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1 Kings 18:20-21 (22-29) 30-39

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Commentary

Emphasis Preaching Journal

Response to the call -- 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Luke 7:1-10 -- David Coffin -- Proper 4 | Ordinary Time 9 - C -- 2016
All three of this week’s texts address how a person of faith responds to a calling God has given him
The changing landscape -- 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Luke 7:1-10 -- Mark J. Molldrem -- Proper 4 | Ordinary Time 9 - C -- 2013
With Ahab's marriage to Jezebel, Israel experienced a changing

Children's sermon

The Immediate Word

On The Other Hand -- Luke 7:1-10, 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Psalm 96 -- Dean Feldmeyer, Mary Austin, Ron Love, Christopher Keating, George Reed, Robin Lostetter -- Proper 4 | Ordinary Time 9 - C -- 2016
In this week’s lectionary reading from the Hebrew scriptures, a clearly frustrated Elijah pleads wit
He Says 'jump,' You Say 'how High?' -- Luke 7:1-10, 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Psalm 96 -- Dean Feldmeyer, Christopher Keating, Leah Lonsbury, Ron Love, George Reed -- Proper 4 | Ordinary Time 9 - C -- 2013
When Jesus holds up a Roman centurion in this week's lectionary gospel text and tells the crowd that

Devotional

SermonStudio

Proper 4 / Pentecost 2 / Ordinary Time 9 -- 1 Kings 18:20-21 (22-29) 30-39 -- Stephen P. McCutchan -- Proper 4 | Ordinary Time 9 - C -- 2009
How long will you go limping with two different opinions?

Illustration

Emphasis Preaching Journal

Sermon Illustrations for Proper 4 | OT 9 (2016) -- 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Luke 7:1-10 -- R. Robert Cueni, Ron Love, Mark Ellingsen, Bonnie Bates, Bill Thomas, Frank Ramirez, Bob Ove -- Proper 4 | Ordinary Time 9 - C -- 2016
1 Kings 18:20-21 (22-29) 30-39
Sermon Illustrations for Proper 4 | OT 9 (2013) -- 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Luke 7:1-10 -- Bob Ove, Mark J. Molldrem, Scott A. Bryte, Mark Ellingsen, Ron Love -- Proper 4 | Ordinary Time 9 - C -- 2013
1 Kings 18:20-21 (22-29) 30-39
Obviously most Americans... -- 1 Kings 18:20-21 (22-29) 30-39 -- Bob Ove -- Proper 4 | Ordinary Time 9 - C -- 2013
Obviously most Americans don't have Baal or one of the other gods of antiquity, but don't some make
The odds were... -- 1 Kings 18:20-21 (22-29) 30-39 -- Mark J. Molldrem -- Proper 4 | Ordinary Time 9 - C -- 2013
The odds were against him. Four hundred and fifty to one!

The Immediate Word

On The Other Hand -- Luke 7:1-10, 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Psalm 96 -- Dean Feldmeyer, Mary Austin, Ron Love, Christopher Keating, George Reed, Robin Lostetter -- Proper 4 | Ordinary Time 9 - C -- 2016
In this week’s lectionary reading from the Hebrew scriptures, a clearly frustrated Elijah pleads wit
He Says 'jump,' You Say 'how High?' -- Luke 7:1-10, 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Psalm 96 -- Dean Feldmeyer, Christopher Keating, Leah Lonsbury, Ron Love, George Reed -- Proper 4 | Ordinary Time 9 - C -- 2013
When Jesus holds up a Roman centurion in this week's lectionary gospel text and tells the crowd that

Preaching

The Immediate Word

On The Other Hand -- Luke 7:1-10, 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Psalm 96 -- Dean Feldmeyer, Mary Austin, Ron Love, Christopher Keating, George Reed, Robin Lostetter -- Proper 4 | Ordinary Time 9 - C -- 2016
In this week’s lectionary reading from the Hebrew scriptures, a clearly frustrated Elijah pleads wit
He Says 'jump,' You Say 'how High?' -- Luke 7:1-10, 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Psalm 96 -- Dean Feldmeyer, Christopher Keating, Leah Lonsbury, Ron Love, George Reed -- Proper 4 | Ordinary Time 9 - C -- 2013
When Jesus holds up a Roman centurion in this week's lectionary gospel text and tells the crowd that

SermonStudio

Proper 4/Pentecost 2/Ordinary Time 9 -- 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Luke 7:1-10 -- Carlos Wilton -- Proper 4 | Ordinary Time 9 - C -- 2006
Theme For The Day True faith always finds itself in conflict with falsehood.
Proper 4 -- 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Luke 7:1-10 -- E. Carver Mcgriff -- Proper 4 | Ordinary Time 9 - C -- 2000
COMMENTARY ON THE LESSONS

Sermon

The Immediate Word

On The Other Hand -- Luke 7:1-10, 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Psalm 96 -- Dean Feldmeyer, Mary Austin, Ron Love, Christopher Keating, George Reed, Robin Lostetter -- Proper 4 | Ordinary Time 9 - C -- 2016
In this week’s lectionary reading from the Hebrew scriptures, a clearly frustrated Elijah pleads wit
He Says 'jump,' You Say 'how High?' -- Luke 7:1-10, 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Psalm 96 -- Dean Feldmeyer, Christopher Keating, Leah Lonsbury, Ron Love, George Reed -- Proper 4 | Ordinary Time 9 - C -- 2013
When Jesus holds up a Roman centurion in this week's lectionary gospel text and tells the crowd that

SermonStudio

Mugwumpers -- 1 Kings 18:20-21 (22-29) 30-39 -- Stephen P. McCutchan -- Proper 4 | Ordinary Time 9 - C -- 2009
In certain streams of Christianity, it is common to speak of people being "born again." The phrase c

