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Mark Ellingsen

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Mark Ellingsen, a minister in the Evangelical Lutheran Church of America (ELCA), has been a professor of Church History at the Interdenominational Theological Center in Atlanta, Georgia, since 1993. He graduated magna cum laude from Gettysburg College (Pennsylvania) and Yale University, from which he received three master's degrees in divinity, arts, and philosophy, as well as his Ph.D. He has authored 26 books including his latest, Dialoguing With Critical Race Theory: Constitutional and Christian Links (Vernon Press). He and his wife have three grown children. When he is not writing or teaching, Ellingsen enjoys discussing politics, sports, and playing guitar.
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Commentary

Illustration

Emphasis Preaching Journal

Sermon Illustrations for Proper 24 | Ordinary Time 29 (2018) -- Job 38:1-7 (34-41), Hebrews 5:1-10, Mark 10:35-45, Psalm 104:1-9, 24, 35c -- Bill Thomas, Ron Love, Mark Ellingsen, Bonnie Bates, Bob Ove, Frank Ramirez -- Proper 24 | Ordinary Time 29 - B -- 2018
Job 38:1-7, 34-41
Sermon Illustrations for the Third Sunday of Easter (2018) -- Acts 3:12-19, 1 John 3:1-7, Luke 24:36b-48 -- Bonnie Bates, Bill Thomas, Bob Ove, Mark Ellingsen, Frank Ramirez, Ron Love -- Third Sunday of Easter - B -- 2018
Acts 3:12-19
Sermon Illustrations for Proper 25 | Ordinary Time 30 (2018) -- Job 42:1-6, 10-17, Hebrews 7:23-28, Mark 10:46-52 -- Bob Ove, Bill Thomas, Ron Love, Frank Ramirez, Bonnie Bates, Mark Ellingsen -- Proper 25 | Ordinary Time 30 - B -- 2018
Job 42:1-6,10-17
Sermon Illustrations for the Fourth Sunday of Easter (2018) -- Acts 4:5-12, 1 John 3:16-24, John 10:11-18 -- Mark Ellingsen, Bob Ove, Frank Ramirez, Bonnie Bates, Bill Thomas, Ron Love -- Fourth Sunday of Easter - B -- 2018
Acts 4:5-12
Sermon Illustrations for Proper 26 | Ordinary Time 31 (2018) -- Ruth 1:1-18, Hebrews 9:11-14, Mark 12:28-34 -- Bonnie Bates, Bill Thomas, Mark Ellingsen, Bob Ove, Ron Love, Frank Ramirez -- Proper 26 | Ordinary Time 31 - B -- 2018
Ruth 1:1-18
Sermon Illustrations for the Fifth Sunday after Easter (2018) -- John 15:1-8, 1 John 4:7-21, Acts 8:26-40 -- Ron Love, Mark Ellingsen, Bob Ove, Frank Ramirez, Bonnie Bates, Bill Thomas -- Fifth Sunday of Easter - B -- 2018
Acts 8:26-40
Sermon Illustrations for the Sixth Sunday of Easter (2018) -- Acts 10:44-48, 1 John 5:1-6, John 15:9-17 -- Bill Thomas, Ron Love, Mark Ellingsen, Bob Ove, Frank Ramirez, Bonnie Bates -- Sixth Sunday of Easter - B -- 2018
Acts 10:44-48
Sermon Illustrations for the Seventh Sunday of Easter (2018) -- Acts 1:15-17, 21-26, 1 John 5:9-13, John 17:6-19 -- Ron Love, Mark Ellingsen, Bob Ove, Frank Ramirez, Bonnie Bates, Bill Thomas -- Seventh Sunday of Easter - B -- 2018
Acts 1:15-17, 21-26
Sermon Illustrations for Proper 27 | OT 32 (2018) -- Ruth 3:1-5, 4:13-17, Hebrews 9:24-28, Mark 12:38-44 -- Bob Ove, Ron Love, Frank Ramirez, Bonnie Bates, Bill Thomas, Mark Ellingsen -- Proper 27 | Ordinary Time 32 - B -- 2018
Ruth 3:1-5; 4:13-17
