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Barbara Brokhoff

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Where To Go When You Grieve -- Matthew 14:12 -- Barbara Brokhoff, Charles Cammarata -- 2006
For a forty-year-oldWhere To Go When You Grieve
Easter - Fact And Fiction! -- Acts 10:34-43 -- Barbara Brokhoff -- Easter Day - C -- 1991
A Family Circus comic strip shows the children of the family on Easter morning.
"Because Of You," Or "In Spite Of You?" -- Acts 9:1-20 -- Barbara Brokhoff -- Third Sunday of Easter - C -- 1991
Saul's conversion is important to us because we are always wanting detailed accounts of the journey
A Word Of Encouragement! -- Acts 13:15-16, 26-33, [38-39] -- Barbara Brokhoff -- Fourth Sunday of Easter - C -- 1991
There are a lot of folks around these days who seem to be ready to unload a bit of their discouragem
Beware! Caution! Danger! -- Acts 14:8-18 -- Barbara Brokhoff -- Fifth Sunday of Easter - C -- 1991
We may not always heed warning signs, but we still like to feel we have been told of approaching dan
Grace Is An 'Inside Job!' -- Acts 15:1-2, 11, 22-29 -- Barbara Brokhoff -- Sixth Sunday of Easter - C -- 1991
We live in a high-gloss, fix-the-outside, cover-up-the-spots world.
The "Ups And Downs" Of The Ascension -- Acts 1:1-11 -- Barbara Brokhoff -- Ascension of the Lord - C -- 1991
Roller coasters are becoming more and more popular in America; they are being built taller, and long
Death Of A Dream - Birth Of A Church -- Genesis 11:1-9 -- Barbara Brokhoff -- Day of Pentecost - C -- 1991
This Old Testament lesson is a story of failure, but there is a great truth for all of us in it.
Are You A Basket Case? -- Deuteronomy 26:1-11 -- Barbara Brokhoff -- First Sunday in Lent - C -- 1991
We have a large, cylindrical basket by our fireplace which holds firewood.
The Problem With A Promise -- Genesis 15:1-12, 17-18 -- Barbara Brokhoff -- Second Sunday in Lent - C -- 1991
You have all made promises; and kept them, but some you have broken.
A Fireside Chat -- Exodus 3:1-15 -- Barbara Brokhoff -- Third Sunday in Lent - C -- 1991
Radio and television have introduced the nation to the fireside chat: dignitaries who sit down befor
A "New And Improved" Jesus? -- Isaiah 43:16-21, 25 -- Barbara Brokhoff -- Fifth Sunday in Lent - C -- 1991
Next to "love," the word "new" is one of the most overworked words in our world.
Fresh Bread And New Wine -- Jeremiah 31:31-34 -- Barbara Brokhoff -- Maundy Thursday - C -- 1991
Stories of holy communion events abound.
The S & L That Didn't Fail! -- Isaiah 52:13-53:1-12 -- Barbara Brokhoff -- Good Friday - C -- 1991
A Peanuts cartoon strip shows Charlie Brown and Linus as they summarize their team's baseball season
Fasting In A Fast-food World -- Joel 2:1-2, 12-17 -- Barbara Brokhoff -- Ash Wednesday - C -- 1991
If I told you that I have a sure-fire, effortless plan whereby you can lose 25 pounds, with no exerc
Not "If" - But "How"? -- Isaiah 50:4-9a -- Barbara Brokhoff -- Passion Sunday - C -- 1991
There is no use in worrying needlessly. Some things you absolutely cannot change.
Healing For The Past -- Joshua 5:9-12 -- Barbara Brokhoff -- Fourth Sunday in Lent - C -- 1991
Occasionally I hear a senior citizen complain, "I just can't remember names like I used to," or, "I
Obedience Is An Ugly Word! -- Acts 5:27-32 -- Barbara Brokhoff -- Second Sunday of Easter - C -- 1991
A man, bragging on his dog, said, "He's a fine dog. He's so smart, and obedient, too.
And You Thought God Didn't Care! -- Exodus 3:13-20 -- Barbara Brokhoff -- Proper 12 | Ordinary Time 17 - A
Proper 12 (July 24-30)Ordinary Time 17Exodus 3:13-20
God of the Ordinary -- Exodus 14:19-31 -- Barbara Brokhoff -- Proper 14 | Ordinary Time 19 - A
Some folks can look at something extraordinary, and write it off as commonplace.
So Soon We Forget! -- Exodus 16:2-15 -- Barbara Brokhoff -- Proper 15 | Ordinary Time 20 - A
So soon we forget!
Is God With You, Or Not? -- Exodus 17:1-7 -- Barbara Brokhoff -- Proper 16 | Ordinary Time 21 - A
A mortician tells of an incident on the way to a funeral one day.
Familiarity Breeds Contempt -- Exodus 19:16-24 -- Barbara Brokhoff -- Proper 18 | Ordinary Time 23 - A
Our "take-it-or-leave-it" attitude concerning God is evidence that we do not always fully appreciate
One Commandment is Enough! -- Exodus 20:1-20 -- Barbara Brokhoff -- Proper 19 | Ordinary Time 24 - A
Rules, commandments, and laws are nothing new.
Trouble on the Mountain -- Exodus 32:1-14 -- Barbara Brokhoff -- Proper 20 | Ordinary Time 25 - A
A man was riding on a train.
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Epiphany 4 (OT 4)
28 – Sermons
180+ – Illustrations / Stories
31 – Children's Sermons / Resources
20 – Worship Resources
33 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 5 (OT 5)
31 – Sermons
180+ – Illustrations / Stories
39 – Children's Sermons / Resources
24 – Worship Resources
33 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 6 (OT 6)
32 – Sermons
180+ – Illustrations / Stories
35 – Children's Sermons / Resources
22 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

