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An Untouchable God? -- 2 Samuel 6:1-15 -- Robert A. Noblett -- Proper 8 | Ordinary Time 13 - B -- 1990
The story of the ark's removal to Jerusalem is vintage Old Testament so far as most of us are concer
The Vanities Of Work -- Ecclesiastes 2 -- Erskine White -- 1990
I want to introduce you to someone you may not know very well: the Preacher who.
The Most Excellent Way -- 1990
Before the altar of our Lord we come together.We stand — hand in hand —
Stooping Is a Divine Posture -- Isaiah 23:7-12 -- John R. Brokhoff, Robert W. Stackel -- Proper 24 | Ordinary Time 29 - B -- 1990
Long ago and far away there was a land that could have been called "the richest little country in th
What About The Holy Spirit? -- John 15:26-27; 16:4b-15 -- Erskine White -- 1990
Many of the pentecostal and charismatic churches place entirely too much emphasis on the Holy Spirit
Winners -- Losers -- John 8:31-36 -- Thomas Peterson -- Reformation Sunday - B -- 1990
The world is filled with winners and losers. Jesus knew all about being a winner.
A Sleeping Bag God -- 2 Samuel 7:1-17 -- Robert A. Noblett -- Proper 9 | Ordinary Time 14 - B -- 1990
This is definitely not a text a minister should use if her congregation is thinking of building a ne
Joseph's Story -- Matthew 1:18-25 -- Erskine White -- 1990
I am the forgotten person in the Christmas story.
Our God Delivers! -- Daniel 3 -- Erskine White -- 1990
We live in an age of increasing religion and decreasing faith.
Love and Fear -- 1 John 4:18 -- 1990
The verb or the noun ‘‘love" occurs in twenty-six of the 105 verses of First John.
Here They Come, Singing -- Jeremiah 31:7-9 -- John R. Brokhoff, Robert W. Stackel -- Proper 25 | Ordinary Time 30 - B -- 1990
When six nations of eastern Europe were freed from the domination of totalitarian Communism in 1989,
How A Young Man Fell -- Judges 16:1-22 -- Erskine White -- 1990
(I will be speaking directly to the children in church this morning, but the rest of you can listen
Beyond Denominationalism -- John 13:34-35 -- Thomas Slavens -- 1990
Unity • Week of Prayer for Christian Unity • Week of
Come The Judgment Day -- Jeremiah 17:9-11 -- Erskine White -- 1990
In our text from Jeremiah, the prophet proclaims God's judgment over each of us as individuals, but
Entreat me not to leave you. Where you go — I will go. -- Ruth 1:16-17 -- 1990
The ingredients of a lasting relationship include this commitment of similar values: living/lodge, p
Can We Love Too Much? -- Deuteronomy 6:1-9 -- John R. Brokhoff, Robert W. Stackel -- Proper 26 | Ordinary Time 31 - B -- 1990
Can we love each other too much? How much is too much?
Giving Your All -- Mark 12:28-44 -- Erskine White -- 1990
Giving Your AllText: Mark 12:28-44
Dapple Gray -- Thomas Slavens -- 1990
Rural Life Sunday • Rural Life SundayI had a little pony
How To Deal With Suffering -- Hebrews 5:1-9 -- Erskine White -- 1990
Note: This sermon was preached in the midst of a long summer heat wave which afflicted much of the n
All in One Sentence -- 1990
The opening sentence of The Order for the Service of Marriage is one of the most starkly beautiful i
Forever and Ever -- 1 Kings 17:8-16 -- John R. Brokhoff, Robert W. Stackel -- Proper 27 | Ordinary Time 32 - B -- 1990
On August 20, 1977, there was launched an 1819 pound space craft, Voyager 2, at Cape Canaveral.
Mark 12:28-44 -- Erskine White -- 1990
Jesus could really be rough on certain people, especially those whom He perceived to be falsely reli
Christian Faith in the Holy Spirit -- Luke 11:13 -- Thomas Slavens -- 1990
Pentecost
The Nearness Of A Faraway God -- Isaiah 40:12-23, Deuteronomy 30:9-14 -- Erskine White -- 1990
O Lord my God! When I in awesome wonder,Consider all the worlds Thy hands have made,
The Prodigal Nation -- Luke 15:11-24 -- Erskine White -- 1990
I once knew a young couple, a husband and wife, who won the grand prize on a TV show called "The One

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UPCOMING WEEKS
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Easter 2
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John Jamison
Object: A sheep or lamb stuffed animal.

