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Mark Wm. Radecke

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I Wonder As I Wander -- Luke 2:1-20 -- Mark Wm. Radecke -- 2008
An angel appeared to some shepherds, Saint Luke reports.
Word Made Flesh -- John 1:1-14, Luke 2:1-20 -- Mark Wm. Radecke -- 2008
Two observations about language: In the academic world, this is what we might call "the season of ve
A Bow In The Clouds, A Babe In A Manger -- Isaiah 11:1-9, Luke 2:1-20 -- Mark Wm. Radecke -- 2008
The place to start is with a family on a boat.
Light In Darkness, Speech From Silence -- Isaiah 9:2-7, John 1:1-14 -- Mark Wm. Radecke -- 2008
This season, the boundaries of darkness are pushed back.
Little Lord Jesus -- Luke 1:46b-55, Luke 2:1-20 -- Mark Wm. Radecke -- 2008
"Take me to your leader" -- it's the famous cliché of bad science-fiction movies.
Ironies, Contrasts, Paradoxes, And Reversals -- Isaiah 9:2-7, Luke 2:1-20 -- Mark Wm. Radecke -- 2008
Saint Luke's narrative of the Christmas story has been read and heard and cherished this season in m
The Glory Of Flesh And Blood -- Luke 2:1-20, John 1:1-14 -- Mark Wm. Radecke -- 2008
A few springs ago, I installed a small pond in the side yard of our home.
Son Of God, Love's Pure Light -- Isaiah 9:2-7, Isaiah 60:1-6, Luke 2:1-20, John 1:1-14 -- Mark Wm. Radecke -- 2008
The ship's captain stood at the helm on a night that boasted neither moon nor stars, but only impene
In Dulci Jubilo -- Isaiah 61:1-3, 10-11, Luke 1:46b-55, Luke 2:1-20 -- Mark Wm. Radecke -- 2008
Year after year, we are drawn to this night.
No More Senseless Journeys -- Luke 2:1-20 -- Mark Wm. Radecke -- 2008
Because Jesus was Mary's firstborn, there were four words that she and Joseph did not have to hear a
Come, Lord Jesus, Quickly Come! -- Matthew 24:36-44 -- Mark Wm. Radecke -- First Sunday of Advent - A -- 1995
The same thing has, I'm sure, happened to you: you live your whole life without seeing or hearing a
The Baptist's Prophecy -- Matthew 3:1-12 -- Mark Wm. Radecke -- Second Sunday of Advent - A -- 1995
In her Pulitzer Prize winning book, Pilgrim at Tinker Creek, author Annie Dillard recalls thi
Would We Rather Be Comfortable Or Comforted? -- Matthew 11:2-11 -- Mark Wm. Radecke -- Third Sunday of Advent - A -- 1995
"What did you go out into the wilderness to look at?" Jesus asks the crowd.
For All The People -- Luke 2:1-20 -- Mark Wm. Radecke -- The Nativity of our Lord - A -- 1995
Year after year, we are drawn to this night: This night with its carols, its candlelight, its commun
Light In Darkness, Speech From Silence -- John 1:1-18 -- Mark Wm. Radecke -- Second Sunday after Christmas - A -- 1995
This season, the boundaries of darkness are pushed back.
Light From And For The East -- Matthew 2:1-12 -- Mark Wm. Radecke -- Epiphany of the Lord - A -- 1995
It was good to spend some time with you over Christmas break.
Spirit-Anointed Son Of God The Father -- John 1:29-42 -- Mark Wm. Radecke -- Epiphany 2 | Ordinary Time 2 - A -- 1995
"Glory be to the Father, and to the Son, and to the Holy Spirit."
Salt And Light -- Matthew 5:13-20 -- Mark Wm. Radecke -- Epiphany 5 | Ordinary Time 5 - A -- 1995
I was on a bit of a tight schedule that day, so on my way from one hospital to another, I stopped of
"You Have Heard That It Was Said... But I Say To You" -- Matthew 5:17-37 -- Mark Wm. Radecke -- Epiphany 6 | Ordinary Time 6 - A -- 1995
The pastor finishes reading the Gospel text and the people squirm more than usual.
Jesus' Countercultural Sermon -- Matthew 5:38-48 -- Mark Wm. Radecke -- Epiphany 7 | Ordinary Time 7 - A -- 1995
Sometimes age and experience force us to reevaluate long held beliefs about the world and the way li
Don't Sweat The Numbers -- Matthew 6:24-34 -- Mark Wm. Radecke -- Epiphany 8 | Ordinary Time 8 - A -- 1995
Once upon a time in a land not far from here, there lived a nation of people.
Emmanuel: An Advent Dayenu -- Matthew 1:18-25 -- Mark Wm. Radecke -- Fourth Sunday of Advent - A -- 1995
In the Jewish tradition there is a liturgy and accompanying song called "Dayenu." Dayenu is a
Followership -- Matthew 4:12-23 -- Mark Wm. Radecke -- Epiphany 3 | Ordinary Time 3 - A -- 1995
In today's Gospel text, Jesus calls for repentance, expects Peter and Andrew to drop their nets and
How Blest Are Those Who Know Their Need Of God -- Matthew 5:1-12 -- Mark Wm. Radecke -- Epiphany 4 | Ordinary Time 4 - A -- 1995
You may be familiar with the story. It is as wonderful as it is true.
Holy Love And Herod's Love -- Matthew 2:13-23 -- Mark Wm. Radecke -- First Sunday after Christmas Day - A -- 1995
You must understand something about Herod the Great before you can understand what caused him to kil

