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Bob Ove

Robert S. Ove is a retired Lutheran pastor who serves as interim pastor where and when needed. He has written for various publications, including Guideposts, Reminisce, and Lutheran Partners. A native of Wisconsin, Ove received his BA from Carthage College and did a year of graduate work at the University of Iowa. His first job was teaching on the Mescalero Apache reservation. Ove's first book, Geronimo's Kids, tells of this experience. Following a brief career in film and photography, he left his business to attend Hamma School of Theology at Wittenberg University for his M. Div., becoming a pastor. During his pastoral career, Ove has served churches in nine different states from New York to California and Canada. Upon "retirement," Bob served as a missionary to Nepal. His latest book, In the Shadow of Everest, relates many of his Nepalese adventures. He is a member of Christ the Ray of Hope Lutheran Church where he does some supply preaching, teaching, and writing.
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Illustration

Emphasis Preaching Journal

Sermon Illustrations for Proper 14 | Ordinary Time 19 (2014) -- Genesis 37:1-4, 12-28, Romans 10:5-15, Matthew 14:22-33 -- Mark Ellingsen, Ron Love, Scott A. Bryte, Bob Ove, Derl Keffer -- Proper 14 | Ordinary Time 19 - A -- 2014
Genesis 37:1-4, 12-28
Sermon Illustrations for Proper 27 | Ordinary Time 32 (2014) -- Joshua 24:1-3a, 14-25, 1 Thessalonians 4:13-18, Matthew 25:1-13 -- Bob Ove, Derl G. Keefer, Mark Ellingsen, Ron Love -- Proper 27 | Ordinary Time 32 - A -- 2014
Joshua 24:1-3a
Now that the... -- Exodus 17:1-7 -- Bob Ove -- Third Sunday in Lent - A -- 2014
Now that the Russians finally got rid of the communist regime, they are complaining that there is no
There are two ways people... -- Romans 10:5-15 -- Bob Ove -- Proper 14 | Ordinary Time 19 - A -- 2014
There are two ways people think you come to God.
That first sentence... -- Matthew 24:36-44 -- Bob Ove -- First Sunday of Advent - A -- 2013
That first sentence should make fools of the ones who claim to know more than our Lord, who, this pa
Sermon Illustrations for Proper 21 | Ordinary Time 26 (2013) -- Jeremiah 32:1-3a, 6-15, 1 Timothy 6:6-19, Luke 16:19-31 -- Mark Ellingsen, Bob Ove, Scott A. Bryte, Ron Love, Mark J. Molldrem -- Proper 21 | Ordinary Time 26 - C -- 2013
Jeremiah 32:1-3a, 6-15
NULL -- Romans 5:1-5 -- Bob Ove -- Trinity Sunday | 1st Sunday after Pentecost - C -- 2013
Being justified is what faith is all about.
I just received a letter from a fellow missionary in Nepal... -- Isaiah 43:1-7 -- Bob Ove -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C -- 2013
What a positive uplifting passage! The part of coming through the waters reminds us of our baptism.
Sermon Illustrations for Advent 2 (2013) -- Isaiah 11:1-10, Romans 15:4-13, Matthew 3:1-12 -- Mark Ellingsen, Ron Love, Bob Ove, Derl G. Keefer -- Second Sunday of Advent - A -- 2013
Isaiah 11:1-10
Be content with what... -- 1 Timothy 6:6-19 -- Bob Ove -- Proper 21 | Ordinary Time 26 - C -- 2013
Be content with what you have! How many times have you heard that -- even as children growing up!
Sermon Illustrations for Epiphany 3 (2014) -- Isaiah 9:1-4, 1 Corinthians 1:10-18, Matthew 4:12-23 -- Derl G. Keefer, Mark Ellingsen, Ron Love, Bob Ove -- Epiphany 3 | Ordinary Time 3 - A -- 2013
Isaiah 9:1-4
No, we are no longer bound... -- Galatians 6:(1-6) 7-16 -- Bob Ove -- Proper 9 | Ordinary Time 14 - C -- 2013
No, we are no longer bound by the law, but the law shows us that we have messed up!
Sermon illustrations for Easter 4 (2013) -- Acts 9:36-43, Revelation 7:9-17, John 10:22-30 -- Mark Ellingsen, Ron Love, Bob Ove, Mark J. Molldrem -- Fourth Sunday of Easter - C -- 2013
Acts 9:36-43
One child coming out of church after service asked the pastor, Are you God?... -- Luke 3:15-17, 21-22 -- Bob Ove -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C -- 2013
One child coming out of church after service asked the pastor, "Are you God?" When we wear our cleri
The instruction... -- Romans 15:4-13 -- Bob Ove -- Second Sunday of Advent - A -- 2013
The instruction book for life is our Bible.
Sermon Illustrations for Proper 22 | OT 27 (2013) -- Lamentations 1:1-6, 2 Timothy 1:1-14, Luke 17:5-10 -- Mark J. Molldrem, Bob Ove, Mark Ellingsen, Ron Love, Scott A. Bryte -- Proper 22 | Ordinary Time 27 - C -- 2013
Lamentations 1:1-6
That passage can't... -- 1 Corinthians 1:10-18 -- Bob Ove -- Epiphany 3 | Ordinary Time 3 - A -- 2013
That passage can't help but make me think: I follow Luther! I follow Peter! I follow Calvin!
Sermon Illustrations for Proper 10 | OT 15 (2013) -- Amos 7:7-17, Colossians 1:1-14, Luke 10:25-37 -- Mark J. Molldrem, Bob Ove, Mark Ellingsen, Ron Love, Scott A. Bryte -- Proper 10 | Ordinary Time 15 - C -- 2013
A builder uses a plumb line to determine true vertical from the gravitational center of the earth, n
Wow!... -- Acts 2:1-21 -- Bob Ove -- Day of Pentecost - C -- 2013
Wow! Wouldn't you like to live then to see all those miracles?
Can you imagine standing all day while someone read the Bible to you?... -- Nehemiah 8:1-3, 5-6, 8-10 -- Bob Ove -- Epiphany 3 | Ordinary Time 3 - C -- 2013
Can you imagine standing all day while someone read the Bible to you? That in itself shows faith!
Sermon Illustrations for Advent 3 (2013) -- Isaiah 35:1-10, James 5:7-10, Matthew 11:2-11 -- Derl G. Keefer, Mark Ellingsen, Bob Ove, Ron Love -- Third Sunday of Advent - A -- 2013
Isaiah 35:1-10
How sad a passage... -- Lamentations 1:1-6 -- Bob Ove -- Proper 22 | Ordinary Time 27 - C -- 2013
How sad a passage! It looks like there is no hope for God's people. Can we ever relate to that?
Sermon Illustrations for Epiphany 5 (2014) -- Isaiah 58:1-9a (9b-12), 1 Corinthians 2:1-12 (13-16), Matthew 5:13-20 -- Ron Love, Derl G. Keefer, Mark Ellingsen, Bob Ove -- Epiphany 5 | Ordinary Time 5 - A -- 2013
Isaiah 58:1-9a (9b-12)
Even though the Lord is merciful... -- Amos 7:7-17 -- Bob Ove -- Proper 10 | Ordinary Time 15 - C -- 2013
Even though the Lord is merciful and loving, He still has his exact requirements for us.

