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Deuteronomy 10:12-22

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Commentary

Emphasis Preaching Journal

It's who knows you that counts! -- Deuteronomy 10:12-22, 2 Timothy 4:6-8, 16-18, Luke 18:9-14 -- Proper 28 | Ordinary Time 33 - C
The "street-wise" will tell you, "It's who you know that counts!" It's "drag," or "pull," that gets

Illustration

Emphasis Preaching Journal

A man, who was not... -- Deuteronomy 10:12-22 -- Proper 27 | Ordinary Time 32 - C -- 1995
A man, who was not very religious, was often irritated by his pious neighbor, a woman who insisted o
The team stood there, stunned... -- Deuteronomy 10:12-22 -- Proper 27 | Ordinary Time 32 - C -- 1995
The team stood there, stunned, after the coach told them the news.
Sometimes when a person has... -- Deuteronomy 10:12-22 -- Proper 27 | Ordinary Time 32 - C -- 1995
Sometimes when a person has come to me for counseling because of incredible stress bearing down on t
Ø Why are you a... -- Deuteronomy 10:12-22 -- Proper 25 | Ordinary Time 30 - A
Ø "Why are you a tither?" the pastor asked the treasurer of his church.
Why are you a tither... -- Deuteronomy 10:12-22 -- Proper 25 | Ordinary Time 30 - A
"Why are you a tither?" the pastor asked the treasurer of his church.
Every civilized culture in history... -- Deuteronomy 10:12-22 -- Proper 25 | Ordinary Time 30 - A
"Every civilized culture in history has discriminated against its abnormal members."
Exile immobilizes to some degree... -- Deuteronomy 10:12-22 -- Proper 25 | Ordinary Time 30 - A
"Exile immobilizes to some degree the minds of those who suffer it.
A person who has grown... -- Deuteronomy 10:12-22 -- Proper 25 | Ordinary Time 30 - A
A person who has grown up as a slave is in a particularly difficult situation if/when he/she is give
After all is said and... -- Deuteronomy 10:12-22 -- Proper 28 | Ordinary Time 33 - C
After all is said and done, the heart of God's message to creation is a message of obedience to God
Lou Proctor referred to himself... -- Deuteronomy 10:12-22 -- Proper 28 | Ordinary Time 33 - C
Lou Proctor referred to himself as a baseball player, and the Baseball Encyclopedia carried h
One of the most telling... -- Deuteronomy 10:12-22 -- Proper 28 | Ordinary Time 33 - C
One of the most telling books on the nature of our wasteful American society is David Halberstam's s
Each year about late October... -- Deuteronomy 10:12-22 -- Proper 28 | Ordinary Time 33 - C
Each year about late October a small group of unmarried Mennonite men set off from Lancaster County
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John Jamison
Object: This message is a role-play for your children and requires no additional objects.

Note: You can use this role-play with a large or very small group. You will want one child to play Thomas, one child to play Jesus, and the rest of the children to play the disciples. When I have had only had one or two children, I have “volunteered” an adult or two to help out.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent! Let’s get started!

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For April 27, 2025:

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Bill Thomas
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Acts 5:27-32
The Acts of the Apostles begins with the ascension of Jesus, and the arrival of the Holy Spirit who galvanizes them to begin the spread of the Good News of Jesus the Christ. It is not long, despite signs and wonders, that the apostles find themselves facing real opposition. Arrest and threats. However, in the leadup to this passage, they ignore these threats and continue to share the Good News. The news about this comes to the religious leaders while they’re debating what to do about them.
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Sometimes movies end with the “happily ever after moment.” Finally — Hooray! Sometimes movies begin with the “happily ever after moment.” Roll up your sleeves. The real fun is just beginning.

Acts 5:27-32

StoryShare

Frank Ramirez
Every eye will see him…. (v. 7)

The speed of news is not quite instantaneous. There’s this traffic cop called the speed of light that strictly enforces that 186, 242 mile per second speed limit built into our universe. If there’s a way around that limitation it remains the stuff of speculation — out of this world speculation.

The Village Shepherd

Janice B. Scott
Thomas had never seen his friends so excited. Peter's eyes were shining, and he could hardly contain his impatience. John was always quieter than Peter, but even he seemed full of barely suppressed eagerness. They were both tugging at Thomas, while at the same time dancing round him.

Thomas reluctantly agreed to go to the cave with them, although he continued to think they were mad. "If there was nothing there last week, how can it have changed now?" he kept asking.

SermonStudio

Schuyler Rhodes
Anyone can throw a party. It's easy to jump up and down and shout loud "alleluias." Pay the DJ, set out the drinks and the buffet table, and that's about it. At first, it's a blast! Whirling bodies and pulsing rhythms fill the night. Laughter and clinking glasses seem like an endless and joyful dialogue. But, by midnight it all starts to get a little old. People get tired of shouting and dancing and head home because they have to work the next day. The DJ was only hired for a few hours and he, perhaps, has another gig at an after-hours club across town.
Richard E. Zajac
... Unless I see... I will not believe...

I must credit the Reverend R. Maurice Boyd for this talk. Many of its ideas stemmed from "Consequences of Candor," a chapter in his book Corridors of Light.1

__________
David Kalas
When the curtain opens on Scene Two, we see a familiar scene. It is the austere, official chamber where the Sanhedrin hold court. The room is cold and intimidating. It feels even more so when the first characters begin to arrive on stage.

These are the members of the Sanhedrin: the leaders in the land who form the ruling council for the Jews of first-century Palestine. They are a distinguished looking group. They are well-dressed, well-manicured, and well-to-do. Their faces betray the seriousness of the purpose for which they have gathered.
Henry F. Woodruff
No cavalry rode to the rescue; this time the savior was technology. Here is how it happened. Longing for more intimate communication between preacher and congregation, the church purchased and installed a wireless microphone system. With an FM receiver in place and wearing a lapel microphone, the preacher could get out from behind the pulpit or lecturn and roam about, even into the midst of the congregation.

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