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R. Craig Maccreary

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Commentary

Emphasis Preaching Journal

Has it dawned on you? -- Isaiah 60:1-6, Ephesians 3:1-12, Matthew 2:1-12, Psalm 72:1-7, 10-14 -- R. Craig Maccreary -- Epiphany of the Lord - C -- 2022
Note: This installment was originally published in 2007.
Don't miss out on the coming reformation -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- R. Craig Maccreary -- Reformation Sunday - A -- 2011
Reformation Day always seemed to me to be the odd day out on the church calendar.
Ride on in majesty? -- Ezekiel 34:11-16, 20-24, Ephesians 1:15-23, Matthew 25:31-46 -- R. Craig Maccreary -- Christ The King (Proper 29) - A -- 2011
As the ship made her way down the channel, there was hardly a dry eye among those watching.
Passionate about the passion -- Isaiah 50:4-9a, Philippians 2:5-11, Matthew 26:14--27:66, Psalm 31:9-16 -- R. Craig Maccreary -- Passion Sunday - A -- 2008
I suspect that most preachers will not be looking for ways to dive headlong into
All things to all people? -- Acts 10:34-43, Colossians 3:1-4, John 20:1-18, Psalm 118:1-2, 14-24 -- R. Craig Maccreary -- Easter Day - A -- 2008
What does the territory ahead look like as you chart your way through what is
Charting the course without the chart -- Acts 2:42-47, 1 Peter 2:19-25, John 10:1-10, Psalm 23 -- R. Craig Maccreary -- Fourth Sunday of Easter - A -- 2008
People have all sorts of travel styles. I am constantly amazed at those who can just pick
Standing on the promises -- Genesis 12:1-9, Romans 4:13-25, Matthew 9:9-13, 18-26, Psalm 33:1-12 -- R. Craig Maccreary -- Proper 5 | Ordinary Time 10 - A -- 2008
If you want to know how to get me to sing, though of course I am not sure that
The grand national preach-off -- Genesis 22:1-14, Romans 6:12-23, Matthew 10:40-42, Psalm 13 -- R. Craig Maccreary -- Proper 8 | Ordinary Time 13 - A -- 2008
Nowadays it is hard for any television viewer to avoid the reality show genre where "real
Don't blow your inheritance -- Genesis 28:10-19a, Romans 8:12-25, Matthew 13:24-30, 36-43, Psalm 139:1-12, 23-24 -- R. Craig Maccreary -- Proper 11 | Ordinary Time 16 - A -- 2008
I suppose all of us have particular objects of our venom and disgust. Whenever said
Gotcha! -- Genesis 37:1-4, 12-28, Romans 10:5-15, Matthew 14:22-33, Psalm 105:1-6, 16-22, 45b -- R. Craig Maccreary -- Proper 14 | Ordinary Time 19 - A -- 2008
The longer I go in life the more I become fascinated with words: how we use them, where
Choose your weapon -- Exodus 3:1-15, Romans 12:9-21, Matthew 16:21-28, Psalm 105:1-6, 23-26, 45b -- R. Craig Maccreary -- Proper 17 | Ordinary Time 22 - A -- 2008
Weapon: "1) something (as a club, knife, or gun) used to injure, defeat, or destroy; 2) a
So who will you be voting for? -- Exodus 16:2-15, Philippians 1:21-30, Matthew 20:1-16, Psalm 105:1-6, 37-45 -- R. Craig Maccreary -- Proper 20 | Ordinary Time 25 - A -- 2008