Sermon Illustrations for Pentecost (2018) -- Acts 2:1-21, Romans 8:22-27, John 15:26-27; 16:4b-15 -- Ron Love, Mark Ellingsen, Bob Ove, Frank Ramirez, Bonnie Bates, Bill Thomas -- Day of Pentecost - B -- 2018
Acts 2:1-21
Sermon Illustrations for Proper 28 | Ordinary Time 33 (2018) -- 1 Samuel 1:4-20, Hebrews 10:11-14 (15-18) 19-25, Mark 13:1-8 -- Bonnie Bates, Bill Thomas, Mark Ellingsen, Bob Ove, Frank Ramirez -- Proper 28 | Ordinary Time 33 - B -- 2018
1 Samuel 1:4-20 and 1 Samuel 2:1-10
Sermon Illustrations for Trinity Sunday (2018) -- Isaiah 6:1-8, Romans 8:12-17, John 3:1-17 -- Mark Ellingsen, Bob Ove, Frank Ramirez, Bonnie Bates, Bill Thomas, Ron Love -- Trinity Sunday | 1st Sunday after Pentecost - B -- 2018
Psalm 29
Sermon Illustrations for Christ the King Sunday (Proper 29) (2018) -- 2 Samuel 23:1-7, Revelation 1:4b-8, John 18:33-37, Psalm 132:1-12 (13-18) -- Bob Ove, Ron Love, Frank Ramirez, Bill Thomas, Bonnie Bates, Mark Ellingsen -- Christ The King (Proper 29) - B -- 2018
2 Samuel 23:1-7 and Psalm 132:1-12, (13-18)
Illustrations for Proper 4 | Ordinary Time 9 (2018) -- Mark 2:23--3:6, 2 Corinthians 4:5-12, 1 Samuel 3:1-10 (11-20), Psalm 139:1-6, 13-18 -- Bill Thomas, Mark Ellingsen, Bob Ove, Frank Ramirez, Bonnie Bates, Ron Love -- Proper 4 | Ordinary Time 9 - B -- 2018
1 Samuel 3:1-10
Sermon Illustrations for Thanksgiving (2018) -- Joel 2:21-27, 1 Timothy 2:1-7, Matthew 6:25-33, Psalm 126 -- Bill Thomas, Bonnie Bates, Mark Ellingsen, Bob Ove, Ron Love, Frank Ramirez -- Thanksgiving Day - B -- 2018
Joel 2:21-27 and Psalm 126
Illustrations for Proper 5 | Ordinary Time 10 (2018) -- 1 Samuel 8:4-11 (12-15) 16-20, 2 Corinthians 4:13--5:1, Mark 3:20-35 -- Bob Ove, Frank Ramirez, Bonnie Bates, Bill Thomas, Ron Love, Mark Ellingsen -- Proper 5 | Ordinary Time 10 - B -- 2018
1 Samuel 8:4-11, (12-15), 16-20, (11:14-15) and Psalm 138
Sermon Illustrations for Advent 1 (2018) -- Jeremiah 33:14-16, 1 Thessalonians 3:9-13, Luke 21:25-36 -- Bob Ove, Bonnie Bates, Mark Ellingsen, Bill Thomas, Frank Ramirez, Ron Love -- First Sunday of Advent - C -- 2018
Jeremiah 33:14-16
Sermon Illustrations for Advent 2 (2018) -- Baruch 5:1-9, Philippians 1:3-11, Luke 3:1-6 -- Mark Ellingsen, Bonnie Bates, Bob Ove, Bill Thomas, Frank Ramirez, Ron Love -- Second Sunday of Advent - C -- 2018
Baruch 5:1-9For they went out from you on foot,
Sermon Illustrations for Proper 6 | OT 11, Cycle B (2018) -- 1 Samuel 15:34--16:13, 2 Corinthians 5:6-10 (11-13) 14-17, Mark 4:26-34, Psalm 20 -- Mark Ellingsen, Bob Ove, Frank Ramirez, Bill Thomas, Bonnie Bates, Ron Love -- Proper 6 | Ordinary Time 11 - B -- 2018
1 Samuel 15:34-16:13 and Psalm 20
Sermon Illustrations for Proper 7 | OT 12, Cycle B (2018) -- 1 Samuel 17:(1a, 4-11, 19-23), 32-49, 2 Corinthians 6:1-13, Mark 4:35-41 -- Ron Love, Mark Ellingsen, Bob Ove, Frank Ramirez, Bill Thomas, Bonnie Bates -- Proper 7 | Ordinary Time 12 - B -- 2018
1 Samuel 17:(1a, 4-11, 19-23), 32-49
Sermon Illustrations for Advent 3 (2018) -- Zephaniah 3:14-20, Philippians 4:4-7, Luke 3:7-18 -- Bill Thomas, Bob Ove, Mark Ellingsen, Bonnie Bates, Frank Ramirez, Ron Love -- Third Sunday of Advent - C -- 2018
Zephaniah 3:14-20

