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Constance Berg

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SermonStudio

Bitterness Will Get You Nowhere -- Matthew 13:24-30, 36-43 -- Constance Berg -- Proper 11 | Ordinary Time 16 - A -- 2001
Some people cannot communicate unless they are complaining. It's irritating, isn't it?
The Debate Over Paying Social Security -- Matthew 22:15-22 -- Constance Berg -- Proper 24 | Ordinary Time 29 - A -- 2001
A group of farmers refused to pay taxes.
The Viking Bachelor -- Romans 15:4-13 -- Constance Berg -- Second Sunday of Advent - A -- 2001
In 1948 there lived a group of bachelors in the small Minnesota town of Viking.
Extraordinary Ordinary Things -- Matthew 13:31-33, 44-52 -- Constance Berg -- Proper 12 | Ordinary Time 17 - A -- 2001
Catchy quotes help us envision things that are hard to understand.
Attending To The Needs Of Others First -- Matthew 14:13-21 -- Constance Berg -- Proper 13 | Ordinary Time 18 - A -- 2001
John was tired. He could hardly stand up. He needed rest. Mrs.
Being Neighborly -- Matthew 22:34-46 -- Constance Berg -- Proper 25 | Ordinary Time 30 - A -- 2001
Bea is 81, but you would never know it looking at her.
A Great Prophet And A Great Dad -- Matthew 11:2-11 -- Constance Berg -- Third Sunday of Advent - A -- 2001
John the Baptist was the real thing, a great prophet.
Should He Or Shouldn't He? -- Matthew 23:1-12 -- Constance Berg -- Proper 26 | Ordinary Time 31 - A -- 2001
Gilbert was about to graduate from seminary.
A Prayer And A Blessing -- Ephesians 1:15-23 -- Constance Berg -- Ascension of the Lord - A -- 2001
Pastor Wallace was loved by many, many people.
The Wise And The Foolish Bridesmaids -- Matthew 25:1-13 -- Constance Berg -- Proper 27 | Ordinary Time 32 - A -- 2001
Jacopo Tintoretto paints a stunning portrayal of The Parable of The Wise and The Foolish Virgins.
A Random Act Of Kindness -- Matthew 6:1-6, 16-21 -- Constance Berg -- Ash Wednesday - A -- 2001
In his book A Time to Fish and A Time to Dry Nets (1996: Lakewood Publishing Co.), author Alv
Burying Or Multiplying Riches -- Matthew 25:14-30 -- Constance Berg -- Proper 28 | Ordinary Time 33 - A -- 2001
In Jesus' day, it was rabbinical law that if you had a sure treasure, you could bury it for safekeep
Baptism By Spit -- Matthew 3:13-17 -- Constance Berg -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - A -- 2001
"Jan wasn't baptized by the spirit, she was baptized by spit," went the joke.
Reformed Thinking -- John 8:31-36 -- Constance Berg -- Reformation Sunday - A -- 2001
Tom doesn't like black people.
Fred's Team -- Matthew 25:31-46 -- Constance Berg -- Christ The King (Proper 29) - A -- 2001
Every day newspapers, magazines, and radio stations report how "bad" things are getting.
Leprosy -- Luke 17:11-19 -- Constance Berg -- Thanksgiving Day - A -- 2001
Leprosy is a horrendous skin condition, a mycobacterial disease.
Doing Something - For God -- Colossians 3:1-4 -- Constance Berg -- Easter Day - A -- 2001
"Honey, I want to do something for God. What should I do?"
From Chaos To Harmony -- Genesis 1:1-2:4a -- Constance Berg -- Trinity Sunday | 1st Sunday after Pentecost - A -- 2001
The children - aged nine through thirteen - were milling around waiting for the old school bell that
Doubt - A Difficult Thing To Overcome -- 1 Peter 1:3-9 -- Constance Berg -- Second Sunday of Easter - A -- 2001
Doubt, especially self--doubt, is difficult to overcome. Sometimes it is impossible.
So Unnecessary! -- Matthew 2:13-23 -- Constance Berg -- First Sunday after Christmas Day - A -- 2001
Some things are beyond understanding - especially when a loss of life is preventable.
Unrecognized Faith -- Luke 24:13-35 -- Constance Berg -- Third Sunday of Easter - A -- 2001
Pastor Jim and his wife Ida were shaking hands with people as they came to church.
Grace Upon Grace -- John 1:(1-9) 10-18 -- Constance Berg -- Second Sunday after Christmas - A -- 2001
Laura Fischer is growing up to be a lovely young lady. She is an example of grace and perseverance.
What Good Can Come Of This? -- John 14:1-14 -- Constance Berg -- Fifth Sunday of Easter - A -- 2001
Their hearts were troubled. They couldn't believe it.
The Reason For The Season -- Luke 2:1-14 (15-20) -- Constance Berg -- The Nativity of our Lord - A -- 2001
Aunt Carla is adamant about her celebration of Christmas. It can only be one way.
The Sewage Pit -- 1 Peter 4:12-14; 5:6-11 -- Constance Berg -- Seventh Sunday of Easter - A -- 2001
I was at a Michael Card concert many years ago, enjoying the message and the music of this fine musi
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Advent 3
30 – Sermons
120+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Advent 4
32 – Sermons
120+ – Illustrations / Stories
18 – Children's Sermons / Resources
10 – Worship Resources
18 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Christmas!
24 – Sermons
100+ – Illustrations / Stories
33 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

