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Mark Wm. Radecke

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I Wonder As I Wander -- Luke 2:1-20 -- Mark Wm. Radecke -- 2008
An angel appeared to some shepherds, Saint Luke reports.
Word Made Flesh -- John 1:1-14, Luke 2:1-20 -- Mark Wm. Radecke -- 2008
Two observations about language: In the academic world, this is what we might call "the season of ve
A Bow In The Clouds, A Babe In A Manger -- Isaiah 11:1-9, Luke 2:1-20 -- Mark Wm. Radecke -- 2008
The place to start is with a family on a boat.
Light In Darkness, Speech From Silence -- Isaiah 9:2-7, John 1:1-14 -- Mark Wm. Radecke -- 2008
This season, the boundaries of darkness are pushed back.
Little Lord Jesus -- Luke 1:46b-55, Luke 2:1-20 -- Mark Wm. Radecke -- 2008
"Take me to your leader" -- it's the famous cliché of bad science-fiction movies.
Ironies, Contrasts, Paradoxes, And Reversals -- Isaiah 9:2-7, Luke 2:1-20 -- Mark Wm. Radecke -- 2008
Saint Luke's narrative of the Christmas story has been read and heard and cherished this season in m
The Glory Of Flesh And Blood -- Luke 2:1-20, John 1:1-14 -- Mark Wm. Radecke -- 2008
A few springs ago, I installed a small pond in the side yard of our home.
Son Of God, Love's Pure Light -- Isaiah 9:2-7, Isaiah 60:1-6, Luke 2:1-20, John 1:1-14 -- Mark Wm. Radecke -- 2008
The ship's captain stood at the helm on a night that boasted neither moon nor stars, but only impene
In Dulci Jubilo -- Isaiah 61:1-3, 10-11, Luke 1:46b-55, Luke 2:1-20 -- Mark Wm. Radecke -- 2008
Year after year, we are drawn to this night.
No More Senseless Journeys -- Luke 2:1-20 -- Mark Wm. Radecke -- 2008
Because Jesus was Mary's firstborn, there were four words that she and Joseph did not have to hear a
Come, Lord Jesus, Quickly Come! -- Matthew 24:36-44 -- Mark Wm. Radecke -- First Sunday of Advent - A -- 1995
The same thing has, I'm sure, happened to you: you live your whole life without seeing or hearing a
The Baptist's Prophecy -- Matthew 3:1-12 -- Mark Wm. Radecke -- Second Sunday of Advent - A -- 1995
In her Pulitzer Prize winning book, Pilgrim at Tinker Creek, author Annie Dillard recalls thi
Would We Rather Be Comfortable Or Comforted? -- Matthew 11:2-11 -- Mark Wm. Radecke -- Third Sunday of Advent - A -- 1995
"What did you go out into the wilderness to look at?" Jesus asks the crowd.
For All The People -- Luke 2:1-20 -- Mark Wm. Radecke -- The Nativity of our Lord - A -- 1995
Year after year, we are drawn to this night: This night with its carols, its candlelight, its commun
Light In Darkness, Speech From Silence -- John 1:1-18 -- Mark Wm. Radecke -- Second Sunday after Christmas - A -- 1995
This season, the boundaries of darkness are pushed back.
Light From And For The East -- Matthew 2:1-12 -- Mark Wm. Radecke -- Epiphany of the Lord - A -- 1995
It was good to spend some time with you over Christmas break.
Spirit-Anointed Son Of God The Father -- John 1:29-42 -- Mark Wm. Radecke -- Epiphany 2 | Ordinary Time 2 - A -- 1995
"Glory be to the Father, and to the Son, and to the Holy Spirit."
Salt And Light -- Matthew 5:13-20 -- Mark Wm. Radecke -- Epiphany 5 | Ordinary Time 5 - A -- 1995
I was on a bit of a tight schedule that day, so on my way from one hospital to another, I stopped of
"You Have Heard That It Was Said... But I Say To You" -- Matthew 5:17-37 -- Mark Wm. Radecke -- Epiphany 6 | Ordinary Time 6 - A -- 1995
The pastor finishes reading the Gospel text and the people squirm more than usual.
Jesus' Countercultural Sermon -- Matthew 5:38-48 -- Mark Wm. Radecke -- Epiphany 7 | Ordinary Time 7 - A -- 1995
Sometimes age and experience force us to reevaluate long held beliefs about the world and the way li
Don't Sweat The Numbers -- Matthew 6:24-34 -- Mark Wm. Radecke -- Epiphany 8 | Ordinary Time 8 - A -- 1995
Once upon a time in a land not far from here, there lived a nation of people.
Emmanuel: An Advent Dayenu -- Matthew 1:18-25 -- Mark Wm. Radecke -- Fourth Sunday of Advent - A -- 1995
In the Jewish tradition there is a liturgy and accompanying song called "Dayenu." Dayenu is a
Followership -- Matthew 4:12-23 -- Mark Wm. Radecke -- Epiphany 3 | Ordinary Time 3 - A -- 1995
In today's Gospel text, Jesus calls for repentance, expects Peter and Andrew to drop their nets and
How Blest Are Those Who Know Their Need Of God -- Matthew 5:1-12 -- Mark Wm. Radecke -- Epiphany 4 | Ordinary Time 4 - A -- 1995
You may be familiar with the story. It is as wonderful as it is true.
Holy Love And Herod's Love -- Matthew 2:13-23 -- Mark Wm. Radecke -- First Sunday after Christmas Day - A -- 1995
You must understand something about Herod the Great before you can understand what caused him to kil