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John Wesley nicely describes our sinful condition implied in this text. He writes:

There is nothing so false and deceitful as the heart of man. It is deceitful in the apprehension of things, in the hopes and promises which it nourishes, in the assurances that it gives us. It is unsearchable by others, deceitful with reference to ourselves, and abominably wicked so that neither can a man know his own heart nor can any other know that of his neighbor's. (Commentary On the Bible, p.344)

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If Christ has not been raised, your faith is futile, and you are still in your sins. Then those also who have died in Christ have perished. If for this life only we have hoped in Christ, we are of all people most to be pitied. But in fact Christ has been raised from the dead, the first fruits of those who have died. (vv. 17-20)

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Object: A mirror. Ideally, find a large mirror like you would put on the back of a door to use when dressing. Any mirror will do, but a large one that everyone can see easily will be more fun.

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Prayers usually include these concerns and may follow this sequence:

The Church of Christ Creation, human society, the Sovereign and those in authority The local community Those who suffer The communion of saints

These responses may be used:


Lord, in your mercy Hear our prayer Lord, hear us. Lord, graciously hear us.

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If Christ has not been raised, your faith is futile and you are still in your sins. Then those also who have died in Christ have perished. If for this life only we have hoped in Christ, we are of all people most to be pitied. (vv. 17-19)

In the 1994 movie, The Shawshank Redemption, Tim Robbins plays Andy Dufresne, a young, hotshot banker in the 1940s. His life changes drastically when he is convicted for the murder of his wife and her secret lover and is sentenced to life imprisonment at Shawshank Prison.

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(See Proper 20/Pentecost 18/Ordinary Time 25, Cycle B for an alternative approach.)

The writer of Psalm 1 has created a timeless image of human existence as a tree. The image of a tree allows the poet to proclaim in graphic terms the effects of having, and not having, a viable relationship with God. The tree, as a durable life form, symbolizes well the significance and importance of seeking and living a faithful life.

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One of my all-time favorite television programs was M*A*S*H. In the early episodes, Frank Burns and Hot Lips Houlihan were an item. Often they were pitted against Trapper John and Hawkeye. In one such episode, Frank and Hot Lips had been trying to "do-in" Hawkeye but had failed. Hawkeye now had the upper hand, and Radar said, "Why don't you do to them what they were trying to do to you?" Hawkeye said, "Look at them! They're each just one-half of a person and when they come together, they barely make a whole person. They have enough troubles of their own."

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It was the dirty secret. We were never supposed to talk about it openly. When it was discussed, it was in hushed whispers behind the closed doors of private homes. No, it had nothing to do with sex. It had to do with why my best friends would never eat meat on Fridays. It had to do with that strange ritual called the Rosary. It had to do with those strange women dressed in black and white who looked like penguins. I grew up in a small southeastern Wisconsin town in the 1950s where the majority of the population was either Lutheran or Roman Catholic.

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