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Fourth Sunday Of Easter -- Acts 13:15-16, 26-33, Revelation 7:9-17, John 10:22-30 -- George M. Bass -- Fourth Sunday of Easter - C -- 1991
The Church Year Theological Clue
Proper 21 -- Joel 2:23-30, 1 Timothy 6:6-19, Luke 16:19-31 -- George M. Bass -- Proper 21 | Ordinary Time 26 - C -- 1991
The Church Year Theological Clue
Proper 24 -- Habakkuk 1:1-3; 2:1-4, 2 Timothy 3:14--4:5, Luke 18:1-8a -- George M. Bass -- Proper 24 | Ordinary Time 29 - C -- 1991
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Fifth Sunday Of Easter -- Acts 14:8-18, Revelation 21:1-6, John 13:31-35 -- George M. Bass -- Fifth Sunday of Easter - C -- 1991
The Church Year Theological Clue
Proper 20 -- Hosea 11:1-11, 1 Timothy 2:1-7, Luke 16:1-13 -- George M. Bass -- Proper 20 | Ordinary Time 25 - C -- 1991
The Church Year Theological Clue
Proper 25 -- Zephaniah 3:1-9, 2 Timothy 4:6-8, 16-18, Luke 18:9-14 -- George M. Bass -- Proper 25 | Ordinary Time 30 - C -- 1991
The Church Year Theological Clue
Sixth Sunday Of Easter -- Acts 15:1-2, 22-29, Revelation 21:10, 22-27, John 14:23-29 -- George M. Bass -- Sixth Sunday of Easter - C -- 1991
The Church Year Theological Clue
Proper 19 -- Hosea 4:1-3; 5:15-6:6, 1 Timothy 1:12-17, Luke 15:1-10 -- George M. Bass -- Proper 19 | Ordinary Time 24 - C -- 1991
The Church Year Theological Clue
Thanksgiving Day -- Deuteronomy 8:1-20, 1 Timothy 2:1-8, Acts 14:8-18 -- George M. Bass -- Thanksgiving Day - C -- 1991
The Church Year Theological Clue
The Ascension Of Our Lord -- Acts 1:1-11, Luke 24:44-53 -- George M. Bass -- Ascension of the Lord - C -- 1991
The Church Year Theological Clue
Proper 18 -- Ezekiel 33:1-11, Philemon 1-20, Luke 14:25-33 -- George M. Bass -- Proper 18 | Ordinary Time 23 - C -- 1991
The Church Year Theological Clue
Seventh Sunday Of Easter -- Acts 16:16-34, Revelation 22:12-14, 16-17, 20, John 17:20-26 -- George M. Bass -- Seventh Sunday of Easter - C -- 1991
The Church Year Theological Clue
Proper 17 -- Ezekiel 18:1-9, 25-29, Hebrews 13:1-8, Luke 14:1, 7-14 -- George M. Bass -- Proper 17 | Ordinary Time 22 - C -- 1991
The Church Year Theological Clue
The Day Of Pentecost -- Genesis 11:1-9, Acts 2:1-21, John 14:8-17 (25-27) -- George M. Bass -- Day of Pentecost - C -- 1991
The Church Year Theological Clue
Proper 16 -- Jeremiah 28:1-9, Hebrews 12:18-29, Luke 13:22-30 -- George M. Bass -- Proper 16 | Ordinary Time 21 - C -- 1991
The Church Year Theological Clue
The Pentecost Cycle -- George M. Bass -- 1991
Pentecost is the third cycle of the church year.
Proper 15 -- Jeremiah 20:7-13, Hebrews 12:1-2, 12-17, Luke 12:49-56 -- George M. Bass -- Proper 15 | Ordinary Time 20 - C -- 1991
The Church Year Theological Clue
Proper 14 -- Jeremiah 18:1-11, Hebrews 11:1-3, 8-19, Luke 12:32-40 -- George M. Bass -- Proper 14 | Ordinary Time 19 - C -- 1991
The Church Year Theological Clue
The Holy Trinity -- Proverbs 8:22-31, Romans 5:1-5, John 16:12-15 -- George M. Bass -- Trinity Sunday | 1st Sunday after Pentecost - C -- 1991
The Church Year Theological Clue
Proper 4 -- 1 Kings 8:(1, 6, 10-11) 22-30, 41-43, Galatians 1:1-10, Luke 7:1-10 -- George M. Bass -- Proper 4 | Ordinary Time 9 - C -- 1991
The Church Year Theological Clue
Third Sunday In Advent -- Zephaniah 3:14-20, Philippians 4:4-13, Luke 3:7-18 -- George M. Bass -- Third Sunday of Advent - C -- 1991
The Church Year Theological Clue
The Christmas Cycle -- George M. Bass -- 1991
The Christmas Cycle is composed of three integrated seasons, Advent, Christmas, and Epiphany.
Corpus Christi -- Genesis 14:18-20, 1 Corinthians 11:23-26 -- George M. Bass -- 1991
The Church Year Theological Clue
Corpus Christi -- Genesis 14:18-20, 1 Corinthians 11:23-26 -- George M. Bass -- 1991
The Church Year Theological Clue
First Sunday After The Epiphany -- Acts 10:34-38, Luke 3:15-17, 21-22, Isaiah 61:1-4 -- George M. Bass -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C -- 1991
The Church Year Theological Clue

