Unjust Suffering
Stories
THE WONDER OF WORDS: BOOK 2
ONE-HUNDRED MORE WORDS AND PHRASES SHAPING HOW CHRISTIANS THINK AND LIVE
"If the Lord is really with us, why has all this happened to us?" asked Gideon in the Old Testament. (Judges 6:13) When Rabbi Harold Kushner's son, Aaron, was stricken with progeria (a rapid aging disease), the Rabbi investigated the traditional religious answers why bad things happened to good people. He discovered four answers he considered unsatisfactory to cover the problem: God is trouncing us (we're being punished for our sins); God is teaching us (we're being educated by these misfortunes); God is testing us (we're afflicted so God can learn how strong we are); God is transferring us (through terminal illness from this bitter world to a better one).
I believe there are five factors that point toward an answer to the question of unjust suffering. The events of Jesus' death focus them for us First, there is the power of moral choice. Outside his palace in Jerusalem the Roman governor, Pontius Pilate, asked the crowd: "Which one do you want me to set free for you? Jesus Barabbas or Jesus, called the Messiah?" (Matthew 27:27) Jesus suffered because of the choice people made. Second, there is the matter of chance. Inside Pilate's palace there was, by chance, a clever sadist who wove a crown from thorns to add to Jesus' suffering. Jesus recognized this ingredient of chance. In his parable about the Good Samaritan he said: "And by chance there came down a certain priest that way." (Luke 10:31). Third, the charts of nature's ways state that nails driven through living flesh and nerves cause pain. Jesus suffered because nature's laws apply to all. Fourth, there are chains of compassion that link one life to another. Mary, the mother of Jesus, suffered below the cross because love chained her there. Fifth, charity, divine love, moved Jesus to care for people, to volunteer to bear their burdens, and to become vulnerable to being hurt. The cross sums up the mystery of why bad things happen to good people, and calls us to ponder five words: choice, chance, charts, chains, and charity.
I believe there are five factors that point toward an answer to the question of unjust suffering. The events of Jesus' death focus them for us First, there is the power of moral choice. Outside his palace in Jerusalem the Roman governor, Pontius Pilate, asked the crowd: "Which one do you want me to set free for you? Jesus Barabbas or Jesus, called the Messiah?" (Matthew 27:27) Jesus suffered because of the choice people made. Second, there is the matter of chance. Inside Pilate's palace there was, by chance, a clever sadist who wove a crown from thorns to add to Jesus' suffering. Jesus recognized this ingredient of chance. In his parable about the Good Samaritan he said: "And by chance there came down a certain priest that way." (Luke 10:31). Third, the charts of nature's ways state that nails driven through living flesh and nerves cause pain. Jesus suffered because nature's laws apply to all. Fourth, there are chains of compassion that link one life to another. Mary, the mother of Jesus, suffered below the cross because love chained her there. Fifth, charity, divine love, moved Jesus to care for people, to volunteer to bear their burdens, and to become vulnerable to being hurt. The cross sums up the mystery of why bad things happen to good people, and calls us to ponder five words: choice, chance, charts, chains, and charity.

