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R. Craig Maccreary

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Commentary

Emphasis Preaching Journal

Has it dawned on you? -- Isaiah 60:1-6, Ephesians 3:1-12, Matthew 2:1-12, Psalm 72:1-7, 10-14 -- R. Craig Maccreary -- Epiphany of the Lord - C -- 2022
Note: This installment was originally published in 2007.
Don't miss out on the coming reformation -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- R. Craig Maccreary -- Reformation Sunday - A -- 2011
Reformation Day always seemed to me to be the odd day out on the church calendar.
Ride on in majesty? -- Ezekiel 34:11-16, 20-24, Ephesians 1:15-23, Matthew 25:31-46 -- R. Craig Maccreary -- Christ The King (Proper 29) - A -- 2011
As the ship made her way down the channel, there was hardly a dry eye among those watching.
Passionate about the passion -- Isaiah 50:4-9a, Philippians 2:5-11, Matthew 26:14--27:66, Psalm 31:9-16 -- R. Craig Maccreary -- Passion Sunday - A -- 2008
I suspect that most preachers will not be looking for ways to dive headlong into
All things to all people? -- Acts 10:34-43, Colossians 3:1-4, John 20:1-18, Psalm 118:1-2, 14-24 -- R. Craig Maccreary -- Easter Day - A -- 2008
What does the territory ahead look like as you chart your way through what is
Charting the course without the chart -- Acts 2:42-47, 1 Peter 2:19-25, John 10:1-10, Psalm 23 -- R. Craig Maccreary -- Fourth Sunday of Easter - A -- 2008
People have all sorts of travel styles. I am constantly amazed at those who can just pick
Standing on the promises -- Genesis 12:1-9, Romans 4:13-25, Matthew 9:9-13, 18-26, Psalm 33:1-12 -- R. Craig Maccreary -- Proper 5 | Ordinary Time 10 - A -- 2008
If you want to know how to get me to sing, though of course I am not sure that
The grand national preach-off -- Genesis 22:1-14, Romans 6:12-23, Matthew 10:40-42, Psalm 13 -- R. Craig Maccreary -- Proper 8 | Ordinary Time 13 - A -- 2008
Nowadays it is hard for any television viewer to avoid the reality show genre where "real
Don't blow your inheritance -- Genesis 28:10-19a, Romans 8:12-25, Matthew 13:24-30, 36-43, Psalm 139:1-12, 23-24 -- R. Craig Maccreary -- Proper 11 | Ordinary Time 16 - A -- 2008
I suppose all of us have particular objects of our venom and disgust. Whenever said
Gotcha! -- Genesis 37:1-4, 12-28, Romans 10:5-15, Matthew 14:22-33, Psalm 105:1-6, 16-22, 45b -- R. Craig Maccreary -- Proper 14 | Ordinary Time 19 - A -- 2008
The longer I go in life the more I become fascinated with words: how we use them, where
Choose your weapon -- Exodus 3:1-15, Romans 12:9-21, Matthew 16:21-28, Psalm 105:1-6, 23-26, 45b -- R. Craig Maccreary -- Proper 17 | Ordinary Time 22 - A -- 2008
Weapon: "1) something (as a club, knife, or gun) used to injure, defeat, or destroy; 2) a
So who will you be voting for? -- Exodus 16:2-15, Philippians 1:21-30, Matthew 20:1-16, Psalm 105:1-6, 37-45 -- R. Craig Maccreary -- Proper 20 | Ordinary Time 25 - A -- 2008