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Christmas Candlelight Service -- Mark Wm. Radecke -- 2008
Christmas Candlelight ServiceThe Entrance Rite
UPCOMING WEEKS
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4 – Pastor's Devotions
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Plus thousands of non-lectionary, scripture based resources...

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John Jamison
Object: A sheep or lamb stuffed animal.

Note: For the best experience, when you ask the questions, take the time to draw the children out a bit and help them come up with answers. Make it more of a conversation if you can.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent! Let’s get started! (Hold the sheep in your lap as you continue.)

The Immediate Word

Dean Feldmeyer
Katy Stenta
Thomas Willadsen
Christopher Keating
George Reed
Mary Austin
For May 4, 2025:

StoryShare

John E. Sumwalt
Then I looked, and I heard the voice of many angels surrounding the throne and the living creatures and the elders; they numbered myriads of myriads and thousands of thousands,  singing with full voice… (vv. 11-12a)

Phillip Hasheider is a retired Wisconsin beef farmer and an award-winning author who was dead for six minutes and came back to tell about it. If you have ever thought about dying and wondered what it would be like, then Hasheider’s =Six Minutes in Eternity= is a book you will want to read.

Emphasis Preaching Journal

David Coffin
A medical worker is working long, hard, stress filled hours in an urban hospital setting. One day he or she is called into the administrator’s office to be terminated due to angering professionals in the upper echelon. The worker protests that it is, “My word against their word, why am I to be the scapegoat?” The administrator pulls rank! The worker is asked to turn in their badge and do not come into the premises again unless as a patient. The now unemployed medical worker still feels the calling to be a healer. So, they get a job at an alternative/natural health medicine store.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Bonnie Bates
Acts 9:1-6 (7-20)
Martin Luther believed that the story of Paul’s conversion demonstrates that there is no need for special revelation. The reformer commented:

Our Lord God does not purpose some special thing for each individual person, but gives to the whole world — one person like the next — his baptism and gospel. (Complete Sermons, Vol.7, p.271)

The Village Shepherd

Janice B. Scott
I've recently spent several hours by the lakeside, for I've been in retreat this past week in the little village of Hemingford Grey, in Huntingdonshire. A great delight for me was to walk to the flooded gravel pits, sit on a bench in glorious sunshine, and watch the water birds. For me, that's a wonderful way to become very aware of the presence of God through the beauty of his created world. And sitting like that for several hours, doing nothing but watching and waiting, I can't help but absorb the peace which passes all understanding.

SermonStudio

Constance Berg
When Beth was a teenager, she lived on the streets. She smoked cigarettes and drank beer and her parents had said that she had to choose: her friends or her family. Beth chose her friends and lived from house to house and eventually in homeless shelters. She barely avoided being raped at one point. About six months of shelter-hopping was all she could take, and she found a shelter that sponsored her until she took the GED. They told her she was brilliant: she was just bored and dissatisfied with the status quo. The shelter supervisors suggested she look into community college.
James Evans
(For alternative approaches, see Epiphany 6/Ordinary Time 6, Cycle B; and Proper 9/Pentecost 7/Ordinary Time 14, Cycle C.)

The main theme of this psalm is captured profoundly in the movement within a single verse: "Weeping may linger for the night, but joy comes with morning" (v. 5). Casting life experiences between light and dark is not unique or novel, of course, but the poet's treatment of these themes offers some fertile ground for reflection.

Elizabeth Achtemeier
We have three different accounts of the conversion of Saul in the Gospel according to Luke (9:1-20; 22:6-16; 26:12-18). They differ in a few minor details, but essentially they are the same. In addition, Paul writes of his conversion in Galatians 1:11-16, and in 1 Corinthians 9:1 and 15:8-9, stating that at the time of his conversion on the road to Damascus, he saw the Lord. For Paul, that made him an apostle, equal to the twelve. An apostle, in Paul's thought, was one who had seen the risen Christ and had been sent to announce that good news.
Richard E. Gribble, CSC
Once in a far-off land, there was a great king whose dominion extended far and wide. His power and authority were absolute. One day, as events would happen, a young man, a commoner, committed a grave offense against the king. In response, the king and his counselors gathered together to determine what should be done. They decided that since the offense was so grave and had been committed by a commoner against someone so august as the king, the only punishment that would satisfy justice was death.

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