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John N. Brittain

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Christo-centric Or Ego-centric? -- John 17:20-26 -- John N. Brittain -- Seventh Sunday of Easter - C -- 2000
Have you ever noticed that some constellations are named for animals that they don't really resemble
The Cross: A Symbol Of Absolutes -- John 18:1--19:42 -- John N. Brittain -- Good Friday - C -- 2000
Pilate asked him, "What is truth?" (John 18:38).
A Matter Of Means -- Luke 4:1-13 -- John N. Brittain -- First Sunday in Lent - C -- 2000
Whenever the Olympics roll around even people like me think a little bit more about fitness and spor
The Better Part -- John 12:1-8 -- John N. Brittain -- Fifth Sunday in Lent - C -- 2000
Some of the most impressive people I have ever met are missionaries.
Setting The Example -- John 13:1-15 -- John N. Brittain -- Maundy Thursday - C -- 2000
Many, many years ago -- so long ago that we still showed 16 mm films in church -- we used a series o
Three Good Questions -- Luke 13:31-35 -- John N. Brittain -- Second Sunday in Lent - C -- 2000
My old dog Lou definitely does not belong in the city.
A Tale Of Two Crosses -- Luke 22:14--23:56, Luke 23:1-49 -- John N. Brittain -- Passion Sunday - C -- 2000
There are two crosses juxtaposed in the Gospels.
Living Horizontally -- Matthew 6:1-6, 16-21 -- John N. Brittain -- Ash Wednesday - C -- 2000
Mitchell (obviously not his real name) was a pillar of the church I served a quarter century ago and
And Now The News -- Luke 13:1-9 -- John N. Brittain -- Third Sunday in Lent - C -- 2000
I know that they didn't have CNN or Walkmen back in Jesus' day, but if they had, they would have bee
Where Am I? -- Luke 15:1-3, 11b-32 -- John N. Brittain -- Fourth Sunday in Lent - C -- 2000
I suppose we are all a little bit nervous about the prospect of a sermon on a Bible story as familia

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And Now The News -- Luke 13:1-9 -- John N. Brittain -- Third Sunday in Lent - C -- 2000
I know that they didn't have CNN or iPods back in Jesus' day, but if they had, they would have been
A Tale Of Two Crosses -- Luke 22:14--23:56, Luke 23:1-49 -- John N. Brittain -- Passion Sunday - C -- 2000
There are two crosses juxtaposed in the Gospels.
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John Jamison
Object: This message is a role-play for your children and requires no additional objects.

Note: You can use this role-play with a large or very small group. You will want one child to play Thomas, one child to play Jesus, and the rest of the children to play the disciples. When I have had only had one or two children, I have “volunteered” an adult or two to help out.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent! Let’s get started!

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For April 27, 2025:

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Acts 5:27-32
The Acts of the Apostles begins with the ascension of Jesus, and the arrival of the Holy Spirit who galvanizes them to begin the spread of the Good News of Jesus the Christ. It is not long, despite signs and wonders, that the apostles find themselves facing real opposition. Arrest and threats. However, in the leadup to this passage, they ignore these threats and continue to share the Good News. The news about this comes to the religious leaders while they’re debating what to do about them.
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Sometimes movies end with the “happily ever after moment.” Finally — Hooray! Sometimes movies begin with the “happily ever after moment.” Roll up your sleeves. The real fun is just beginning.

Acts 5:27-32

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Every eye will see him…. (v. 7)

The speed of news is not quite instantaneous. There’s this traffic cop called the speed of light that strictly enforces that 186, 242 mile per second speed limit built into our universe. If there’s a way around that limitation it remains the stuff of speculation — out of this world speculation.

The Village Shepherd

Janice B. Scott
Thomas had never seen his friends so excited. Peter's eyes were shining, and he could hardly contain his impatience. John was always quieter than Peter, but even he seemed full of barely suppressed eagerness. They were both tugging at Thomas, while at the same time dancing round him.

Thomas reluctantly agreed to go to the cave with them, although he continued to think they were mad. "If there was nothing there last week, how can it have changed now?" he kept asking.

SermonStudio

Schuyler Rhodes
Anyone can throw a party. It's easy to jump up and down and shout loud "alleluias." Pay the DJ, set out the drinks and the buffet table, and that's about it. At first, it's a blast! Whirling bodies and pulsing rhythms fill the night. Laughter and clinking glasses seem like an endless and joyful dialogue. But, by midnight it all starts to get a little old. People get tired of shouting and dancing and head home because they have to work the next day. The DJ was only hired for a few hours and he, perhaps, has another gig at an after-hours club across town.
Richard E. Zajac
... Unless I see... I will not believe...

I must credit the Reverend R. Maurice Boyd for this talk. Many of its ideas stemmed from "Consequences of Candor," a chapter in his book Corridors of Light.1

__________
David Kalas
When the curtain opens on Scene Two, we see a familiar scene. It is the austere, official chamber where the Sanhedrin hold court. The room is cold and intimidating. It feels even more so when the first characters begin to arrive on stage.

These are the members of the Sanhedrin: the leaders in the land who form the ruling council for the Jews of first-century Palestine. They are a distinguished looking group. They are well-dressed, well-manicured, and well-to-do. Their faces betray the seriousness of the purpose for which they have gathered.
Henry F. Woodruff
No cavalry rode to the rescue; this time the savior was technology. Here is how it happened. Longing for more intimate communication between preacher and congregation, the church purchased and installed a wireless microphone system. With an FM receiver in place and wearing a lapel microphone, the preacher could get out from behind the pulpit or lecturn and roam about, even into the midst of the congregation.

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