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Harry N. Huxhold

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Having High Hope -- Ephesians 1:15-23 -- Harry N. Huxhold -- Ascension of the Lord - A -- 2001
Into Thin Air is John Krakauer's grizzly account of the loss of twelve persons attempting to climb M
Lent Is About Reconciliation -- 2 Corinthians 5:20b-6:10 -- Harry N. Huxhold -- Ash Wednesday - A -- 2001
The story of Lent really begins back in the Garden of Eden.
Easter Is About You -- Colossians 3:1-4 -- Harry N. Huxhold -- Easter Day - A -- 2001
Probably the most difficult sermon the Christian preacher is assigned to deliver is the sermon for E
The Outcome Of Faith -- 1 Peter 1:3-9 -- Harry N. Huxhold -- Second Sunday of Easter - A -- 2001
The United States of America has earned the reputation of being the most violent culture in the worl
Genuine Mutual Love -- 1 Peter 1:17-23 -- Harry N. Huxhold -- Third Sunday of Easter - A -- 2001
A rather insightful novel about the problem of Christian missions to Africa is Barbara Kingsolver's
Credit For Suffering -- 1 Peter 2:19-25 -- Harry N. Huxhold -- Fourth Sunday of Easter - A -- 2001
The Second Reading for today is a continuation of readings from the Petrine epistles appointed for t
Identity As A People -- 1 Peter 2:2-10 -- Harry N. Huxhold -- 2001
Fascinating reading is an account of the Lewis and Clark expedition to the Northwest, titled Unda
The Blessing In Suffering -- 1 Peter 3:13-22 -- Harry N. Huxhold -- 2001
Toni Morrison wrote the novel Beloved to help us appreciate the pain and difficulty blacks ha
The New And Living Way -- Hebrews 10:16-25 -- Harry N. Huxhold -- 2001
The Beginning Of It All -- Romans 5:12-19 -- Harry N. Huxhold -- First Sunday in Lent - A -- 2001
On May 20, l927, Charles A.
Abraham, Our Father -- Romans 4:1-5, 13-17 -- Harry N. Huxhold -- Second Sunday in Lent - A -- 2001
Abraham is the central character in the First and Second Readings appointed for today.
Access To Grace -- Romans 5:1-11 -- Harry N. Huxhold -- Third Sunday in Lent - A -- 2001
One of the most colorful, exciting, and stirring scenes in all of the scriptures is the call of the
Live In The Light -- Ephesians 5:8-14 -- Harry N. Huxhold -- Fourth Sunday in Lent - A -- 2001
Sidney Sheldon repeatedly has given us evidence of his remarkable gift for weaving tales of the biza
All Baked Into One Loaf -- 1 Corinthians 11:23-26 -- Harry N. Huxhold -- Maundy Thursday - A -- 2001
On Passion Sunday we took note of the work of Richard Fortey, an English paleontologist, who publish
A Higher Lifestyle -- Romans 8:6-11 -- Harry N. Huxhold -- Fifth Sunday in Lent - A -- 2001
A gripping and extremely well told story of how the law works out in the lives of people is Midwi
A Meeting Of The Minds -- Philippians 2:5-11 -- Harry N. Huxhold -- Passion Sunday - A -- 2001
ABC produced a television program titled Strange World.
Surprised By Suffering? -- 1 Peter 4:12-14; 5:6-11 -- Harry N. Huxhold -- 2001
Belva Plain wrote about a battered housewife back when our national conscience was awaking to the se
A Messenger Of Promise -- Malachi 3:1-4 -- Harry N. Huxhold -- Second Sunday of Advent - C -- 2000
A journal titled The Religion and Society Report once editorialized that people are tempted to treat
A Song Of Promise -- Zephaniah 3:14-20 -- Harry N. Huxhold -- Third Sunday of Advent - C -- 2000
In 1967 Shastokovitch, the Russian composer, wrote a symphony titled October.
A Town Of Promise -- Micah 5:2-5a -- Harry N. Huxhold -- Fourth Sunday of Advent - C -- 2000
Sometimes little towns, ordinarily only dots on the map, achieve great fame.
The Promise Of Sight -- Isaiah 60:1-6 -- Harry N. Huxhold -- Epiphany of the Lord - C -- 2000
The Epiphany of our Lord never fails to arouse fascination for the story of the Visit of the Magi.
The Promise Of Baptism -- Isaiah 43:1-7 -- Harry N. Huxhold -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C -- 2000
William F.
The Light Touch -- Jeremiah 1:4-10 -- Harry N. Huxhold -- Epiphany 4 | Ordinary Time 4 - C -- 2000
Robert Bly has given us a painful and scathing analysis of our present American society.
Light For Beauty -- Isaiah 62:1-5 -- Harry N. Huxhold -- Epiphany 2 | Ordinary Time 2 - C -- 2000
David Donald's biography of Abraham Lincoln is a special effort to help us feel along with Mr.
Light From The Word -- Nehemiah 8:1-3, 5-6, 8-10 -- Harry N. Huxhold -- Epiphany 3 | Ordinary Time 3 - C -- 2000
In the Sundays of the Epiphany we are reminded in our worship how God continually reveals God's Pers
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
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30 – Sermons
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Epiphany 3 | OT 3
30 – Sermons
120+ – Illustrations / Stories
31 – Children's Sermons / Resources
22 – Worship Resources
25 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