Needless to say, I suspect that I have captured your attention at this point. Most of the
What you are not responsible for -- Ecclesiastes 3:1-13, Revelation 21:1-6a, Matthew 25:31-46, Psalm 8 -- R. Craig Maccreary -- New Year's Day - A, New Year's Day - B, New Year's Day - C -- 2007
'Tis the season to measure up, sum up, and own up. While most sanctuaries will not be
Locked in a room with open doors -- Acts 16:16-34, Revelation 22:12-14, 16-17, 20-21, John 17:20-26, Psalm 97 -- R. Craig Maccreary -- Seventh Sunday of Easter - C -- 2007
About 25 years ago, Ernest Campbell, former preaching minister at New York's
Christianity, the basic course -- Jeremiah 29:1, 4-7, 2 Timothy 2:8-15, Luke 17:11-19, Psalm 66:1-12 -- R. Craig Maccreary -- Proper 23 | Ordinary Time 28 - C -- 2007
A survey of Christian education resources reveals a trend toward an increasing number of
What's new? -- Isaiah 65:17-25, 2 Thessalonians 3:6-13, Luke 21:5-19, Psalm 98 -- R. Craig Maccreary -- Proper 28 | Ordinary Time 33 - C -- 2007
Life can be quite onerous depending on the answer given to this question. Many of
Keeping up appearances -- Isaiah 49:1-7, 1 Corinthians 1:1-9, John 1:29-42, Psalm 40:1-11 -- R. Craig Maccreary -- Epiphany 2 | Ordinary Time 2 - A -- 2007
One of my favorite British situation comedies is Keeping Up Appearances. It
What's carved above your church door? -- Song of Solomon 2:8-13, James 1:17-27, Mark 7:1-8, 14-15, 21-23, Psalm 45:1-2, 6-9 -- R. Craig Maccreary -- Proper 17 | Ordinary Time 22 - B -- 2006
There is a certain irony here as we approach the Sunday before Labor Day and the
Any questions -- show of hands -- Proverbs 31:10-31, James 3:13--4:3, 7-8a, Mark 9:30-37, Psalm 1 -- R. Craig Maccreary -- Proper 20 | Ordinary Time 25 - B -- 2006
"Any questions?" The words hang in the air at the end of the teacher's lecture as the
Do you really want to be in that number? -- Isaiah 25:6-9, Revelation 21:1-6a, John 11:32-44, Psalm 24 -- R. Craig Maccreary -- All Saints Day - B -- 2006
I have to admit that Monty Python's Flying Circus is an acquired taste. Yet,
Propping up or opening up -- 1 Samuel 1:4-20, Hebrews 10:11-14 (15-18) 19-25, Mark 13:1-8, 1 Samuel 2:1-10 -- R. Craig Maccreary -- Proper 28 | Ordinary Time 33 - B -- 2006
It is never a good place to be when you feel that you are loosing it. When clearly marked
Primal urge -- Nehemiah 8:1-3, 5-6, 8-10, 1 Corinthians 12:12-31a, Luke 4:14-21, Psalm 19 -- R. Craig Maccreary -- Epiphany 3 | Ordinary Time 3 - C -- 2006
The texts set before us all have to do with encountering the primal and basic core of
Getting started on the right foot -- Deuteronomy 26:1-11, Romans 10:8b-13, Luke 4:1-13, Psalm 91:1-2, 9-16 -- R. Craig Maccreary -- First Sunday in Lent - C -- 2006
We now set sail for Jerusalem, the events of holy week, and the hope of Easter morning.
Prisoners for love -- John 15:9-17, 1 John 5:1-6, Acts 10:44-48, Psalm 98 -- R. Craig Maccreary -- Sixth Sunday of Easter - B
In a scene from the current hit Broadway show, The Producers, a chorus of

