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David E. Leininger

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Flattening Fences -- Ephesians 3:14-21 -- David E. Leininger -- Proper 12 | Ordinary Time 17 - B -- 2008
In 1983, in the tiny, rural town of Liberty Hill, South Carolina, this true story took place.1 Liber
Thanks For The Memory, Bob -- John 6:24-35 -- David E. Leininger -- Proper 13 | Ordinary Time 18 - B -- 2008
Several years ago, America paused to mark the passing of a great man.
A New Year's Resolution -- Ephesians 4:25--5:2 -- David E. Leininger -- Proper 14 | Ordinary Time 19 - B -- 2008
Good instructions.
When Words Are Not Enough -- Ephesians 5:15-20 -- David E. Leininger -- Proper 15 | Ordinary Time 20 - B -- 2008
Once upon a time, a farmer who was a deacon in his country church was summoned to serve on a federal
Being A Christian "Survivor" -- Ephesians 6:10-20 -- David E. Leininger -- Proper 16 | Ordinary Time 21 - B -- 2008
Survivor -- after all these years on television, you are familiar with the concept -- castawa
Sex, Sex, And More Sex -- Song of Solomon 2:8-13 -- David E. Leininger -- Proper 17 | Ordinary Time 22 - B -- 2008
Depending on who happened to publish your edition of the Bible, the heading on the page that contain
Ephphatha ... Be Opened -- Mark 7:24-37 -- David E. Leininger -- Proper 18 | Ordinary Time 23 - B -- 2008
Our text introduces us to a remarkable woman. She is courageous. She is clever. She is cool.
Sermons In Stones -- Psalm 19 -- David E. Leininger -- Proper 19 | Ordinary Time 24 - B -- 2008
Shakespeare scholars will recognize the source of this title.
Lent -- Matthew 6:1-6, 16-21 -- David E. Leininger -- Ash Wednesday - A -- 2007
This season of Lent, which we begin today, developed gradually in the church.
The Wondrous Gift -- Isaiah 11:1-10 -- David E. Leininger -- Second Sunday of Advent - A -- 2007
Phillips Brooks was an eloquent Episcopalian preacher in the nineteenth century, famed in his day fo
Temptation -- Matthew 4:1-11 -- David E. Leininger -- First Sunday in Lent - A -- 2007
Temptation.
Streams In The Desert -- Isaiah 35:1-10 -- David E. Leininger -- Third Sunday of Advent - A -- 2007
"...
The Adventure Of Faith -- Genesis 12:1-4a -- David E. Leininger -- Second Sunday in Lent - A -- 2007
Life is an adventure.
All I Want For Christmas -- Titus 2:11-14 -- David E. Leininger -- The Nativity of our Lord - A -- 2007
"All I want for Christmas is my two front teeth." Remember that?
Who Woulda Thunk It? -- John 4:5-42 -- David E. Leininger -- Third Sunday in Lent - A -- 2007
Who woulda thunk it?
When Evil Seems To Win -- Matthew 2:13-23 -- David E. Leininger -- First Sunday after Christmas Day - A -- 2007
"Peace on earth." Ha! Even in the Christmas story, it doesn't last long.
Telling The Story -- John 9:1-41 -- David E. Leininger -- Fourth Sunday in Lent - A -- 2007
The account of the healing of the blind man in our gospel lesson is wonderful. He meets Jesus.
What's Right With The Church? -- Ephesians 1:3-14 -- David E. Leininger -- Second Sunday after Christmas - A -- 2007
A denominational executive was scheduled to conduct an officers' retreat for a local church.
The Ideal Pastor -- Ezekiel 37:1-14 -- David E. Leininger -- Fifth Sunday in Lent - A -- 2007
"If I wanted to drive a manager up the wall, I would make him responsible for the success of an orga
Joseph -- Matthew 1:18-25 -- David E. Leininger -- Fourth Sunday of Advent - A -- 2007
What a mess! Put yourself in Joseph's sandals. A simple man, a carpenter.
A Drama In Three Acts -- Philippians 2:5-11 -- David E. Leininger -- Passion Sunday - A -- 2007
Philippians presents the story of Jesus as a drama in three acts.

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The Voice -- 1 Samuel 3:1-10 (11-20) -- David E. Leininger -- Epiphany 2 | Ordinary Time 2 - B -- 2008
Someone has suggested that the title for a sermon about this incident in the life of Samuel should b
Cross-Bearing -- Mark 8:31-38 -- David E. Leininger -- Second Sunday in Lent - B -- 2008
While vacationing in Mexico sometime back, my wife and I attended worship in a church that is served
Look Up And Live -- Numbers 21:4-9 -- David E. Leininger -- Fourth Sunday in Lent - B -- 2008
Do you like snakes? Not many do.

StoryShare

The Reason For The Season -- Matthew 24:36-44, Romans 13:11-14, Isaiah 2:1-5, Psalm 122 -- David E. Leininger, John Jamison -- First Sunday of Advent - A -- 2007 2007-12-02
Contents What's Up This Week "The Reason for the Season" by David Leininger

Worship

UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Baptism of Our Lord
29 – Sermons
120+ – Illustrations / Stories
40 – Children's Sermons / Resources
25 – Worship Resources
27 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 2 | OT 2
30 – Sermons
120+ – Illustrations / Stories
39 – Children's Sermons / Resources
24 – Worship Resources
30 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 3 | OT 3
30 – Sermons
120+ – Illustrations / Stories
31 – Children's Sermons / Resources
22 – Worship Resources
25 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

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For January 18, 2026:

The Village Shepherd

Janice B. Scott
Jackie thought Miss Potter looked something like a turtle. She was rather large, and slow and ponderous, and her neck was very wrinkled. But Jackie liked her, for she was kind and fair, and she never seemed to mind even when some of the children were quite unpleasant to her.