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Standing Firm -- Isaiah 50:4-9a -- E. Carver Mcgriff -- Passion Sunday - B -- 1999
Some years ago, a Methodist Bishop of national reknown was asked to speak at an annual conference of
Words, Words, Words -- And The Word -- John 1:1-18 -- Maurice A. Fetty -- Second Sunday after Christmas - B -- 1999
One of my favorite cartoons appeared in The New Yorker magazine.
When Remembering Is More Than Reminiscence -- Philippians 1:3-11 -- J. Will Ormond -- 1999
The setting and shape of this sermon are obvious.
Pass It On -- 1 John 1:1--2:2 -- John A. Stroman -- Second Sunday of Easter - B -- 1999
James Stewart tells the story of two men who had been business partners for over twenty years who me
Hard and Soft Hearts -- Mark 10:2-16 -- Steven E. Albertin -- Proper 22 | Ordinary Time 27 - B -- 1999
Probably one of the most frustrating responsibilities I have as a parish pastor is officiating at we
The Challenge To Live Again -- Colossians 3:1 -- Maurice A. Fetty -- 1999
If then you have been raised with Christ, seek the things that are above, where Christ is, seated
The Tale Of Three Women -- Ruth 1:1-18 -- John A. Stroman -- Proper 26 | Ordinary Time 31 - B -- 1999
Ruth, what a remarkable book.
Failure Is Not Final -- Hosea 2:14-20 -- William L. Self -- Epiphany 8 | Ordinary Time 8 - B -- 1999
We are offered wonderful news from the Bible on this eighth Sunday of Epiphany.
Working With Jesus At Bethany -- Mark 14:1--15:47 -- Donna E. Schaper -- Passion Sunday - B -- 1999
An arrogant young woman wired home from her new job, "Made supervisor, feather in my cap." A few wee
I Can't Wait! -- 1 Corinthians 1:3-9 -- Wayne Brouwer -- First Sunday of Advent - B -- 1999
Novelist Irwin Shaw was once taking a meal at a fancy French restaurant.
Battleground And Victory -- Mark 14:32-50 -- J. Will Ormond -- 1999
This sermon was preached at Covenant Presbyterian Church, Tuscaloosa, Alabama, on Maundy Thursda
Hear The Good News! -- 1 Corinthians 15:1-11 -- John A. Stroman -- Easter Day - B -- 1999
Throughout the world today great masses of Christians will gather for worship.
Through the Eye of a Needle -- Mark 10:17-31 -- Steven E. Albertin -- Proper 23 | Ordinary Time 28 - B -- 1999
"It is easier for a camel to go through the eye of a needle than it is for a rich man to enter the k
Expanding The Boundaries -- Ruth 3:1-5, 4:13-17 -- John A. Stroman -- Proper 27 | Ordinary Time 32 - B -- 1999
The Book of Ruth is a family story. It is an old story, possibly over three thousand years old.
No Shortcut To Glory -- 2 Kings 2:1-12 -- William L. Self -- Transfiguration Sunday - B -- 1999
At the beginning of every new fall term, Dr.
Celebrating The Absence Of The Presence -- Ephesians 1:15-23 -- John A. Stroman -- Ascension of the Lord - B -- 1999
We find it easy to celebrate Jesus' coming at Christmas, but Ascension Day goes by mostly unnoticed.
Promises, Promises, Promises -- 2 Peter 3:8-15a -- Wayne Brouwer -- Second Sunday of Advent - B -- 1999
Somewhere today a woman picks up another dirty shirt and tosses it into the laundry basket.
This Above All -- Romans 13 -- J. Will Ormond -- 1999
It you celebrated your fortieth birthday - or younger - in 1995, the term "Lucy Riots" probably
To Be Continued -- Acts 1:1-11 -- Paul W. Kummer -- Ascension of the Lord - B -- 1999
Here is a remarkable story from World War II.
"What's in It for Me?" -- Mark 10:35-45 -- Steven E. Albertin -- Proper 24 | Ordinary Time 29 - B -- 1999
One of the most dominating characteristics of our modern American culture is our worship of the free
God Remembers -- 1 Samuel 1:4-20 -- John A. Stroman -- Proper 28 | Ordinary Time 33 - B -- 1999
On these opening pages of 1 Samuel we are introduced to a family drama.
Have I Got News For You! -- Isaiah 9:2-7 -- William L. Self -- The Nativity of our Lord - B -- 1999
My favorite Christmas story is about the young boy who was given a very important role in the church
Beginning The Journey To Calvary -- 2 Corinthians 5:20b-6:10 -- John A. Stroman -- Ash Wednesday - B -- 1999
For centuries Christians have gathered on Ash Wednesday to begin the Lenten journey to Calvary.
The Brink Of Eternity -- 1 Thessalonians 5:16-24 -- Wayne Brouwer -- Third Sunday of Advent - B -- 1999
Creating a sermon is a funny thing.
Thank God And Take Courage -- Acts 28:17, 30-31 -- J. Will Ormond -- 1999
This sermon is historically conditioned in two ways.