Worship

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Christmas Candlelight Service -- Mark Wm. Radecke -- 2008
Christmas Candlelight ServiceThe Entrance Rite
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 16 | OT 21 | Pentecost 11
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 17 | OT 22 | Pentecost 12
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 18 | OT 23 | Pentecost 13
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

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John Jamison
Object: This message is a role play. You can do this with only two children playing the parts of the two women, but if you have more children, you could have two more playing the parts of the children, another playing the part of the synagogue leader, and another playing the part of the country’s leader. You can also add any other roles you might want to add to make it interesting. Also, I have created places for your characters to speak, but you can add more of those to make it all more fun and memorable.

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The Immediate Word

Mary Austin
Dean Feldmeyer
Christopher Keating
Nazish Naseem
Thomas Willadsen
George Reed
Katy Stenta
For August 24, 2025:

Emphasis Preaching Journal

Wayne Brouwer
C. Knight Aldrich, a medical doctor and the first chairperson of the Department of Psychiatry at the University of Chicago (1955-1964), was a keen analyst of the motivations for our behaviors. He worked with the social services agencies of Chicago for a time, particularly spending hours with teenagers who had been arrested for shoplifting or other theft. Aldrich interviewed them to find out how they had come to this. He also talked with the parents, attempting to discover how they had handled the problem from the first time they knew about it.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 1:4-10 and Psalm 77:1-6

StoryShare

Peter Andrew Smith
“We have questions about your conduct as our pastor,” Carl announced as soon as Pastor John sat down at the hastily called board meeting. “We have received complaints about you from the congregation.”

“Complaints?” Pastor John frowned. “From whom and about what?”

“Mrs. Finnigan saw you coming out of what she politely described as ‘A Gentleman’s Club’ last Thursday night when she was driving downtown.” Bruce scowled. “Do you deny this?”

“Not at all,” Pastor John said. “I did have to go to that place on Thursday evening.”

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus was aware of people's deepest needs and what prompted their actions. In our worship today let us consider how we can discover people's deepest needs and the motives for their actions.

Invitation to Confession:
Jesus, sometimes we see only the surface and condemn without real understanding.
Lord, have mercy.
Jesus, sometimes we are afraid to get sufficiently close to other people to see their inner needs.
Christ, have mercy.

SermonStudio

James Evans
(See Epiphany 4/Ordinary Time 4, Cycle C, for an alternative approach.)

The old saying, "experience is the best teacher," could serve as a subtitle for this psalm. Written as a prayer for help in a time of distress or oppression, the psalm subtly hints at a recognition and awareness that only comes with time. There is a track record, so to speak, that the psalmist is aware of: God's record of dependability. Based on God's proven record of saving power and grace, the psalmist is able to pray for salvation, but at the same time celebrate the certainty of its arrival.
Lee Ann Dunlap
Carrie's1 high school guidance counselor noticed she had been acting out a bit in school recently. She had appeared depressed and had been having some authority issues over rules and such. The guidance counselor set Carrie up with a local pastor who had been volunteering a few hours each Friday after a teen suicide a few months before. Most of the other students who came to see the pastor just needed someone to listen to their usual teen issues and heartaches. But, shortly into their time together, Carrie began to open up about some real grown-up problems.
Kirk R. Webster
It's a typical Sunday morning at St. Stephen Presbyterian Church in Orlando, Florida. The people file in and sit down in plush pews. Their attention is drawn to the chancel where they see choir members calmly seated, robed in dark blue and white. The mahogany altar table is draped with a silk parament. Two bronze candleholders stand guard at the table edges.
R. Robert Cueni
As was his custom, Jesus went that Sabbath morning to the synagogue for worship. As he was preaching and teaching, he happened to glance toward the fringe of the crowd where he saw a very crippled woman. She was bent over and was unable to stand up straight. When he inquired, Jesus was told the woman had been that way for eighteen years.
John H. Will
Call to Worship
Indeed, this is a day of rest and gladness.
This is God's Sabbath, created for our reflection and renewal.
Let us then not profane it, but keep it holy.
We do this as we honor God and commit ourselves to the well--being of God's creation.
Each of us individually needs a personal rejuvenation of spirit.
Together we seek a strengthening of community, a community that continues to build itself in love.
So do we come as one people to worship God, our Maker and our Sustainer.

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