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James Evans

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Good Friday -- Psalm 22 -- James Evans, Stan Purdum, Carlos Wilton -- Good Friday - C -- 2006
Jesus spoke the opening words of Psalm 22 from the cross (Matthew 27:46), making it an obvious choic
Lent 2 -- Psalm 121 -- James Evans, Stan Purdum, Carlos Wilton -- Second Sunday in Lent - A -- 2006
This is a hymn of praise.
Advent 2 -- Luke 1:68-79 -- James Evans, Stan Purdum, Carlos Wilton -- Second Sunday of Advent - C -- 2006
(See Christ The King/Proper 29, Cycle C, for an alternative approach.)
Proper 22/Pentecost 20/Ordinary Time 27 -- Psalm 19 -- James Evans, Stan Purdum, Carlos Wilton -- Proper 22 | Ordinary Time 27 - A -- 2006
Psalm 19 celebrates two different media through which God is revealed: nature and the law.
Proper 12/Pentecost 10/Ordinary Time 17 -- Psalm 105:1-11, 45b -- James Evans, Stan Purdum, Carlos Wilton -- Proper 12 | Ordinary Time 17 - A -- 2006
(See Proper 14/Pentecost 12/Ordinary Time 19, Cycle A, for an alternative approach to vv.
Ash Wednesday -- Psalm 51:1-17 -- James Evans, Stan Purdum, Carlos Wilton -- Ash Wednesday - C -- 2006
The superscription to this psalm identifies its origins with David's prayer after the prophet Nathan
Epiphany 2/Ordinary Time 2 -- Psalm 40:1-11 -- James Evans, Stan Purdum, Carlos Wilton -- Epiphany 2 | Ordinary Time 2 - A -- 2006
Psalm 40 is possibly a combination of two psalms.
Advent 3 -- Isaiah 12:2-6 -- James Evans, Stan Purdum, Carlos Wilton -- Third Sunday of Advent - C -- 2006
(See Proper 28/Pentecost 26/Ordinary Time 33, Cycle C, for an alternative approach.)
Advent 4 -- Luke 1:47-55 -- James Evans, Stan Purdum, Carlos Wilton -- Fourth Sunday of Advent - C -- 2006
One day, back in the early years of computers, an engineer was asked to demonstrate to a group of re
Proper 12/Pentecost 10/Ordinary Time 17 -- Psalm 128 -- James Evans, Stan Purdum, Carlos Wilton -- Proper 12 | Ordinary Time 17 - A -- 2006
This Psalm is difficult to preach in our modern culture, because of the central section (vv.
Lent 1 -- Psalm 91:1-2, 9-16 -- James Evans, Stan Purdum, Carlos Wilton -- First Sunday in Lent - C -- 2006
(See Proper 21/Pentecost 19/Ordinary Time 26, Cycle C, for an alternative approach to vv.
Epiphany 3/Ordinary Time 3 -- Psalm 27:1, 4-9 -- James Evans, Stan Purdum, Carlos Wilton -- Epiphany 3 | Ordinary Time 3 - A -- 2006
(See Lent 2, Cycle C for an alternative approach.)
Proper 25/Pentecost 23/Ordinary Time 30 -- Psalm 34:1-8 (19-22) -- James Evans, Stan Purdum, Carlos Wilton -- Proper 25 | Ordinary Time 30 - B -- 2006
The writer of this psalm begins with an assertion and an invitation to the gathered company of worsh
Proper 13/Pentecost 11/Ordinary Time 18 -- Psalm 17:1-7, 15 -- James Evans, Stan Purdum, Carlos Wilton -- Proper 13 | Ordinary Time 18 - A -- 2006
This psalm belongs in the category of "personal lament," which means it probably was not used for co
Lent 2 -- Psalm 27 -- James Evans, Stan Purdum, Carlos Wilton -- Second Sunday in Lent - C -- 2006
(See Epiphany 3/Ordinary Time 3, Cycle A, for verses 1, 4-9.)
Epiphany 5/Ordinary Time 5 -- Psalm 112:1-9 (10) -- James Evans, Stan Purdum, Carlos Wilton -- Epiphany 5 | Ordinary Time 5 - A -- 2006
This is a dangerous psalm -- dangerous, because it is so open to misinterpretation.
Proper 28/Pentecost 26/Ordinary Time 33 -- 1 Samuel 2:1-10 -- James Evans, Stan Purdum, Carlos Wilton -- Proper 28 | Ordinary Time 33 - B -- 2006
Hannah's song is probably best-known and most frequently associated in the liturgy as an accompanyin
Proper 16/Pentecost 14/Ordinary Time 21 -- Psalm 124 -- James Evans, Stan Purdum, Carlos Wilton -- Proper 16 | Ordinary Time 21 - A -- 2006
(See Proper 21/Pentecost 19/Ordinary Time 26, Cycle B, for an alternative approach.)
Lent 3 -- Psalm 63:1-8 -- James Evans, Stan Purdum, Carlos Wilton -- Third Sunday in Lent - C -- 2006
Psalm 63 is particularly well-suited for helping Christians take stock of their commitment.
Epiphany 7/Ordinary Time 7 -- Psalm 119:33-40 -- James Evans, Stan Purdum, Carlos Wilton -- Epiphany 7 | Ordinary Time 7 - A -- 2006
Like last week's selection from the opening portion of this same psalm, today's selection celebrates
Proper 22/Pentecost 20/Ordinary Time 27 -- Psalm 26 -- James Evans, Stan Purdum, Carlos Wilton -- Proper 22 | Ordinary Time 27 - B -- 2006
Themes of justification and vindication run powerfully through this psalm.
Christmas 1 -- Psalm 148 -- James Evans, Stan Purdum, Carlos Wilton -- First Sunday after Christmas Day - B -- 2006
(Occurs in all three cycles of the lectionary; see Christmas 1, Cycle A; Christmas 1, Cycle C; an
Lent 4 -- Psalm 32 -- James Evans, Stan Purdum, Carlos Wilton -- Fourth Sunday in Lent - C -- 2006
(See Lent 1, Cycle A, for an alternative approach.)
Epiphany 8/Ordinary Time 8 -- Psalm 131 -- James Evans, Stan Purdum, Carlos Wilton -- Epiphany 8 | Ordinary Time 8 - A -- 2006
From the early sixteenth- to the mid-nineteenth centuries, one of the most popular forms of painting
Proper 18/Pentecost 16/Ordinary Time 23 -- Psalm 125 -- James Evans, Stan Purdum, Carlos Wilton -- Proper 18 | Ordinary Time 23 - B -- 2006
Psalm 125 celebrates the presence of God during times of distress.