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Don't miss out on the coming reformation -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- R. Craig Maccreary -- Reformation Sunday - A -- 2011
Reformation Day always seemed to me to be the odd day out on the church calendar.
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Baptism of Our Lord
29 – Sermons
120+ – Illustrations / Stories
40 – Children's Sermons / Resources
25 – Worship Resources
27 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 2 | OT 2
30 – Sermons
120+ – Illustrations / Stories
39 – Children's Sermons / Resources
24 – Worship Resources
30 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 3 | OT 3
30 – Sermons
120+ – Illustrations / Stories
31 – Children's Sermons / Resources
22 – Worship Resources
25 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

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* * * * * * * *

SermonStudio

Mariann Edgar Budde
And he said to me, "You are my servant, Israel, in whom I will be glorified." But I said, "I have labored in vain, I have spent my strength for nothing and vanity; yet surely my cause is with the Lord, and my reward with my God." And now the Lord says, who formed me in the womb to be his servant, to bring Jacob back to him, and that Israel might be gathered to him ...
E. Carver Mcgriff
COMMENTARY ON THE LESSONS

Lesson 1: Isaiah 49:1-7 (C, E); Isaiah 49:3, 5-6 (RC)
Paul E. Robinson
A man by the name of Kevin Trudeau has marketed a memory course called "Mega-Memory." In the beginning of the course he quizzes the participants about their "teachability quotient." He says it consists of two parts. First, on a scale of one to ten "where would you put your motivation to learn?" Most people would put themselves pretty high, say about nine to ten, he says.
Charles L. Aaron, Jr.
The first chapter of John bears some similarity to the pilot episode of a television series. In that first episode, the writers and director want to introduce all of the main characters. In a television series, what we learn about the main characters in the first episode helps us understand them for the rest of the time the show is on the air and to see how they develop over the course of the series. John's narrative begins after the prologue, a hymn or poem that sets John's theological agenda. Once the narrative begins in verse 19, John focuses on identifying the characters of his gospel.
Dallas A. Brauninger
E-mail
From: KDM
To: God
Subject: Enriched
Message: I could never be a saint, God. Lauds, KDM

The e-mail chats KDM has with God are talks that you or I might likely have with God. Today's e-mail is no exception: I could never be a saint, God. Lauds, KDM. The conversation might continue in the following vein: Just so you know, God, I am very human. Enriched, yes; educated, yes; goal-oriented, yes; high-minded, yes; perfect, no.
Robert A. Beringer
Charles Swindoll in his popular book, Improving Your Serve, tells of how he was at first haunted and then convicted by the Bible's insistence that Jesus came not to be served, but to serve and to give his life a ransom for many (Mark 10:45)." The more he studied what the Bible says about servanthood, the more convinced Swindoll became that our task in this world, like that of Jesus, is not to be served, not to grab the spotlight, and not to become successful or famous or powerful or idolized.
Wayne H. Keller
Adoration And Praise

Invitation to the Celebration

(In advance, ask five or six people if you can use their names in the call to worship.) Remember the tobacco radio ad, "Call for Phillip Morris!"? Piggyback on this idea from the balcony, rear of the sanctuary, or on a megaphone. "Call for (name each person)." After finishing, offer one minute of silence, after asking, "How many of you received God's call as obviously as that?" (Show of hands.) Now, silently, consider how you did receive God's call. Was it somewhere between the call of Peter and Paul?
B. David Hostetter
CALL TO WORSHIP
Do not keep the goodness of God hidden in your heart: proclaim God's faithfulness and saving power.

PRAYER OF CONFESSION

Emphasis Preaching Journal

William H. Shepherd
"Who's your family?" Southerners know this greeting well, but it is not unheard of above, beside, and around the Mason-Dixon line. Many people value roots -- where you come from, who your people are, what constitutes "home." We speak of those who are "rootless" as unfortunate; those who "wander" are aimless and unfocused. Adopted children search for their birth parents because they want to understand their identity, and to them that means more than how they were raised and what they have accomplished -- heritage counts. Clearly, we place a high value on origins, birth, and descent.
R. Craig Maccreary
One of my favorite British situation comedies is Keeping Up Appearances. It chronicles the attempts of Hyacinth Bucket, pronounced "bouquet" on the show, to appear to have entered the British upper class by maintaining the manners and mores of that social set. The nearby presence of her sisters, Daisy and Rose, serve as a constant reminder that she has not gotten far from her origins in anything but the upper class.

At first I was quite put off by the show's title with an instant dislike for Hyacinth, and a

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Good morning, boys and girls. Do you remember a few weeks ago when we were talking about the meaning of names? (let them answer) Some names mean "beautiful" or "bright as the morning sun." Almost every name has a special meaning.

Good morning! What do I have here? (Show the stuffed animal
or the picture.) Yes, this is a lamb, and the lamb has a very
special meaning to Christians. Who is often called a lamb in the
Bible? (Let them answer.)

Once, when John the Baptist was baptizing people in the
river, he saw Jesus walking toward him and he said, "Here is the
Lamb of God who takes away the sin of the world!" Why do you
think he would call Jesus a lamb? (Let them answer.)

To understand why Jesus is called a lamb, we have to go back
Good morning! How many of you are really rich? How many of
you have all the money you could ever want so that you can buy
anything you want? (Let them answer.) I didn't think so. If any
of you were that rich, I was hoping you would consider giving a
generous gift to the church.

Let's just pretend we are rich for a moment. Let's say this
toy car is real and it's worth $50,000. And let's say this toy
boat is real and it's worth $100,000, and this toy airplane is a

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