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Sermon Illustrations for Christ The King (Proper 29) (2014) -- Ezekiel 34:11-16, 20-24, Ephesians 1:15-23, Matthew 25:31-46 -- Derl G. Keefer, Bob Ove, Mark Ellingsen, Ron Love -- Christ The King (Proper 29) - A -- 2014
Ezekiel 34:11-16, 20-24
UPCOMING WEEKS
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Maundy Thursday
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11 – Worship Resources
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Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Katy Stenta
Mary Austin
Dean Feldmeyer
George Reed
Tom Willadsen
For April 20, 2025:

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John Jamison
Object: A bowl and a towel.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent

Have you ever gotten in trouble for not doing what you were supposed to do? (Let them respond.) Maybe it was something you were supposed to do at home, or maybe it was something you were supposed to do for someone else. Well, our story today is about the time Jesus’ friends didn’t do what Jesus told them they were supposed to do.
John Jamison
Activity: The Easter Game. See the note. 
John Jamison
Object: A box of Kleenex?

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent!

Today is the day we call Good Friday, and it is the day that Jesus died. What happened on Good Friday is the story I want to tell you about. It is a short story, but it is also a very sad story. (Show the Kleenex.) It is so sad that I brought a box of Kleenex with me in case we need it. Let’s hear our story together.

Emphasis Preaching Journal

Mark Ellingsen
Acts 10:34-43
Mark Ellingsen
Bill Thomas
Frank Ramirez
Bonnie Bates
Isaiah 65:17-25
The vision of Isaiah, the new heaven and new earth, a world we cannot begin to imagine, moves us from the sorrow of Good Friday and the waiting of Saturday, into the joy of the resurrection. Isaiah proclaims from God, “no more shall the sound of weeping be heard in it or the cry of distress.” What a moment, what a time that will be. What hope there is in this prophecy? God’s promises are laid out before us. God’s promises are proclaimed to us.
Frank Ramirez
Mark Ellingsen
Bill Thomas
Bonnie Bates
Isaiah 52:13--53:12
It’s unclear whether the original prophet is speaking about his own sufferings as a prophet bringing an unwanted word to people who want to believe all is well (and which could have led to severe physical punishment on the part of the authorities), or to the nation as the suffering servant who have suffered under the lash of a foreign oppressor, much as God’s people suffered under the Egyptians. These are legitimate interpretations, and perhaps there’s a bit of truth in all viewpoints.
Wayne Brouwer
When Canadian missionaries Don and Carol Richardson entered the world of the Sawi people in Irian Jaya in 1962, they were aware that culture shock awaited them. But the full impact of the tensions they faced didn’t become apparent until one challenging day.
David Kalas
What do you do on the night before God saves you? 

