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Can We Celebrate Christmas Now? Death at Christmastime -- Luke 2:1-20, John 3:16 -- Anthology, Allen Puffenberger -- 1989
The following meditation is suggested for a family that has lost a loved one near the end of Advent
Hours and Wages -- John R. Brokhoff -- Proper 20 | Ordinary Time 25 - A -- 1989
In 1988 my Seminary class celebrated its fiftieth reunion.
The God of infinite Reach Death by Suicide -- Psalm 139 -- Phil Barnhart, Anthology -- 1989
We all have burdens.Some of us overcome them and some of us are overcome by them.
The Yes and No Sons -- Matthew 21:28-32 -- John R. Brokhoff -- Proper 21 | Ordinary Time 26 - A -- 1989
The parables are like mirrors. You can see yourself in them.
The Witness For an Eighty-year-old Man -- Acts 1:8 -- Anthology -- 1989
Our assignment today, to celebrate the long and good life of Eck Ring, is one we attempt with ease a
Jesus Meets Buddha and Confucius -- Luke 24:44-53 -- Carl L. Jech -- Ascension of the Lord - C -- 1988
Are you familiar with the book called "The Lost Years of Jesus"?
The Signs of Summer -- Luke 21:25-28, 34-36 -- J. Ellsworth Kalas -- First Sunday of Advent - C -- 1988
The season of Advent is upon us, and with it a spirit of heaviness.
God's Two Hands -- Jeremiah 33:14-16 -- Robert G. Tuttle -- First Sunday of Advent - C -- 1988
Again as the years turn, as the planets swing around the sun, we come to the season of Advent, the r
Epiphany: The Tragedy of Rejection -- Luke 4:21-30 -- J. Ellsworth Kalas -- Epiphany 4 | Ordinary Time 4 - C -- 1988
In the church, most of us think of Epiphany simply as a season on the church calendar, and sometimes
Encounter -- Jeremiah 1:4-10 -- Robert G. Tuttle -- Epiphany 4 | Ordinary Time 4 - C -- 1988
To meet the Living God is the ultimate of all human experience.
From Empty Nets to Full Lives -- Luke 5:1-11 -- J. Ellsworth Kalas -- Epiphany 5 | Ordinary Time 5 - C -- 1988
It's funny what experiences and phrases will stay with you from childhood.
Seeing Beneath Life's Surface -- Isaiah 6:1-8 (9-13) -- Robert G. Tuttle -- Epiphany 5 | Ordinary Time 5 - C -- 1988
"Woe is me!
Awake to Glory -- Luke 9:28-36 -- J. Ellsworth Kalas -- Transfiguration Sunday - C -- 1988
Today we celebrate one of the most neglected passages in the Bible.
The World of Light -- Exodus 34:29-35 -- Robert G. Tuttle -- Transfiguration Sunday - C -- 1988
In our lectionary, this is the Sunday just before Ash Wednesday, the beginning of Lent.
The Hinge of History -- Luke 3:1-6 -- J. Ellsworth Kalas -- Second Sunday of Advent - C -- 1988
Henry Ford said that history is bunk; but history has gotten its revenge on the pioneer auto maker.
The Splendor of the Lord -- Malachi 3:1-4, Isaiah 40:1-11 -- Robert G. Tuttle -- Second Sunday of Advent - C -- 1988
To those who do not see, the splendor of the Lord is hidden. Our trouble is blindness.
The Divine Opportunity -- Luke 3:10-18 -- J. Ellsworth Kalas -- Third Sunday of Advent - C -- 1988
Opportunity comes with so many different faces that we often don't recognize it.
The Awakening -- Zephaniah 3:14-20 -- Robert G. Tuttle -- Third Sunday of Advent - C -- 1988
Zephaniah is saying to the Children of Israel, "Things will not always be as they are.
Songs of the Season -- Luke 1:39-45 (46-55) -- J. Ellsworth Kalas -- Fourth Sunday of Advent - C -- 1988
No season of the year sings as well as Christmas.
Righteousness the Key -- Micah 2:2-5a -- Robert G. Tuttle -- Fourth Sunday of Advent - C -- 1988
Righteousness is a word that we seldom hear these days. It is the forgotten value.
By Faith Christmas Comes Alive -- Isaiah 52:7-10 -- Robert G. Tuttle -- The Nativity of our Lord - C -- 1988
In his prophecy, Isaiah used the image of a messenger returning from a distant battle.
Christmas and the New Family -- John 1.1-14 -- J. Ellsworth Kalas -- The Nativity of our Lord - C -- 1988
When Wilbur and Orville Wright completed their historic flight at Kitty Hawk, North Carolina, on Dec
The Agony and the Ecstasy -- Numbers 6:22-27 -- Robert G. Tuttle -- 1988
Agony and ecstasy provide the balance that makes up life's pilgrimage.
Return to the New -- Luke 2:21 -- J. Ellsworth Kalas -- 1988
The shepherds in the Christmas story appeal to our sentiment, but the wise men appeal to our imagina
Anointed - For What Purpose? -- Isaiah 61:1-4 -- Robert G. Tuttle -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C -- 1988
An Extended Sermonic Essay

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New & Featured This Week

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John Jamison
Object: A printed permit of some type, a small bowl, a coin, and an ID card or driver’s license. I have attached a simple permit that you can download and use.