SermonStudio

Garth Wehrfritz-Hanson
Pastor: Advent God: We praise and thank you for the word of promise spoken long ago by your prophet Isaiah; as he bore the good news of the birth of Immanuel–so may we be bearers of the good news that Immanuel comes to be with us. God of love:

Cong: Hear our prayer.
Richard A. Jensen
Our Matthew text for this week comes from the first chapter of Matthew. Matthew's telling of the Jesus' story is certainly unique. Matthew tells of the early years of our Savior stressing that his name is Jesus and Emmanuel; that wise sages from the East attend his birth; that Joseph and Mary escape to Egypt because of Herod's wrath. No other Gospel includes these realities.
John N. Brittain
I am so old that I can actually remember when there was a difference between the number of "shopping days" until Christmas and the number of calendar days. They always ran a little box with that magical number on the front page of the Cleveland Press, itself now a faded memory. (For those of you under a certain age, this was because in the day most stores were not open for business on Sunday. Can you believe it?) I am, however, not too old to recall worries that the central message of Christmas was being overshadowed by commercialism and consumerism.
Stephen M. Crotts
Some years ago I was in a London theater watching a Harold Pinter play. The drama was not very good really. I was getting bored. Then right in the middle of the play the theater manager walked on stage, excused himself, and made an announcement. The actors stared. The audience looked shocked. Me? I thought it was all part of the play. Such interruptions are rare in a theater. But nonetheless, the stage manager felt that it was necessary this time. His announcement was nothing trivial like, "Some owner has left his car lights on." Nor was it a terrifying message like, "Fire! Fire!
Beverly S. Bailey
Hymns
O Come, O Come, Emmanuel (UM211, PH9, LBW34, CBH172, NCH116)
The God Of Abraham Praise (UM116, PH488, NCH24)
O Hear Our Cry, O Lord (PH206)
Hail To The Lord's Anointed (UM203)
Blessed Be The God Of Israel (UM209)
Emmanuel, Emmanuel (UM204)
People Look East (PH12, UM202)
Savior Of The Nations, Come (LBW28, CBH178, PH14, UM214)
The Virgin Mary Had A Baby Boy (CBH202)
Come, Thou Long Expected Jesus (PH1, 2,UM196, NCH122)

Anthem

The Village Shepherd

Janice B. Scott
Prayers usually include these concerns and may follow this sequence:

The Church of Christ

Creation, human society, the Sovereign and those in authority

The local community

Those who suffer

The communion of saints


These responses may be used:


Lord, in your mercy
Hear our prayer

Lord, hear us.
Lord, graciously hear us.
Janice B. Scott
Call to Worship:
Just before the first Christmas, an angel appeared to Joseph to tell him that Jesus would also be called "Emmanuel", meaning "God With Us." Let us listen to the guidance of the angels today as we prepare to receive God With Us once again.