The children of Israel had been languishing in hopeless bondage for centuries. How many of them had lived and died under the taskmaster’s whip? How many of them had cried out to the Lord for help without seeing their prayers answered?  And so, as surely as their bodies were weighed down under the weight of their physical burdens, their spirits must also have been weighed down under years of bondage and despair.
Bill Thomas
Frank Ramirez
Mark Ellingsen
Bonnie Bates
Exodus 12:1-4 (5-10) 11-14
It is perhaps not widely known, but the Community Blood Center has a website that contains stories of blood recipients.  I spent some time on that website as I thought about this passage. One of the stories that struck me was Kristen’s. Kristen’s time of need came during the birth of her first child. After a smooth pregnancy, she experienced serious problems during delivery, which led to a massive hemorrhage. She needed transfusions immediately, and ended up receiving 28 units of platelets, plasma, and whole blood.

StoryShare

John E. Sumwalt
When she had said this, she turned around and saw Jesus standing there, but she did not know that it was Jesus. (v. 14)

Mary weeps as she comes to the tomb that first Easter morning. She weeps because her dearest friend is dead. When this friend comes up behind her she turns around and sees him, but she doesn't really see him. Do you know what I mean?

Mary thought Jesus was the gardener. She implores him, "Sir, if you have taken him away tell me where you have laid him…"  She sees him but she doesn't see him.
Peter Andrew Smith
I’m sorry but I have some bad news. John heard the words of the doctor again as he sat in the pew waiting for the service to start on Good Friday. He was at church because he was a regular and he hoped, he prayed that he could escape the rising fear and dread that had come from the medical appointment yesterday. The doctor had been sure there was no problem when John had told him the symptoms he was experiencing a couple of weeks ago. The doctor even told him to just ignore them as they were a sign of getting older.
John E. Sumwalt
In the same way he took the cup also, after supper, saying, ‘This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.’ (v. 25)

I was seven years old, the same age as my grandson, Leonard, when I asked the big communion question in the barn while helping Dad, the first Leonard Sumwalt, milk cows in 1958.

SermonStudio

Bonnie Bates
All my life I have struggled with the concept of calling this day of Jesus’ arrest and crucifixion as “good.” What could possibly be good about Jesus being arrested, tried, convicted, and crucified? How can we call this feast day “good”?
Wayne Brouwer
When I was a pastor in rural southern Alberta, we held our Easter Sunrise worship services in a cemetery. It was difficult to gather in the dark, since neither mountains nor forests hid the spring-time sun, and the high desert plains lay open to almost ceaselessly unclouded skies. Still, we mumbled in hushed whispers as we acknowledged one another, and saved our booming tones for the final rousing chorus of “Up from the grave he arose…!” We did not shake the earth as much as we hoped.
Dennis Koch
Gospel Theme:

Different paces and paths to resurrection faith

Gospel Note:
John here obviously mingles at least two Easter morning traditions, the one featuring Mary Magdalene and the other starring Peter and the beloved disciple. The overall effect, however, is to show three different paths and paces to resurrection faith: the unnamed disciple rushes to the empty tomb and comes to faith simply upon viewing it; Mary slowly but finally recognizes the risen Christ and believes; Peter, however, simply goes home, perhaps to await further evidence.
Pamela Urfer
Cast: Two Roman soldiers, FLAVIUS and LUCIUS, and an ANGEL

Length:
15 minutes

FLAVIUS and LUCIUS are seated on their stools, center stage.

FLAVIUS: (Complaining) What was all the hurry about for this burial? I don't understand why we had to rush.

LUCIUS:
(Distracted but agreeable) Hmmmm.

FLAVIUS: I don't know why I even ask. It's so typical of the military: Hurry up and wait.

LUCIUS:
True.

The Village Shepherd

Janice B. Scott
The liturgy can start with a procession in which a child carries the Easter candle from the West end of the church to the altar at the East end, stopping at intervals to raise the candle high and cry, "Christ our Light". The people respond with "Alleluia!" All the candles in church are then lit from the Easter candle.

Call to worship:

The Lord is risen, he is risen indeed! Let us rejoice and be glad in him!

Invitation to confession:

Jesus, we turn to you.

Lord, have mercy.

Special Occasion

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