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Proper 27 | OT 32 | Pentecost 25
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21 – Worship Resources
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Proper 28 | OT 33 | Pentecost 26
30 – Sermons
180+ – Illustrations / Stories
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2 – Pastor's Devotions
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Christ the King
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John Jamison
Object: An x-ray showing the human heart. I have attached a public domain image you may use if you like.

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The Immediate Word

Dean Feldmeyer
Thomas Willadsen
Christopher Keating
George Reed
Katy Stenta
For November 10, 2024:

StoryShare

John E. Sumwalt
It is in vain that you rise up early
and go late to rest,
eating the bread of anxious toil;
for he gives sleep to his beloved.
(v. 2)

While staying in a motel recently, I was wakened several times during the night by someone sawing wood in the adjoining room. At first I thought the sound was coming from outside. But when I peered out the window over the dumpster there was nothing but a weary raccoon on his way home after working the late shift.

Emphasis Preaching Journal

Frank Ramirez
Bonnie Bates
Bill Thomas
Mark Ellingsen
Ruth 3:1-5, 4:13-17
Mark Ellingsen
Ruth 3:1-5; 4:13-17
The First Lesson is drawn from a short story set in the period of Judges (1:1), underscoring the loyalty and fidelity that binds families together. The date of the work is uncertain, a date prior to the Babylonian captivity in the sixth century BC indicates its purpose may be to establish David’s ancestry. A post-exilic date might indicate the author’s efforts to counter the Books of Ezra and Nehemiah which considered intermarriage wrong.

The Village Shepherd

Janice B. Scott
A 91-year old man recently appeared in court, charged with causing death by careless driving. He was driving behind a lorry on a fairly narrow road, when to the horror of other motorists, he pulled out to overtake the lorry. The other motorists were horrified because they had all seen a motorcyclist coming in the opposite direction. The motorcyclist flashed his lights in warning and the lorry driver pulled as far to the left as he could, in the hope that the elderly motorist who was driving at 40 mph, would either speed up and get past or would take other evasive action. But it was too late.

SermonStudio

James Evans
It is not possible in a single sermon -- or even a psalm -- to answer the question, "What is the meaning of life?" That is one of those complicated and complex questions that require a lifetime of reflection, prayer, study, and some trial and error. However, it is possible to ask and answer a different question that may be just as important. The writer of Psalm 127 seems to be trying to answer such a question: "How do we find a life that is really worth living?"

Schuyler Rhodes
There is a well-worn axiom that warns against mixing religion and politics. It was probably devised in an attempt to help smooth the rough places in some of those long holiday dinners with seldom-seen relatives. Keep the conversation polite, vague, and unchallenging. That way, all parties can stay through the dessert course and get home in one piece. In truth, there is wisdom in such an unwritten law. However, a serious people of faith must contend with the time after dinner when the relatives have dispersed and it's back to business as usual.
Stephen M. Crotts
And he sat down opposite the treasury, and watched the multitude putting money into the treasury. Many rich people put in large sums. And a poor widow came, and put in two copper coins, which make a penny. And he called his disciples to him, and said to them, "Truly, I say to you, this poor widow has put in more than all those who are contributing to the treasury. For they all contributed out of their abundance; but she out of her poverty has put in everything she had, her whole living."
-- Mark 12:41-44 (RSV)
Lee Ann Dunlap
Several years have now passed since the television series Survivor first debuted to become a summer ratings sensation. The concept was simple: place a group of individuals with diverse backgrounds, skills, and personalities into close proximity with a common purpose, namely survival on a deserted island, and let the audience watch as their relationships develop, or fall apart.

Mary S. Lautensleger
Fried green tomatoes were the house specialty at the Whistle Stop Cafe in Alabama during the 1930s. Evelyn is suffering through the growing pains of a midlife crisis when she and her husband come across the quaint Depression-era ghost of a town called Whistle Stop. Their destination is a nearby retirement home where Evelyn quite by chance meets octogenarian Ninny Threadgoode.

John R. Brokhoff
Robert W. Stackel
On August 20, 1977, there was launched an 1819 pound space craft, Voyager 2, at Cape Canaveral. At 61,148 miles per hour it was directed toward the planet Neptune. In 1989 it arrived, only twenty-one miles from its destination. From 2.8 billion miles from earth it sent back pictures of Jupiter, Saturn, Uranus and Neptune. Since it completed its mission, it was turned toward outer space, where it will float through the Milky Way forever and ever.

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