above the valley of the mundane. It is a solitary place away from people. It is a silent sight where God's voice can be heard without the distractions and confusion of human voices. A mountain also speaks of stability, permanence, and strength.
2. The law and grace. Moses' experience on Mount Sinai was for the purpose of both making a covenant and receiving the law. The covenant came first, the work of God's grace of offering to make a covenant. The decalogue consists of the human conditions or counterpart to the covenant. The laws are not primarily to please God but they are given for our good. The law is an expression of grace. It is significant that the Ten Commandments are not developed through a sociological situation but they come from God as depicting God's will for our well--being.
Lesson 2: 2 Peter 1:16--21
Credibility of the Transfiguration. Is the Transfiguration a legend of the early church or an historical reality? This account in 2 Peter assures us that it can be accepted as hard fact, the witness of eyewitnesses. The problem lies in the exegesis which claims that 2 Peter was probably the last book of the New Testament to be written and this was not written by Peter. Can we believe one who says he was an eyewitness when he was not? If the writer received the witness from Peter, could he not say that he also saw the Transfiguration through the eyes of Peter? Can't the preacher 21 centuries later say the same when he repeats the witness of the apostle? The authority of the church today is the authorities of the apostle. Were you there at the Transfiguration as you were at the cross? It indicates that the Transfiguration need not be only an historical event, but an existential experience today for us.
PREACHING POSSIBILITIES
Gospel: Matthew 17:1--9
1. Worship: An Aweful Experience. 17:1--9
Need: The Transfiguration is a worship experience. Jesus took three disciples up a mountain to pray. The Transfiguration boggles the mind and many questions are not answered. How could the human Jesus be the Son of God? How could spiritual beings like Moses and Elijah make a physical appearance? Does God actually speak that he can be heard and understood? Like Peter, we cannot grasp the meaning or understand. We can only be filled with awe and adoration. The Transfiguration is more than a matter of the mind; it deals with the heart which is moved to worship.
Outline: True worship involves awe.
a. The awe of fellowship: Moses and Elijah - v. 3. The church triumphant joins the church militant in worship.
b. The awe of experiencing God: cloud and voice - v. 5.
c. The awe of change: Jesus - vv. 2, 6.
2. A Our Lenten Pilgrimage. 17:1--9
Need: The Transfiguration was a preparation for Jesus' journey to the cross. Before taking a trip to Hawaii, Europe, the Holy Lands, or around the world, we must make preparations of various kinds. Any traveler knows this. Jesus was planning a trip to Jerusalem to suffer and die there as Messiah. He needed confirmation, assurance, and approval from the Father to take the trip. Ash Wednesday, coming in three days, marks the beginning of our pilgrimage with Jesus to Jerusalem.
Outline: Our coming Lenten pilgrimage -
a. Is a going up - v. 1. A going up to be with God for guidance and assurance.
b. Is a going back - v. 3. We go back to Moses and Elijah to get our roots. The cross is grounded in God's ancient promises of deliverance.
c. Is a going down - v. 9. We go down to the mountain to witness and serve, to carry a cross.
3. Shall We Follow To Jerusalem? 16:21; 17:1--9
Need: Jesus leads his disciples to Jerusalem. Lent is our time to follow him to the cross. Shall we? Shall we observe Lent with fasting, extra worship, self--discipline, more meditation, extra service to God and man? Is Lent too long and too arduous for the affluent? Should we go with Jesus through a vale of tears and pain?
Outline: The Transfiguration inspires us to go with Jesus because -
a. We now know who Jesus is - v. 5.
b. We need not be afraid to go with him - vv. 6, 7.
4. A Transfigured Christ Transfigures Life. Matthew 17:1--9; 2 Corinthians 3:18
Need: The Transfiguration can be only an historical event. So what? "What does the Transfiguration experience have to do with me?" asks the parishioner. The sermon is to fill the need of applying the Transfiguration to everyday life.
Outline: How the Transfiguration transfigures life for you.
a. A sense of awe for the holy - v. 6.
b. A command to listen and obey - v. 5.
c. An order to witness - v. 9.
d. An example of service - 17:4.