Invitation to Confession:
Jesus, fill me with the awe of Christmas.
Lord, have mercy.
Jesus, fill me with the mystery of Christmas.
Christ, have mercy.
Jesus, fill me with Emmanuel -- God with us.
Lord, have mercy.

StoryShare

Argile Smith
C. David Mckirachan
Scott Dalgarno
Stan Purdum
Contents
What's Up This Week
"Samantha" by Argile Smith
"I'm Pregnant" by C. David McKirachan
"You'd Better Watch out..." by C. David McKirachan
"Terribly Vulnerable to Joy" by Scott Dalgarno
"The Great Christmas-Tree Battle" by Stan Purdum


What's Up This Week
Keith Hewitt
Contents
"The Cell" by Keith Hewitt
"Angels Among Us" by Constance Berg
"The Perfect Imperfect Pageant" by Gregory L. Tolle


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Emphasis Preaching Journal

If you are an "Advent purist," one who refuses to preach Advent sermons that lapse into the Christmas season, this day -- December 24 -- presents a challenge! Fortunately, the texts for the day give you the freedom to "stand on the edge" between the two seasons. The lessons from Isaiah and Matthew are so full of the promise of the One who is to come that you cannot help but shout, "It's all about Jesus!" We like to move along linear time lines, from event to event. In the Advent season that has meant a steady mounting of theme upon theme as we prepare for the glorious message of Christmas.
Over the years, I grow more cynical about Christmas and just about everything that goes along with it. I have not become a scrooge, although the advancing years have made me more careful with my pennies. It is not that I cannot be moved by the lights, the music, and the fellowship of the holidays. I have not become an insensitive, unfeeling clod. My problem is that the language and the images and the music seem to have fallen short in expressing what must have been the feelings of the real human beings going through the events recounted in this story.

David Kalas
Schuyler Rhodes
The apostle Paul begins his letter to the Romans by identifying himself as one who was "set apart for the gospel of God." The underlying Greek word, which we traditionally translate "gospel," is euaggelion.

The "eu" prefix is familiar to us. We know it from English words like euphemism, eulogy, and euphoria. In biblical Greek, as in our contemporary usage of the prefix, "eu" means "good."

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What an exciting day this is! Today is the day before Christmas and tonight is Christmas Eve! People have different ways of doing things. Some people open their presents on Christmas Eve. How many of you do that? (Let them answer.) Others open their presents on Christmas Day. Which of you will open your presents tomorrow? (Let them answer.) Some open gifts on other days. Would any of you like to share another time when you open presents? (Give them the opportunity to answer.)

Why do you suppose we open gifts at this time of the year? (Let them answer.)
Teachers and Parents: It is good for children to learn to
respect the name of Jesus because of all that he has done and
continues to do for all of us. If they realize what the name
means, who the man was, and what he did for all of us, they will
be much less likely to abuse the name or use it in casual ways
that cause offense.

* Read Philippians 2:10 and explain that we will play a game
based on this text, which tells us that every knee should bend at
the name of Jesus. Count the children who will play, and put
Good morning! In the Gospel reading we heard that an angel
appeared to Joseph in a dream and told him that he was to name
the baby who would be born to Mary "Jesus." (Show them the card
with Jesus written on it.) Now why do you think the angel told
him to use that name? Why didn't he want the baby to be named
Fred or Harry or Bob? (Let them answer.)

It has to do with the meaning of the name "Jesus." Does
anybody know what the name means? (Let them answer.) The name

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