Stories

StoryShare

Too Good To Be True -- Luke 7:1-10, 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Psalm 96 -- Frank Ramirez, Sandra Herrmann -- Proper 4 | Ordinary Time 9 - C -- 2016
Contents "Too Good To Be True" by Frank Ramirez
Following The Leader -- Luke 7:1-10, 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Psalm 96 -- Peter Andrew Smith, Keith Hewitt -- Proper 4 | Ordinary Time 9 - C -- 2013
Contents"Following the Leader" by Peter Andrew Smith

SermonStudio

Choosing A God -- 1 Kings 18:20-21 (22-29) 30-39 -- David E. Leininger -- Proper 4 | Ordinary Time 9 - C -- 2009
For sheer drama, there is little in fact or fiction that can surpass the stories of Elijah in 1 King

Worship

The Immediate Word

On The Other Hand -- Luke 7:1-10, 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Psalm 96 -- Dean Feldmeyer, Mary Austin, Ron Love, Christopher Keating, George Reed, Robin Lostetter -- Proper 4 | Ordinary Time 9 - C -- 2016
In this week’s lectionary reading from the Hebrew scriptures, a clearly frustrated Elijah pleads wit
He Says 'jump,' You Say 'how High?' -- Luke 7:1-10, 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Psalm 96 -- Dean Feldmeyer, Christopher Keating, Leah Lonsbury, Ron Love, George Reed -- Proper 4 | Ordinary Time 9 - C -- 2013
When Jesus holds up a Roman centurion in this week's lectionary gospel text and tells the crowd that

SermonStudio

Proper 4 / Ordinary Time 9 / Pentecost 2 -- 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Luke 7:1-10, Psalm 96 -- Julia Ross Strope -- Proper 4 | Ordinary Time 9 - C -- 2009
Atonement, [sometimes called at-one-ment] takes place where men and women, races, classes, and na
Proper 4/Ordinary Time 9 -- 1 Kings 18:20-21 (22-29) 30-39 -- Frank Ramirez -- Proper 4 | Ordinary Time 9 - C -- 2006
First Lesson: 1 Kings 18:20-21 (22-29) 30-39Theme: The Right Way To Make Trouble
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Epiphany 7 (OT 7)
24 – Sermons
130+ – Illustrations / Stories
24 – Children's Sermons / Resources
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Ash Wednesday
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Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

StoryShare

John E. Sumwalt
And all of us, with unveiled faces, seeing the glory of the Lord as though reflected in a mirror, are being transformed into the same image from one degree of glory to another, for this comes from the Lord, the Spirit. (2 Corinthians 3:18)

Sometimes we experience God’s presence in ordinary, everyday events like the laughter of a child or an awe-inspiring sunset. And sometimes God is experienced in unexpected life-altering events. Richard (Rick) Allison of rural Baraboo, Wisconsin, experienced God’s active presence in two powerful life-changing events.

Emphasis Preaching Journal

Mark Ellingsen

Exodus 34:29-35
Mark Ellingsen
Bill Thomas
Frank Ramirez
Exodus 34:29-35
In August of 2017, much of the North American continent experienced a total solar eclipse when the moon came directly between earth and the sun. Writing before the eclipse, NASA  explained, “This path, where the moon will completely cover the sun and the sun’s tenuous atmosphere—the corona—can be seen, will stretch from Salem, Oregon to Charleston, South Carolina.”

The Village Shepherd

Janice B. Scott
Call to worship:

With Peter, let us also say to Jesus, "Master, it is good for us to be here", and ask that we too might see the transfigured Christ.

Invitation to confession:

Jesus, may we see your glory and the glory of all who stand with you.

Lord, have mercy.



Jesus, deepen our prayer life so that we are ready to receive your radiance.

Christ, have mercy.



Jesus, take away the scales from our eyes so that we may truly gaze upon you.

SermonStudio

James Evans
(See The Transfiguration Of Our Lord/Last Sunday After The Epiphany, Cycle A, for an alternative approach.)

One of the greatest of all Christian hymns is Reginald Heber's powerful and beautiful "Holy, Holy, Holy." The hymn is based on Revelation 4:8-11, which depicts heavenly creatures singing praises day and night, celebrating God's holiness and glory.

Psalm 99 also offers a triple "holy, holy, holy." "Holy is he" (vv. 3-5) and "Holy is the Lord our God" (v. 9). The key to this psalm, obviously, is understanding the meaning of the word, "holy."

Elizabeth Achtemeier
Perhaps some of you have seen Michelangelo's great marble statue of Moses. Or if you have just seen a picture of that statue, you know that it depicts Moses sitting, holding the tablets of the law. And strangely enough, on Moses' head are two tiny horns. That depiction furnishes us with a good lesson in the history of Old Testament manuscripts. The verb "shone" in verse 29 of our text can also be translated as "horned," and that apparently was the rendering that the Exodus manuscript available to Michelangelo used.
Harold C. Warlick, Jr.
Today is the end of the season of Epiphany, which began the first Sunday in January. Throughout the Advent, Christmas, and Epiphany seasons we have been celebrating ways in which God's glory has been manifested in the life of Jesus. If these ways were easy to understand by early Christians, Paul would not have had to write all those letters.

This is Transfiguration Sunday and, once again, we are presented with another experience in the life of Jesus that appears to be outside our frame of reference.
William G. Carter
I wonder what they were thinking as they started up the mountain.

Peter, James, and John were tagging along. I'm sure Jesus was a few steps ahead. After all, he was the only one who knew where they were going. Those three disciples had put in a lot of miles. Every one of those miles was spent following wherever he went.

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