Lesson 1: Exodus 24:12--18
Where God And People Meet. 24:12--18
Need: A mountain has been a popular place to meet God. Though it need not be a mountain, an experience with God is known as a mountaintop experience. A mountaintop is a place where we can be alone with God, where we are away from the noise of the world that we can hear God. Moses and Jesus had an experience with God. Why is it a mountaintop experience?
Outline: Meeting with God is -
a. A mountain of experience - v. 18.
b. A mountain of revelation - v. 17.
c. A mountain of direction - v. 12.
Lesson 2: 2 Peter 1:16--21
On--The--Scene News. 1:16--19
Need: We are accustomed to watching daily television newscasts. They say to the public that the television news people saw and heard what they telecast. We accept the story as factual because they were there to see and hear what happened. In this Lesson we have one who claims to have seen and heard what happened on Mount Transfiguration. He wants us to believe and accept the account as factual. The Transfiguration is not a myth nor a legend of the early church. It is for real and worthy of acceptance. The need for this sermon is not only to assure people that the Transfiguration is historical but to show that they also can share in the Transfiguration experience as the writer of 2 Peter claimed to do. The Transfiguration is not a spectacle to observe, but an experience to share.
Outline: We, too, can experience the Transfiguration.
a. We can be eyewitnesses of his majesty - v. 16.
1. We can see his glory through the eyes of the apostles.
2. Others can see his glory in our eyes of faith.
b. We can be ear--witnesses of God's approval - vv. 17, 18.
1. We can hear God's approval today through the Word.
2. Others can hear God's approval of Jesus through our words of witness.
Lesson 1: Exodus 24:12--18 (C); Exodus 24:12 (13--14) 15--18 (E)
God appears to Moses on Mount Sinai.
Lesson 1: Daniel 7:9--10, 13--14 (RC)
The vision of the one who has been living forever.
Lesson 2: 2 Peter 1:16--21 (C); 2 Peter 1:16--19 (RC)
The disciples witnessed Jesus' transfiguration.
Lesson 2: Philippians 3:7--14 (E)
To know Christ is to have life.
Gospel: Matthew 17:1--9 (C, RC, E)
God is transfigured before three disciples.
Psalm Of The Day
Psalm 99 (C, E) - "Worship at his holy mountain ..." (v. 9).
Psalm 97 (RC) - "For you, O Lord, are most high over all the earth" (9a).
Prayer Of The Day
"Almighty God, on the mountain you showed your glory in the Transfiguration of your Son. Give us the vision to see beyond the turmoil of our world and to behold the King in all his glory."
Hymn Of The Day
"O Wondrous Type, O Vision Fair"
Theme Of The Day: An Experience With God
Gospel - An experience with God is transforming - Matthew 17:1--9
Lesson 1 - An experience with God reveals his glory - Exodus 24:12--18
Lesson 2 - Disciples testify to the reality of Jesus' experience with God - 2 Peter 1:16--21
The Transfiguration was Jesus' experience with God, not the first nor the last, but it was an experience so intense that the glory of God transfigured him into the brightness of the sun. Lesson 2 gives the testimony of the disciples concerning the reality of that experience. Moses has a similar experience with God on Mount Sinai, but it was related to the Law, not the gospel of the Son. The Prayer of the Day asks that we may see the glory of the King in his beauty. Psalm 2 refers to God's voice: "This is my beloved son."
EPIPHANY AND THE TRANSFIGURATION
The Transfiguration marks the apex of the Epiphany triangle. Through the season we have witnessed the glory of God manifested in Jesus, but today God's full glory is reflected in Jesus. Jesus' glory is shown by the brightness of his physical appearance, the appearance of Moses and Elijah and the presence of the Father evidenced by cloud and voice. Since Jesus has come to the full possession of God's glory, he is prepared to fulfill his mission as Messiah by going to Jerusalem to the cross. Because of this, the Transfiguration is a preparation for our Lenten pilgrimage to suffer and die with Jesus. The importance of the Transfiguration experience led the church to make the Transfiguration a festival of the church. The liturgical color changes to white to express the joy and celebration of the event.