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Monday Of Holy Week -- Psalm 36:5-10 -- Hugh H. Drennan -- 1991
Your steadfast love, O Lord, extends to the heavens,your faithfulness to the clouds.
John Enochs, Jr. -- 1991
24. Gracious God, we come to your table as a people in need of direction.
Easter Evening -- Psalm 150 -- Hugh H. Drennan -- Easter Evening - C -- 1991
Praise the Lord!Praise God in his sanctuary;praise him in his mighty firmament!
Ascension of Our Lord -- Psalm 47 -- Hugh H. Drennan -- Ascension of the Lord - C -- 1991
Clap your hands, all you peoples;shout to God with loud songs of joy.
John Enochs, Jr. -- 1991
56. Don't frown when the offering plate passes to you. It is a symbol of life, not death.
Wednesday Of Holy Week -- Psalm 70 -- Hugh H. Drennan -- 1991
Be pleased, O God, to deliver me.O Lord, make haste to help me!
John Enochs, Jr. -- 1991
110. Advent is awesome time, but how does one prepare for an event that has already happened?
New Year's -- Psalm 90:1-12/67 -- Hugh H. Drennan -- 1991
Lord, you have been our dwelling placein all generations.
John Enochs, Jr. -- 1991
1. Be careful when you set out to worship God. He will know what you say and what you feel.
Easter -- Psalm 118:14-24 -- Hugh H. Drennan -- Easter Day - C -- 1991
The Lord is my strength and my might;he has become my salvation.
John Enochs, Jr. -- 1991
21. God of peace and joy, call us to thanksgiving. Help us to break out of indifference.
John Enochs, Jr. -- 1991
57.
John Enochs, Jr. -- 1991
31. God of life, free us to be who we are.
Palm Sunday -- Psalm 118:19-29 -- Hugh H. Drennan -- Passion Sunday - C -- 1991
Open to me the gates of righteousness,that I may enter through them.
John Enochs, Jr. -- 1991
1. Father God, may this time and place gladden the hearts of all who gather for worship.
Epiphany 2 -- Psalm 36:5-11 -- Hugh H. Drennan -- Epiphany 2 | Ordinary Time 2 - C -- 1991
Your steadfast love, O Lord, extend to the heavens,your faithfulness to the clouds.
John Enochs, Jr. -- 1991
72. Lord, you offer us this cup as a symbol of truth.
John Enochs, Jr. -- 1991
60. All of us love new things. We love the sight, the sound, and the feel of a new look.
John Enochs, Jr. -- 1991
12. All of us like to play the role of spectator.
Pentecost -- Psalm 104:24-34 -- Hugh H. Drennan -- Day of Pentecost - C -- 1991
O Lord, how manifold are your works!In wisdom you have made them all;
John Enochs, Jr. -- 1991
20. This event does not call us to perfection, for perfection is one gift God has not given us.
Epiphany 3 -- Psalm 19:7-14 -- Hugh H. Drennan -- Epiphany 3 | Ordinary Time 3 - C -- 1991
The law of the Lord is perfect, reviving the soul;
John Enochs, Jr. -- 1991
1.
John Enochs, Jr. -- 1991
60. Visualize the shape of the cup and bread.
John Enochs, Jr. -- 1991
13.