Needless to say, I suspect that I have captured your attention at this point. Most of the
What you are not responsible for -- Ecclesiastes 3:1-13, Revelation 21:1-6a, Matthew 25:31-46, Psalm 8 -- R. Craig Maccreary -- New Year's Day - A, New Year's Day - B, New Year's Day - C -- 2007
'Tis the season to measure up, sum up, and own up. While most sanctuaries will not be
Locked in a room with open doors -- Acts 16:16-34, Revelation 22:12-14, 16-17, 20-21, John 17:20-26, Psalm 97 -- R. Craig Maccreary -- Seventh Sunday of Easter - C -- 2007
About 25 years ago, Ernest Campbell, former preaching minister at New York's
Christianity, the basic course -- Jeremiah 29:1, 4-7, 2 Timothy 2:8-15, Luke 17:11-19, Psalm 66:1-12 -- R. Craig Maccreary -- Proper 23 | Ordinary Time 28 - C -- 2007
A survey of Christian education resources reveals a trend toward an increasing number of
What's new? -- Isaiah 65:17-25, 2 Thessalonians 3:6-13, Luke 21:5-19, Psalm 98 -- R. Craig Maccreary -- Proper 28 | Ordinary Time 33 - C -- 2007
Life can be quite onerous depending on the answer given to this question. Many of
Keeping up appearances -- Isaiah 49:1-7, 1 Corinthians 1:1-9, John 1:29-42, Psalm 40:1-11 -- R. Craig Maccreary -- Epiphany 2 | Ordinary Time 2 - A -- 2007
One of my favorite British situation comedies is Keeping Up Appearances. It
What's carved above your church door? -- Song of Solomon 2:8-13, James 1:17-27, Mark 7:1-8, 14-15, 21-23, Psalm 45:1-2, 6-9 -- R. Craig Maccreary -- Proper 17 | Ordinary Time 22 - B -- 2006
There is a certain irony here as we approach the Sunday before Labor Day and the
Any questions -- show of hands -- Proverbs 31:10-31, James 3:13--4:3, 7-8a, Mark 9:30-37, Psalm 1 -- R. Craig Maccreary -- Proper 20 | Ordinary Time 25 - B -- 2006
"Any questions?" The words hang in the air at the end of the teacher's lecture as the
Do you really want to be in that number? -- Isaiah 25:6-9, Revelation 21:1-6a, John 11:32-44, Psalm 24 -- R. Craig Maccreary -- All Saints Day - B -- 2006
I have to admit that Monty Python's Flying Circus is an acquired taste. Yet,
Propping up or opening up -- 1 Samuel 1:4-20, Hebrews 10:11-14 (15-18) 19-25, Mark 13:1-8, 1 Samuel 2:1-10 -- R. Craig Maccreary -- Proper 28 | Ordinary Time 33 - B -- 2006
It is never a good place to be when you feel that you are loosing it. When clearly marked
Primal urge -- Nehemiah 8:1-3, 5-6, 8-10, 1 Corinthians 12:12-31a, Luke 4:14-21, Psalm 19 -- R. Craig Maccreary -- Epiphany 3 | Ordinary Time 3 - C -- 2006
The texts set before us all have to do with encountering the primal and basic core of
Getting started on the right foot -- Deuteronomy 26:1-11, Romans 10:8b-13, Luke 4:1-13, Psalm 91:1-2, 9-16 -- R. Craig Maccreary -- First Sunday in Lent - C -- 2006
We now set sail for Jerusalem, the events of holy week, and the hope of Easter morning.
Prisoners for love -- John 15:9-17, 1 John 5:1-6, Acts 10:44-48, Psalm 98 -- R. Craig Maccreary -- Sixth Sunday of Easter - B
In a scene from the current hit Broadway show, The Producers, a chorus of