THE TRANSFIGURATION AND LENT
With the Transfiguration coming on the Sunday preceding Ash Wednesday, the first day of Lent, a parish pastor faces the challenges of preparing his people for Lent and motivating them to begin a strict and serious observance of Lent for forty days. Not all churches observe the Transfiguration on the last Sunday after the Epiphany. The Gospel lesson of the Transfiguration in the Roman lectionary falls on Lent 2 as well as on August 6, when the festival itself is celebrated by Roman Catholics and Episcopalians. The Presbyterian and UCC churches use the lessons for Pentecost 27. If the Transfiguration is observed on the last Sunday of the Epiphany, it needs to be preached in the light of the cross and in preparation for Lent. This is in keeping with the context of the Transfiguration account. Preceding the Transfiguration, Jesus hears Peter's confession at Caesarea Philippi. Then Jesus announces his intention of going to Jerusalem to suffer, die, and rise again. Following this, Jesus urges his disciples to deny themselves, take up their cross and follow him.
The Transfiguration is important to Jesus as he prepares for the Lenten pilgrimage. The climax of his revelation to the disciples was reached when Peter confessed him as the Christ. Before he goes to Jerusalem, he needs assurance and confirmation that he is God's Son, the Messiah, and that his ministry to date and his plans to go to Jerusalem have divine approval, which he receives at the Transfiguration.
THEOLOGICAL REFLECTIONS
Gospel: Matthew 17:1--9
1. The uniqueness of Jesus. In essence the Transfiguration is a sacred "peep show." Before the cross, Resurrection, and Ascension, we get a glimpse of the inner, true nature of the Son of God. Until this time we saw God's glory manifested in Jesus as the Wise Men saw in him a king, in John the Baptist's confession of Jesus as Messiah, and in the miracles of Jesus. Now we see directly the divine nature of Jesus. This brings us to the uniqueness of Jesus - "They saw no one but Jesus only." In the light of Jesus's being the only Son of God, then, we must confront the pluralism of our day. In the movie O God! John Denver asks George Burns (who plays the part of God), whether Jesus was his son. "God" answers, "Jesus is my son, Mohammed is my son, Buddha is my son, and Confuscius is my son."
2. A worship experience. The Transfiguration is an experience that blows the mind. Many questions go unanswered. How could the holy presence of God come into a human frame? How do you explain the exceeding brightness of the physical Jesus? How could Moses and Elijah appear in bodily form? Does God come in a cloud and does God have a real voice? Perhaps our only reaction and answer is worship. Like Peter, we do not know what to say. Like the disciples, we are overcome with awe and adoration. Jesus and his three disciples go up to pray and worship and the experience results in worship of Christ.
Lesson 1: Exodus 24:12--18
1. The significance of a mountain. A mountain is generally the site of a religious experience. It was, at least, for Moses, Elijah, Abraham, and Jesus. There is a symbolism to a mountain. It is high, above the valley of the mundane. It is a solitary place away from people. It is a silent sight where God's voice can be heard without the distractions and confusion of human voices. A mountain also speaks of stability, permanence, and strength.
2. The law and grace. Moses' experience on Mount Sinai was for the purpose of both making a covenant and receiving the law. The covenant came first, the work of God's grace of offering to make a covenant. The decalogue consists of the human conditions or counterpart to the covenant. The laws are not primarily to please God but they are given for our good. The law is an expression of grace. It is significant that the Ten Commandments are not developed through a sociological situation but they come from God as depicting God's will for our well--being.
Lesson 2: 2 Peter 1:16--21
Credibility of the Transfiguration. Is the Transfiguration a legend of the early church or an historical reality? This account in 2 Peter assures us that it can be accepted as hard fact, the witness of eyewitnesses. The problem lies in the exegesis which claims that 2 Peter was probably the last book of the New Testament to be written and this was not written by Peter. Can we believe one who says he was an eyewitness when he was not? If the writer received the witness from Peter, could he not say that he also saw the Transfiguration through the eyes of Peter? Can't the preacher 21 centuries later say the same when he repeats the witness of the apostle? The authority of the church today is the authorities of the apostle. Were you there at the Transfiguration as you were at the cross? It indicates that the Transfiguration need not be only an historical event, but an existential experience today for us.