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Easter 2
20 – Sermons
170+ – Illustrations / Stories
26 – Children's Sermons / Resources
24 – Worship Resources
20 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Easter 3
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Easter 4
30 – Sermons
160+ – Illustrations / Stories
33 – Children's Sermons / Resources
24 – Worship Resources
33 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

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John Jamison
Object: A sheep or lamb stuffed animal.

Note: For the best experience, when you ask the questions, take the time to draw the children out a bit and help them come up with answers. Make it more of a conversation if you can.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent! Let’s get started! (Hold the sheep in your lap as you continue.)

The Immediate Word

Dean Feldmeyer
Katy Stenta
Thomas Willadsen
Christopher Keating
George Reed
Mary Austin
For May 4, 2025:

StoryShare

John E. Sumwalt
Then I looked, and I heard the voice of many angels surrounding the throne and the living creatures and the elders; they numbered myriads of myriads and thousands of thousands, singing with full voice… (vv. 11-12a)

Phillip Hasheider is a retired Wisconsin beef farmer and an award-winning author who was dead for six minutes and came back to tell about it. If you have ever thought about dying and wondered what it would be like, then Hasheider’s Six Minutes in Eternity is a book you will want to read.

Emphasis Preaching Journal

David Coffin
A medical worker is working long, hard, stress filled hours in an urban hospital setting. One day he or she is called into the administrator’s office to be terminated due to angering professionals in the upper echelon. The worker protests that it is, “My word against their word, why am I to be the scapegoat?” The administrator pulls rank! The worker is asked to turn in their badge and do not come into the premises again unless as a patient. The now unemployed medical worker still feels the calling to be a healer. So, they get a job at an alternative/natural health medicine store.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Bonnie Bates
Acts 9:1-6 (7-20)
Martin Luther believed that the story of Paul’s conversion demonstrates that there is no need for special revelation. The reformer commented:

Our Lord God does not purpose some special thing for each individual person, but gives to the whole world — one person like the next — his baptism and gospel. (Complete Sermons, Vol.7, p.271)

The Village Shepherd

Janice B. Scott
I've recently spent several hours by the lakeside, for I've been in retreat this past week in the little village of Hemingford Grey, in Huntingdonshire. A great delight for me was to walk to the flooded gravel pits, sit on a bench in glorious sunshine, and watch the water birds. For me, that's a wonderful way to become very aware of the presence of God through the beauty of his created world. And sitting like that for several hours, doing nothing but watching and waiting, I can't help but absorb the peace which passes all understanding.

SermonStudio

Constance Berg
When Beth was a teenager, she lived on the streets. She smoked cigarettes and drank beer and her parents had said that she had to choose: her friends or her family. Beth chose her friends and lived from house to house and eventually in homeless shelters. She barely avoided being raped at one point. About six months of shelter-hopping was all she could take, and she found a shelter that sponsored her until she took the GED. They told her she was brilliant: she was just bored and dissatisfied with the status quo. The shelter supervisors suggested she look into community college.
James Evans
(For alternative approaches, see Epiphany 6/Ordinary Time 6, Cycle B; and Proper 9/Pentecost 7/Ordinary Time 14, Cycle C.)

The main theme of this psalm is captured profoundly in the movement within a single verse: "Weeping may linger for the night, but joy comes with morning" (v. 5). Casting life experiences between light and dark is not unique or novel, of course, but the poet's treatment of these themes offers some fertile ground for reflection.

Elizabeth Achtemeier
We have three different accounts of the conversion of Saul in the Gospel according to Luke (9:1-20; 22:6-16; 26:12-18). They differ in a few minor details, but essentially they are the same. In addition, Paul writes of his conversion in Galatians 1:11-16, and in 1 Corinthians 9:1 and 15:8-9, stating that at the time of his conversion on the road to Damascus, he saw the Lord. For Paul, that made him an apostle, equal to the twelve. An apostle, in Paul's thought, was one who had seen the risen Christ and had been sent to announce that good news.
Richard E. Gribble, CSC
Once in a far-off land, there was a great king whose dominion extended far and wide. His power and authority were absolute. One day, as events would happen, a young man, a commoner, committed a grave offense against the king. In response, the king and his counselors gathered together to determine what should be done. They decided that since the offense was so grave and had been committed by a commoner against someone so august as the king, the only punishment that would satisfy justice was death.

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