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Mariann Edgar Budde
And he said to me, "You are my servant, Israel, in whom I will be glorified." But I said, "I have labored in vain, I have spent my strength for nothing and vanity; yet surely my cause is with the Lord, and my reward with my God." And now the Lord says, who formed me in the womb to be his servant, to bring Jacob back to him, and that Israel might be gathered to him ...
E. Carver Mcgriff
COMMENTARY ON THE LESSONS

Lesson 1: Isaiah 49:1-7 (C, E); Isaiah 49:3, 5-6 (RC)
Paul E. Robinson
A man by the name of Kevin Trudeau has marketed a memory course called "Mega-Memory." In the beginning of the course he quizzes the participants about their "teachability quotient." He says it consists of two parts. First, on a scale of one to ten "where would you put your motivation to learn?" Most people would put themselves pretty high, say about nine to ten, he says.
Charles L. Aaron, Jr.
The first chapter of John bears some similarity to the pilot episode of a television series. In that first episode, the writers and director want to introduce all of the main characters. In a television series, what we learn about the main characters in the first episode helps us understand them for the rest of the time the show is on the air and to see how they develop over the course of the series. John's narrative begins after the prologue, a hymn or poem that sets John's theological agenda. Once the narrative begins in verse 19, John focuses on identifying the characters of his gospel.
Dallas A. Brauninger
E-mail
From: KDM
To: God
Subject: Enriched
Message: I could never be a saint, God. Lauds, KDM

The e-mail chats KDM has with God are talks that you or I might likely have with God. Today's e-mail is no exception: I could never be a saint, God. Lauds, KDM. The conversation might continue in the following vein: Just so you know, God, I am very human. Enriched, yes; educated, yes; goal-oriented, yes; high-minded, yes; perfect, no.
Robert A. Beringer
Charles Swindoll in his popular book, Improving Your Serve, tells of how he was at first haunted and then convicted by the Bible's insistence that Jesus came not to be served, but to serve and to give his life a ransom for many (Mark 10:45)." The more he studied what the Bible says about servanthood, the more convinced Swindoll became that our task in this world, like that of Jesus, is not to be served, not to grab the spotlight, and not to become successful or famous or powerful or idolized.
Wayne H. Keller
Adoration And Praise

Invitation to the Celebration

(In advance, ask five or six people if you can use their names in the call to worship.) Remember the tobacco radio ad, "Call for Phillip Morris!"? Piggyback on this idea from the balcony, rear of the sanctuary, or on a megaphone. "Call for (name each person)." After finishing, offer one minute of silence, after asking, "How many of you received God's call as obviously as that?" (Show of hands.) Now, silently, consider how you did receive God's call. Was it somewhere between the call of Peter and Paul?
B. David Hostetter
CALL TO WORSHIP
Do not keep the goodness of God hidden in your heart: proclaim God's faithfulness and saving power.

PRAYER OF CONFESSION

Emphasis Preaching Journal

William H. Shepherd
"Who's your family?" Southerners know this greeting well, but it is not unheard of above, beside, and around the Mason-Dixon line. Many people value roots -- where you come from, who your people are, what constitutes "home." We speak of those who are "rootless" as unfortunate; those who "wander" are aimless and unfocused. Adopted children search for their birth parents because they want to understand their identity, and to them that means more than how they were raised and what they have accomplished -- heritage counts. Clearly, we place a high value on origins, birth, and descent.
R. Craig Maccreary
One of my favorite British situation comedies is Keeping Up Appearances. It chronicles the attempts of Hyacinth Bucket, pronounced "bouquet" on the show, to appear to have entered the British upper class by maintaining the manners and mores of that social set. The nearby presence of her sisters, Daisy and Rose, serve as a constant reminder that she has not gotten far from her origins in anything but the upper class.

At first I was quite put off by the show's title with an instant dislike for Hyacinth, and a

CSSPlus

Good morning, boys and girls. Do you remember a few weeks ago when we were talking about the meaning of names? (let them answer) Some names mean "beautiful" or "bright as the morning sun." Almost every name has a special meaning.

Good morning! What do I have here? (Show the stuffed animal
or the picture.) Yes, this is a lamb, and the lamb has a very
special meaning to Christians. Who is often called a lamb in the
Bible? (Let them answer.)

Once, when John the Baptist was baptizing people in the
river, he saw Jesus walking toward him and he said, "Here is the
Lamb of God who takes away the sin of the world!" Why do you
think he would call Jesus a lamb? (Let them answer.)

To understand why Jesus is called a lamb, we have to go back
Good morning! How many of you are really rich? How many of
you have all the money you could ever want so that you can buy
anything you want? (Let them answer.) I didn't think so. If any
of you were that rich, I was hoping you would consider giving a
generous gift to the church.

Let's just pretend we are rich for a moment. Let's say this
toy car is real and it's worth $50,000. And let's say this toy
boat is real and it's worth $100,000, and this toy airplane is a

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