PREACHING POSSIBILITIES
Gospel: Matthew 17:1--9
1. Worship: An Aweful Experience. 17:1--9
Need: The Transfiguration is a worship experience. Jesus took three disciples up a mountain to pray. The Transfiguration boggles the mind and many questions are not answered. How could the human Jesus be the Son of God? How could spiritual beings like Moses and Elijah make a physical appearance? Does God actually speak that he can be heard and understood? Like Peter, we cannot grasp the meaning or understand. We can only be filled with awe and adoration. The Transfiguration is more than a matter of the mind; it deals with the heart which is moved to worship.
Outline: True worship involves awe.
a. The awe of fellowship: Moses and Elijah - v. 3. The church triumphant joins the church militant in worship.
b. The awe of experiencing God: cloud and voice - v. 5.
c. The awe of change: Jesus - vv. 2, 6.
2. A Our Lenten Pilgrimage. 17:1--9
Need: The Transfiguration was a preparation for Jesus' journey to the cross. Before taking a trip to Hawaii, Europe, the Holy Lands, or around the world, we must make preparations of various kinds. Any traveler knows this. Jesus was planning a trip to Jerusalem to suffer and die there as Messiah. He needed confirmation, assurance, and approval from the Father to take the trip. Ash Wednesday, coming in three days, marks the beginning of our pilgrimage with Jesus to Jerusalem.
Outline: Our coming Lenten pilgrimage -
a. Is a going up - v. 1. A going up to be with God for guidance and assurance.
b. Is a going back - v. 3. We go back to Moses and Elijah to get our roots. The cross is grounded in God's ancient promises of deliverance.
c. Is a going down - v. 9. We go down to the mountain to witness and serve, to carry a cross.
3. Shall We Follow To Jerusalem? 16:21; 17:1--9
Need: Jesus leads his disciples to Jerusalem. Lent is our time to follow him to the cross. Shall we? Shall we observe Lent with fasting, extra worship, self--discipline, more meditation, extra service to God and man? Is Lent too long and too arduous for the affluent? Should we go with Jesus through a vale of tears and pain?
Outline: The Transfiguration inspires us to go with Jesus because -
a. We now know who Jesus is - v. 5.
b. We need not be afraid to go with him - vv. 6, 7.
4. A Transfigured Christ Transfigures Life. Matthew 17:1--9; 2 Corinthians 3:18
Need: The Transfiguration can be only an historical event. So what? "What does the Transfiguration experience have to do with me?" asks the parishioner. The sermon is to fill the need of applying the Transfiguration to everyday life.
Outline: How the Transfiguration transfigures life for you.
a. A sense of awe for the holy - v. 6.
b. A command to listen and obey - v. 5.
c. An order to witness - v. 9.
d. An example of service - 17:4.
Lesson 1: Exodus 24:12--18
Where God And People Meet. 24:12--18
Need: A mountain has been a popular place to meet God. Though it need not be a mountain, an experience with God is known as a mountaintop experience. A mountaintop is a place where we can be alone with God, where we are away from the noise of the world that we can hear God. Moses and Jesus had an experience with God. Why is it a mountaintop experience?
Outline: Meeting with God is -
a. A mountain of experience - v. 18.
b. A mountain of revelation - v. 17.
c. A mountain of direction - v. 12.
Lesson 2: 2 Peter 1:16--21
On--The--Scene News. 1:16--19
Need: We are accustomed to watching daily television newscasts. They say to the public that the television news people saw and heard what they telecast. We accept the story as factual because they were there to see and hear what happened. In this Lesson we have one who claims to have seen and heard what happened on Mount Transfiguration. He wants us to believe and accept the account as factual. The Transfiguration is not a myth nor a legend of the early church. It is for real and worthy of acceptance. The need for this sermon is not only to assure people that the Transfiguration is historical but to show that they also can share in the Transfiguration experience as the writer of 2 Peter claimed to do. The Transfiguration is not a spectacle to observe, but an experience to share.
Outline: We, too, can experience the Transfiguration.
a. We can be eyewitnesses of his majesty - v. 16.
1. We can see his glory through the eyes of the apostles.
2. Others can see his glory in our eyes of faith.
b. We can be ear--witnesses of God's approval - vv. 17, 18.
1. We can hear God's approval today through the Word.
2. Others can hear God's approval of Jesus through our words of witness.