StoryShare

Keith Hewitt
Larry Winebrenner
Contents
"The End and the Beginning" by Keith Hewitt
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"To the Great Assembly" by Larry Winebrenner


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SermonStudio

Mariann Edgar Budde
And he said to me, "You are my servant, Israel, in whom I will be glorified." But I said, "I have labored in vain, I have spent my strength for nothing and vanity; yet surely my cause is with the Lord, and my reward with my God." And now the Lord says, who formed me in the womb to be his servant, to bring Jacob back to him, and that Israel might be gathered to him ...
E. Carver Mcgriff
COMMENTARY ON THE LESSONS

Lesson 1: Isaiah 49:1-7 (C, E); Isaiah 49:3, 5-6 (RC)
Paul E. Robinson
A man by the name of Kevin Trudeau has marketed a memory course called "Mega-Memory." In the beginning of the course he quizzes the participants about their "teachability quotient." He says it consists of two parts. First, on a scale of one to ten "where would you put your motivation to learn?" Most people would put themselves pretty high, say about nine to ten, he says.
Charles L. Aaron, Jr.
The first chapter of John bears some similarity to the pilot episode of a television series. In that first episode, the writers and director want to introduce all of the main characters. In a television series, what we learn about the main characters in the first episode helps us understand them for the rest of the time the show is on the air and to see how they develop over the course of the series. John's narrative begins after the prologue, a hymn or poem that sets John's theological agenda. Once the narrative begins in verse 19, John focuses on identifying the characters of his gospel.
Dallas A. Brauninger
E-mail
From: KDM
To: God
Subject: Enriched
Message: I could never be a saint, God. Lauds, KDM

The e-mail chats KDM has with God are talks that you or I might likely have with God. Today's e-mail is no exception: I could never be a saint, God. Lauds, KDM. The conversation might continue in the following vein: Just so you know, God, I am very human. Enriched, yes; educated, yes; goal-oriented, yes; high-minded, yes; perfect, no.
Robert A. Beringer
Charles Swindoll in his popular book, Improving Your Serve, tells of how he was at first haunted and then convicted by the Bible's insistence that Jesus came not to be served, but to serve and to give his life a ransom for many (Mark 10:45)." The more he studied what the Bible says about servanthood, the more convinced Swindoll became that our task in this world, like that of Jesus, is not to be served, not to grab the spotlight, and not to become successful or famous or powerful or idolized.
Wayne H. Keller
Adoration And Praise

Invitation to the Celebration

(In advance, ask five or six people if you can use their names in the call to worship.) Remember the tobacco radio ad, "Call for Phillip Morris!"? Piggyback on this idea from the balcony, rear of the sanctuary, or on a megaphone. "Call for (name each person)." After finishing, offer one minute of silence, after asking, "How many of you received God's call as obviously as that?" (Show of hands.) Now, silently, consider how you did receive God's call. Was it somewhere between the call of Peter and Paul?
B. David Hostetter
CALL TO WORSHIP
Do not keep the goodness of God hidden in your heart: proclaim God's faithfulness and saving power.

PRAYER OF CONFESSION

Emphasis Preaching Journal

William H. Shepherd
"Who's your family?" Southerners know this greeting well, but it is not unheard of above, beside, and around the Mason-Dixon line. Many people value roots -- where you come from, who your people are, what constitutes "home." We speak of those who are "rootless" as unfortunate; those who "wander" are aimless and unfocused. Adopted children search for their birth parents because they want to understand their identity, and to them that means more than how they were raised and what they have accomplished -- heritage counts. Clearly, we place a high value on origins, birth, and descent.
R. Craig Maccreary
One of my favorite British situation comedies is Keeping Up Appearances. It chronicles the attempts of Hyacinth Bucket, pronounced "bouquet" on the show, to appear to have entered the British upper class by maintaining the manners and mores of that social set. The nearby presence of her sisters, Daisy and Rose, serve as a constant reminder that she has not gotten far from her origins in anything but the upper class.

At first I was quite put off by the show's title with an instant dislike for Hyacinth, and a

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Good morning, boys and girls. Do you remember a few weeks ago when we were talking about the meaning of names? (let them answer) Some names mean "beautiful" or "bright as the morning sun." Almost every name has a special meaning.

Good morning! What do I have here? (Show the stuffed animal
or the picture.) Yes, this is a lamb, and the lamb has a very
special meaning to Christians. Who is often called a lamb in the
Bible? (Let them answer.)

Once, when John the Baptist was baptizing people in the
river, he saw Jesus walking toward him and he said, "Here is the
Lamb of God who takes away the sin of the world!" Why do you
think he would call Jesus a lamb? (Let them answer.)

To understand why Jesus is called a lamb, we have to go back
Good morning! How many of you are really rich? How many of
you have all the money you could ever want so that you can buy
anything you want? (Let them answer.) I didn't think so. If any
of you were that rich, I was hoping you would consider giving a
generous gift to the church.

Let's just pretend we are rich for a moment. Let's say this
toy car is real and it's worth $50,000. And let's say this toy
boat is real and it's worth $100,000, and this toy airplane is a

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