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David E. Leininger

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Flattening Fences -- Ephesians 3:14-21 -- David E. Leininger -- Proper 12 | Ordinary Time 17 - B -- 2008
In 1983, in the tiny, rural town of Liberty Hill, South Carolina, this true story took place.1 Liber
Thanks For The Memory, Bob -- John 6:24-35 -- David E. Leininger -- Proper 13 | Ordinary Time 18 - B -- 2008
Several years ago, America paused to mark the passing of a great man.
A New Year's Resolution -- Ephesians 4:25--5:2 -- David E. Leininger -- Proper 14 | Ordinary Time 19 - B -- 2008
Good instructions.
When Words Are Not Enough -- Ephesians 5:15-20 -- David E. Leininger -- Proper 15 | Ordinary Time 20 - B -- 2008
Once upon a time, a farmer who was a deacon in his country church was summoned to serve on a federal
Being A Christian "Survivor" -- Ephesians 6:10-20 -- David E. Leininger -- Proper 16 | Ordinary Time 21 - B -- 2008
Survivor -- after all these years on television, you are familiar with the concept -- castawa
Sex, Sex, And More Sex -- Song of Solomon 2:8-13 -- David E. Leininger -- Proper 17 | Ordinary Time 22 - B -- 2008
Depending on who happened to publish your edition of the Bible, the heading on the page that contain
Ephphatha ... Be Opened -- Mark 7:24-37 -- David E. Leininger -- Proper 18 | Ordinary Time 23 - B -- 2008
Our text introduces us to a remarkable woman. She is courageous. She is clever. She is cool.
Sermons In Stones -- Psalm 19 -- David E. Leininger -- Proper 19 | Ordinary Time 24 - B -- 2008
Shakespeare scholars will recognize the source of this title.
Lent -- Matthew 6:1-6, 16-21 -- David E. Leininger -- Ash Wednesday - A -- 2007
This season of Lent, which we begin today, developed gradually in the church.
The Wondrous Gift -- Isaiah 11:1-10 -- David E. Leininger -- Second Sunday of Advent - A -- 2007
Phillips Brooks was an eloquent Episcopalian preacher in the nineteenth century, famed in his day fo
Temptation -- Matthew 4:1-11 -- David E. Leininger -- First Sunday in Lent - A -- 2007
Temptation.
Streams In The Desert -- Isaiah 35:1-10 -- David E. Leininger -- Third Sunday of Advent - A -- 2007
"...
The Adventure Of Faith -- Genesis 12:1-4a -- David E. Leininger -- Second Sunday in Lent - A -- 2007
Life is an adventure.
All I Want For Christmas -- Titus 2:11-14 -- David E. Leininger -- The Nativity of our Lord - A -- 2007
"All I want for Christmas is my two front teeth." Remember that?
Who Woulda Thunk It? -- John 4:5-42 -- David E. Leininger -- Third Sunday in Lent - A -- 2007
Who woulda thunk it?
When Evil Seems To Win -- Matthew 2:13-23 -- David E. Leininger -- First Sunday after Christmas Day - A -- 2007
"Peace on earth." Ha! Even in the Christmas story, it doesn't last long.
Telling The Story -- John 9:1-41 -- David E. Leininger -- Fourth Sunday in Lent - A -- 2007
The account of the healing of the blind man in our gospel lesson is wonderful. He meets Jesus.
What's Right With The Church? -- Ephesians 1:3-14 -- David E. Leininger -- Second Sunday after Christmas - A -- 2007
A denominational executive was scheduled to conduct an officers' retreat for a local church.
The Ideal Pastor -- Ezekiel 37:1-14 -- David E. Leininger -- Fifth Sunday in Lent - A -- 2007
"If I wanted to drive a manager up the wall, I would make him responsible for the success of an orga
A Drama In Three Acts -- Philippians 2:5-11 -- David E. Leininger -- Passion Sunday - A -- 2007
Philippians presents the story of Jesus as a drama in three acts.
Joseph -- Matthew 1:18-25 -- David E. Leininger -- Fourth Sunday of Advent - A -- 2007
What a mess! Put yourself in Joseph's sandals. A simple man, a carpenter.
The Upper Room -- John 13:1-17, 31b-35 -- David E. Leininger -- Maundy Thursday - A -- 2007
I've been there, the upper room, where this scripture is set.