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Sermon Illustrations for Epiphany 2 (2018) -- 1 Samuel 3:1-10 (11-20), 1 Corinthians 6:12-20, John 1:43-51 -- Ron Love, Mark Ellingsen, Bob Ove, Frank Ramirez, Bill Thomas, Bonnie Bates -- Epiphany 2 | Ordinary Time 2 - B -- 2018
1 Samuel 3:1-10 (11-20)
Sermon Illustrations for Proper 12 | OT 17 (2018) -- 2 Samuel 11:1-15, Ephesians 3:14-21, John 6:1-21, Psalm 14 -- Ron Love, Mark Ellingsen, Frank Ramirez, Bonnie Bates, Bob Ove, Bill Thomas -- Proper 12 | Ordinary Time 17 - B -- 2018
2 Samuel 11:1-15 and Psalm14
Sermon Illustrations for Proper 20 | Ordinary Time 25 (2018) -- Proverbs 31:10-31, James 3:13--4:3, 7-8a, Mark 9:30-37, Psalm 1 -- Bill Thomas, Bonnie Bates, Mark Ellingsen, Bob Ove, Frank Ramirez, Ron Love -- Proper 20 | Ordinary Time 25 - B -- 2018
Proverbs 31:10-31, Psalm 1
Sermon Illustrations for Proper 21 | Ordinary Time 26 (2018) -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50, Psalm 124 -- Bonnie Bates, Bob Ove, Bill Thomas, Frank Ramirez, Ron Love, Mark Ellingsen -- Proper 21 | Ordinary Time 26 - B -- 2018
Esther 7:1-6, 9-10; 9:20-22

Political Pulpit

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The Political Pulpit

UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Baptism of Our Lord
29 – Sermons
120+ – Illustrations / Stories
40 – Children's Sermons / Resources
25 – Worship Resources
27 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 2 | OT 2
30 – Sermons
120+ – Illustrations / Stories
39 – Children's Sermons / Resources
24 – Worship Resources
30 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 3 | OT 3
30 – Sermons
120+ – Illustrations / Stories
31 – Children's Sermons / Resources
22 – Worship Resources
25 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

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The Village Shepherd

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Jackie thought Miss Potter looked something like a turtle. She was rather large, and slow and ponderous, and her neck was very wrinkled. But Jackie liked her, for she was kind and fair, and she never seemed to mind even when some of the children were quite unpleasant to her.

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"The End and the Beginning" by Keith Hewitt
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SermonStudio

Mariann Edgar Budde
And he said to me, "You are my servant, Israel, in whom I will be glorified." But I said, "I have labored in vain, I have spent my strength for nothing and vanity; yet surely my cause is with the Lord, and my reward with my God." And now the Lord says, who formed me in the womb to be his servant, to bring Jacob back to him, and that Israel might be gathered to him ...
E. Carver Mcgriff
COMMENTARY ON THE LESSONS