* * *
John Jamison
Object: A box of tissues.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great!

The Immediate Word

Thomas Willadsen
Dean Feldmeyer
Christopher Keating
Mary Austin
Katy Stenta
George Reed
For November 3, 2024:

StoryShare

Frank Ramirez
But Ruth said, “Do not press me to leave you, to turn back from following you! Where you go, I will go; where you lodge, I will lodge; your people shall be my people and your God my God….” (vv. 1-16)
John E. Sumwalt
“Do your loved ones come to you in dreams?”

That was the question I asked in a Facebook post one day after I woke from a startling dream in which I saw my late brother Alan. He appeared in one of those vivid dreams that come just before waking. He looked like he always looked when we saw him at family gatherings, dressed in a familiar plaid shirt and faded blue jeans.

I was shocked at first.

And then Alan smiled, reached out, touched my arm, and said, “How are you John?”

Emphasis Preaching Journal

David Kalas
Young children are often fascinated by the effort to quantify love. As they become conceptually acquainted with the difference between a lot and a little, and as they are exposed to various units of measurement for size and volume and distance, they naturally begin to apply that mentality to all sorts of things, including the most important thing in life: love. They want to be able to measure it. Typically, they want to know how much their parents love them, and they want to try to give expression to how much they love their parents.
Frank Ramirez
Most ancient cosmologies began with some sort of primordial battle between the gods and chaos, and whatever victory was achieved was only temporary. Chaos was always ready to swoop back in. By contrast our biblical history, beginning in Genesis and ending with Revelation, show God triumphant without even a hint of a battle. Chaos is tamed because the Spirit of God moves over the face of the deeps. Revelation demonstrates God’s total control.
Bonnie Bates
Bill Thomas
Mark Ellingsen
Frank Ramirez
Ruth 1:1-18
Bill Thomas
Frank Ramirez
Mark Ellingsen
Isaiah 25:6-9

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus told us to love God and to love our neighbours as ourselves. In our worship today, let us explore how to love God with every fibre of our being.


Invitation to Confession:

Jesus, sometimes we resent or despise or hate ourselves.
Lord, have mercy.

Jesus, sometimes we fail to love others because we haven't learned how to love ourselves.
Christ, have mercy.

SermonStudio

Stephen P. McCutchan
Ruth 1:1-18
Where you go, I will go ... your people shall be my people and your God my God.
-- Ruth 1:16b

James Evans
Psalm 24 celebrates the orderly reign of God over creation. It presupposes a world that has not been disrupted by tragedy or displacement -- in other words, the world as it was before the exile of Israel in 587 B.C.

From the vision of an ordered universe, the psalmist takes us to the holy mountain for worship. He poses the question, "Who shall ascend the hill of the Lord? And who shall stand in his holy place?" (v. 3).

Carlos Wilton
Theme For The Day
In Jesus Christ, the kingdom of God is near at hand.

Old Testament Lesson
Ruth 1:1-18
Ruth And Naomi's Covenant

Patrick J. Rooney
It is one line. A few words cast upon a sea of words. One line that sums up all that this day is about and what it represents. One line upon which every human hope finds its fulfillment. One line in which we place our trust. One line that every man, woman, and child turns to when the losses of this life are more than they can bear. One line when the woman stands sobbing quietly beside the hospital bed of the man she has loved for more than sixty years. One line when the child, her face twisted in grief, stands at the graveside of her father killed in Iraq.
Thomas Peterson
Years ago I had the rare privilege of hearing a lecture in which the question was posed, "Did the angels actually sing to the shepherds on Jesus' birthnight?" Instead of tackling this directly and trying to prove an historical fact, the lecturer asked a secondary question, "Have angels quit singing?" Many testimonies give evidence they have not, he claimed. People still receive guidance from "voices" they call "my angel." People listen to heavenly harmony and find their lives set in peaceful channels. God's messengers travel the earth bringing his assurance and direction still today.
Zan W. Holmes
Jr.
The book of Ruth is one of the world's most beautiful stories of human solidarity in the face of trouble.

Apart from the book of Esther it is the only other book in the Bible to be named after a woman. Therefore it should not be a surprise that the major characters of the book are two women, Naomi and Ruth. A major theme of the book is their common struggle to survive in the midst of a hostile and troubled environment.
H. Alan Stewart
It is a known fact that most people like a party. However, strange as it might seem, most of the people don't want to be the center of attraction. Likewise, many adults, when presented with a thoughtful gift, often exclaim, "You shouldn't have!" Children, on the other hand, seem to enjoy the party whether it is theirs or someone else's party. Children relish the notion of celebration. They never say that they shouldn't have received a gift and they tear it open before they read the card!
Don M. Aycock
These words come as the "commands," "decrees," and "laws" which are given by God for his people. The hearers are told to listen, obey, and then teach them to others. The first hearers of these words were the ancient Hebrews of Israel. They had this word delivered to them as the supreme word by which to live.

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