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Don't miss out on the coming reformation -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- R. Craig Maccreary -- Reformation Sunday - A -- 2011
Reformation Day always seemed to me to be the odd day out on the church calendar.
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Advent 3
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This season, the boundaries of darkness are pushed back. A light shines in the darkness and the darkness is powerless to extinguish it.

Darkness has always been a potent metaphor for those things in life that oppress and enthrall us, frighten and intimidate us, cause us worry and anxiety and leech the joy from our lives.

We know darkness in our physical lives when illness is close at hand, when we lack the basic necessities of life -- food, shelter and clothing.
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Early in January in northern Canada the sun peeks above the horizon for the first time after six weeks of hiding. An important dawn for Canada. Imagine how the lives of people in the northern latitudes would be different if they got used to the darkness and never even expected that a dawn would ever lighten their horizon again.
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We lived in Florida for a while in the 1980s and it was then that we learned about Tarpon Springs. Not a large city, it has the highest percentage of Greek Americans of any place in the US. This dates back to the 1880s, when Greek immigrants moving into the area were hired as sponge divers, a trade they had plied back in the old country. Today Tarpon Springs' main claim to fame is the Greek Orthodox Church's Epiphany celebration, which is held every January 6, with the blessing of the waters and the boats.
Charles L. Aaron, Jr.
Early January always feels like a fresh start. The Christmas whirlwind has settled down. We still have a fighting chance to keep our resolutions for the new year. Cartoons always depict the New Year as a baby, full of possibilities and innocence. We hope that with a new year we can leave the baggage behind us, stretching toward a brighter future.

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Many things are written with all of the excitement of some fresh truth recently received. Other things are written from anger. And there is much these days in any pastorate to make one mad. Still other messages are delivered from depression. I'm convinced that the majority of preachers I know are over the edge into burnout. And what of this particular study? Where am I coming from? Today, I'm writing from a broken heart, a heart shattered by a fallen comrade.
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Did you notice that bad things did not stop happening through the holidays? And is any warning necessary that bad things will happen in every season of this year? Surely there is better news than that, but we ought to be honest about the bad news. Not even the holidays generate enough good will to stop people from blowing up airplanes and destroying people's reputations and abusing children and selling drugs to teenagers and gunning down their neighbors.
Robert A. Beringer
"So, what's new?" he asked. It happens all the time. You meet someone on the street you have not seen for awhile. "What's new?" "Oh, nothing much, really.

Emphasis Preaching Journal

(Myrna and Robert Kysar are the co-authors of "Charting The Course." Myrna is pastor of Christ Lutheran Church [ELCA], Oakwood, Georgia. She holds a Master of Divinity degree from Yale Divinity School and a Doctor of Ministry from Lutheran Theological Seminary at Philadelphia. She is the co-author with her husband of three books.
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These are the longest hours of darkness. Although the winter solstice is passed, the darkness lingers for many more weeks. The season becomes a symbol for the longing of the human spirit to "see the light." It becomes difficult to catch sight of the light, however, when so many shadows lurk at every turn of a corner we make. We claim to be an enlightened people; yet settle for clap-trap on television and spend countless hours absorbing it like a sponge under a dripping faucet. We call athletes heroes for nothing more than being good at what they do.
Cathy Venkatesh
In many countries, January 6 is a public holiday with parades, parties, and festivities celebrating the visit of the wise men. For some Christian churches, the main celebration of Christ's incarnation occurs on this day. But in the United States, Monday, January 6, 2014, is nothing special in the public sphere. For most of us, this day marks the beginning of our first full week back at work or school after the Christmas and New Year's holidays.

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Teachers: Most youngsters (and many adults) have a misconception of the wise men. The Bible does not state that the wise men visited Jesus at the manger. Even so, our tradition of gift giving at Christmas may relate to the wise men's gifts. The church celebrates the arrival of the wise men's visit to Jesus 12 days after Christmas. This event is called "Epiphany."

Take a moment to explain to your students the significance of Epiphany, the wise men, and Jesus. The lesson from Matthew states three gifts that the wise men gave Jesus: gold, frankincense and
Today we are going to be like the wise men from the East who looked for baby Jesus. They were told the wonderful story about a promised Messiah who would save the world. He was the "king of the Jews" and would be king of all people. They traveled a great distance. They wanted to see the baby. They had to see the baby! So they left and ended up in Jerusalem. There they asked about the promised king.

The man who was king became very jealous. Even though they were looking for a spiritual king -- a king of our hearts, minds,
Teachers or Parents: Have an Epiphany pageant to close off the Christmas season and the twelve days of Christmas with the children of your church. Have people stationed in various parts of the home or church building where you might go to ask the question, "Are you the Messiah?" They will, of course, say, "No." The first group might add, "Look for the star." Involve as many children as possible. Let them ask the question. Let them get into the role of wise men from the East. Help them relive the story and see that Jesus is more than king of the Jews or king of

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