Lesson 1: Isaiah 49:1-7 (C, E); Isaiah 49:3, 5-6 (RC)
Paul E. Robinson
A man by the name of Kevin Trudeau has marketed a memory course called "Mega-Memory." In the beginning of the course he quizzes the participants about their "teachability quotient." He says it consists of two parts. First, on a scale of one to ten "where would you put your motivation to learn?" Most people would put themselves pretty high, say about nine to ten, he says.
Charles L. Aaron, Jr.
The first chapter of John bears some similarity to the pilot episode of a television series. In that first episode, the writers and director want to introduce all of the main characters. In a television series, what we learn about the main characters in the first episode helps us understand them for the rest of the time the show is on the air and to see how they develop over the course of the series. John's narrative begins after the prologue, a hymn or poem that sets John's theological agenda. Once the narrative begins in verse 19, John focuses on identifying the characters of his gospel.
Dallas A. Brauninger
E-mail
From: KDM
To: God
Subject: Enriched
Message: I could never be a saint, God. Lauds, KDM

The e-mail chats KDM has with God are talks that you or I might likely have with God. Today's e-mail is no exception: I could never be a saint, God. Lauds, KDM. The conversation might continue in the following vein: Just so you know, God, I am very human. Enriched, yes; educated, yes; goal-oriented, yes; high-minded, yes; perfect, no.
Robert A. Beringer
Charles Swindoll in his popular book, Improving Your Serve, tells of how he was at first haunted and then convicted by the Bible's insistence that Jesus came not to be served, but to serve and to give his life a ransom for many (Mark 10:45)." The more he studied what the Bible says about servanthood, the more convinced Swindoll became that our task in this world, like that of Jesus, is not to be served, not to grab the spotlight, and not to become successful or famous or powerful or idolized.
Wayne H. Keller
Adoration And Praise

Invitation to the Celebration

(In advance, ask five or six people if you can use their names in the call to worship.) Remember the tobacco radio ad, "Call for Phillip Morris!"? Piggyback on this idea from the balcony, rear of the sanctuary, or on a megaphone. "Call for (name each person)." After finishing, offer one minute of silence, after asking, "How many of you received God's call as obviously as that?" (Show of hands.) Now, silently, consider how you did receive God's call. Was it somewhere between the call of Peter and Paul?
B. David Hostetter
CALL TO WORSHIP
Do not keep the goodness of God hidden in your heart: proclaim God's faithfulness and saving power.

PRAYER OF CONFESSION

Emphasis Preaching Journal

William H. Shepherd
"Who's your family?" Southerners know this greeting well, but it is not unheard of above, beside, and around the Mason-Dixon line. Many people value roots -- where you come from, who your people are, what constitutes "home." We speak of those who are "rootless" as unfortunate; those who "wander" are aimless and unfocused. Adopted children search for their birth parents because they want to understand their identity, and to them that means more than how they were raised and what they have accomplished -- heritage counts. Clearly, we place a high value on origins, birth, and descent.
R. Craig Maccreary
One of my favorite British situation comedies is Keeping Up Appearances. It chronicles the attempts of Hyacinth Bucket, pronounced "bouquet" on the show, to appear to have entered the British upper class by maintaining the manners and mores of that social set. The nearby presence of her sisters, Daisy and Rose, serve as a constant reminder that she has not gotten far from her origins in anything but the upper class.

At first I was quite put off by the show's title with an instant dislike for Hyacinth, and a

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Good morning, boys and girls. Do you remember a few weeks ago when we were talking about the meaning of names? (let them answer) Some names mean "beautiful" or "bright as the morning sun." Almost every name has a special meaning.

Good morning! What do I have here? (Show the stuffed animal
or the picture.) Yes, this is a lamb, and the lamb has a very
special meaning to Christians. Who is often called a lamb in the
Bible? (Let them answer.)

Once, when John the Baptist was baptizing people in the
river, he saw Jesus walking toward him and he said, "Here is the
Lamb of God who takes away the sin of the world!" Why do you
think he would call Jesus a lamb? (Let them answer.)

To understand why Jesus is called a lamb, we have to go back
Good morning! How many of you are really rich? How many of
you have all the money you could ever want so that you can buy
anything you want? (Let them answer.) I didn't think so. If any
of you were that rich, I was hoping you would consider giving a
generous gift to the church.

Let's just pretend we are rich for a moment. Let's say this
toy car is real and it's worth $50,000. And let's say this toy
boat is real and it's worth $100,000, and this toy airplane is a

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