Note: For the best experience, when you ask the questions, take the time to draw the children out a bit and help them come up with answers. Make it more of a conversation if you can.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent! Let’s get started! (Hold the sheep in your lap as you continue.)

The Immediate Word

Dean Feldmeyer
Katy Stenta
Thomas Willadsen
Christopher Keating
George Reed
Mary Austin
For May 4, 2025:

StoryShare

John E. Sumwalt
Then I looked, and I heard the voice of many angels surrounding the throne and the living creatures and the elders; they numbered myriads of myriads and thousands of thousands, singing with full voice… (vv. 11-12a)

Phillip Hasheider is a retired Wisconsin beef farmer and an award-winning author who was dead for six minutes and came back to tell about it. If you have ever thought about dying and wondered what it would be like, then Hasheider’s Six Minutes in Eternity is a book you will want to read.

Emphasis Preaching Journal

David Coffin
A medical worker is working long, hard, stress filled hours in an urban hospital setting. One day he or she is called into the administrator’s office to be terminated due to angering professionals in the upper echelon. The worker protests that it is, “My word against their word, why am I to be the scapegoat?” The administrator pulls rank! The worker is asked to turn in their badge and do not come into the premises again unless as a patient. The now unemployed medical worker still feels the calling to be a healer. So, they get a job at an alternative/natural health medicine store.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Bonnie Bates
Acts 9:1-6 (7-20)
Martin Luther believed that the story of Paul’s conversion demonstrates that there is no need for special revelation. The reformer commented:

Our Lord God does not purpose some special thing for each individual person, but gives to the whole world — one person like the next — his baptism and gospel. (Complete Sermons, Vol.7, p.271)

The Village Shepherd

Janice B. Scott
I've recently spent several hours by the lakeside, for I've been in retreat this past week in the little village of Hemingford Grey, in Huntingdonshire. A great delight for me was to walk to the flooded gravel pits, sit on a bench in glorious sunshine, and watch the water birds. For me, that's a wonderful way to become very aware of the presence of God through the beauty of his created world. And sitting like that for several hours, doing nothing but watching and waiting, I can't help but absorb the peace which passes all understanding.

SermonStudio

Constance Berg
When Beth was a teenager, she lived on the streets. She smoked cigarettes and drank beer and her parents had said that she had to choose: her friends or her family. Beth chose her friends and lived from house to house and eventually in homeless shelters. She barely avoided being raped at one point. About six months of shelter-hopping was all she could take, and she found a shelter that sponsored her until she took the GED. They told her she was brilliant: she was just bored and dissatisfied with the status quo. The shelter supervisors suggested she look into community college.
James Evans
(For alternative approaches, see Epiphany 6/Ordinary Time 6, Cycle B; and Proper 9/Pentecost 7/Ordinary Time 14, Cycle C.)

The main theme of this psalm is captured profoundly in the movement within a single verse: "Weeping may linger for the night, but joy comes with morning" (v. 5). Casting life experiences between light and dark is not unique or novel, of course, but the poet's treatment of these themes offers some fertile ground for reflection.

Elizabeth Achtemeier
We have three different accounts of the conversion of Saul in the Gospel according to Luke (9:1-20; 22:6-16; 26:12-18). They differ in a few minor details, but essentially they are the same. In addition, Paul writes of his conversion in Galatians 1:11-16, and in 1 Corinthians 9:1 and 15:8-9, stating that at the time of his conversion on the road to Damascus, he saw the Lord. For Paul, that made him an apostle, equal to the twelve. An apostle, in Paul's thought, was one who had seen the risen Christ and had been sent to announce that good news.
Richard E. Gribble, CSC
Once in a far-off land, there was a great king whose dominion extended far and wide. His power and authority were absolute. One day, as events would happen, a young man, a commoner, committed a grave offense against the king. In response, the king and his counselors gathered together to determine what should be done. They decided that since the offense was so grave and had been committed by a commoner against someone so august as the king, the only punishment that would satisfy justice was death.

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