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The Voice -- 1 Samuel 3:1-10 (11-20) -- David E. Leininger -- Epiphany 2 | Ordinary Time 2 - B -- 2008
Someone has suggested that the title for a sermon about this incident in the life of Samuel should b
Cross-Bearing -- Mark 8:31-38 -- David E. Leininger -- Second Sunday in Lent - B -- 2008
While vacationing in Mexico sometime back, my wife and I attended worship in a church that is served
Look Up And Live -- Numbers 21:4-9 -- David E. Leininger -- Fourth Sunday in Lent - B -- 2008
Do you like snakes? Not many do.

Worship

UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 23 | OT 28 | Pentecost 18
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 24 | OT 29 | Pentecost 19
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 25 | OT 30 | Pentecost 20
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
For November 9, 2025:
  • Reductio Ad Absurdum by Dean Feldmeyer. The best way to not lose an argument is to not argue at all.
  • Second Thoughts: Stirred, But Not Shaken by Chris Keating. In the face of lawlessness, chaos, and rumors about Jesus’ return, Paul urges the Thessalonians to hold fast. It is a reminder of the powerful witness we find in these often misinterpreted apocalyptic texts.

Emphasis Preaching Journal

Mark Ellingsen
Haggai 1:15b--2:9
The First Lesson is found in a book which is set early in the reign of the Persian emperor Darius I (around 520 BC), nearly 20 years after the Babylonian exiles had returned home. Work had ceased on the planned rebuilding of the temple in Jerusalem. The book recounts the prophet Haggai’s efforts to exhort the region’s Persian governor Zerubbabel and the high priest Joshua to resume the construction project. This text is an ode to the new temple to be built.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Haggai 2:1-15b--2:9 and Psalm 145:2-5, 17-21 or Psalm 98

CSSPlus

John Jamison
Object: A couple of board games or card games.

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StoryShare

Peter Andrew Smith
“Hey Pastor Tom!” Mary waved from in front of the university library. “Are you heading to the flag raising?”

“I am,” Pastor Tom said. “Are you attending?”

“Not me — I’m afraid.” She gestured at the Physical Sciences building. “I have a class in a couple of minutes. See you on Sunday!”

“See you then. Have a good class!”

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus responded to a trick question by telling people the good news that after death we live on forever in a new kind of life. In our worship today, let us explore the theme of life after death.

Invitation to Confession:

Jesus, sometimes I find it hard to believe in life after death. Lord, have mercy.

Jesus, sometimes I'm afraid of Judgement Day. Christ, have mercy.

SermonStudio

Carlos Wilton
Psalm 145 is known not so much in its entirety, but piecemeal, by those who are familiar with Christian worship texts. Words like "Great is the Lord, and greatly to be praised" (v. 3); "The eyes of all look to you, and you give them their food in due season" (v. 15) and "The Lord is near to all who call on him, to all who call on him in truth" have often called us to worship. The words, "The Lord is gracious and merciful, slow to anger and abounding in steadfast love" (v. 8) have often called us to confession, or assured us of God's pardon.
Robert R. Kopp
When I asked Dad to go to Israel with Mom and me about fifteen years ago, he said, "Son, I've been in two wars. That's enough dodging bullets for one lifetime."

But after almost two decades of trips to Israel, I've discovered Jerusalem is a lot safer than walking around Yankee Stadium or Central Park. Indeed, I'd be willing to wager a round at Pebble Beach that there are more crimes committed in America every day than in Israel every year.
John E. Berger
Here is a true story about a strange funeral service.

The deceased man had no church home, but that is not the unusual part of the story. The man's widow asked for a certain clergyman to be the funeral preacher. The desired clergyman had performed a family wedding a few years earlier. That is not unusual either. It is what is called "an extended church family relationship." In other words, the man had been neither a church member nor a church goer, but there had been a connecting experience -- in this case a family wedding.
Richard E. Gribble, CSC
I fled Him, down the nights and down the days;
I fled Him, down the arches of the years;
I fled Him down the labyrinthine ways
Of my mind; and in the midst of tears
I hid from Him, and under running laughter.
Up vistaed hopes I sped;
And shot, precipitated
Adown Titantic glooms of chasmed fears,
From those strong Feet that followed, followed after.
But with unhurrying chase
And unperturbed pace,
Deliberate speed, majestic instancy;
They beat -- and a Voice beat
More instant than the Feet --

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