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R. Robert Cueni

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Illustration

Emphasis Preaching Journal

Sermon Illustrations for Proper 11 | OT 16 (2019) -- Amos 8:1-12, Colossians 1:15-28, Luke 10:38-42 -- Bonnie Bates, Mark Ellingsen, Ron Love, Bob Ove, Bill Thomas, R. Robert Cueni, Frank Ramirez -- Proper 11 | Ordinary Time 16 - C -- 2019
Amos 8:1-12
Sermon Illustrations for Ash Wednesday (2019) -- Joel 2:1-2, 12-17, 2 Corinthians 5:20b--6:10, Matthew 6:1-6, 16-21 -- Bonnie Bates, Bob Ove, Bill Thomas, Frank Ramirez, R. Robert Cueni, Ron Love, Mark Ellingsen -- Ash Wednesday - C -- 2019
Joel 2:1-2, 12-17
Sermon Illustrations for Proper 17 | Ordinary Time 22 (2016) -- Jeremiah 2:4-13, Hebrews 13:1-8, 15-16, Luke 14:1, 7-14 -- Mark Ellingsen, Bonnie Bates, Bill Thomas, Frank Ramirez, Bob Ove, R. Robert Cueni, Ron Love -- Proper 17 | Ordinary Time 22 - C -- 2016
Jeremiah 2:4-13
Sermon Illustrations for Proper 5 | OT 10 (2016) -- 1 Kings 17:8-16 (17-24), Galatians 1:11-24, Luke 7:11-17 -- Bill Thomas, Bob Ove, Frank Ramirez, R. Robert Cueni, Ron Love, Mark Ellingsen -- Proper 5 | Ordinary Time 10 - C -- 2016
1 Kings 17:8-16 (17-24)
Sermon Illustrations for Proper 16 | OT 21 (2016) -- Jeremiah 1:4-10, Hebrews 12:18-29, Luke 13:10-17 -- R. Robert Cueni, Ron Love, Mark Ellingsen, Bill Thomas, Bonnie Bates, Frank Ramirez, Bob Ove -- Proper 16 | Ordinary Time 21 - C -- 2016
Jeremiah 1:4-10
Sermon Illustrations for Proper 14 | OT 19 (2016) -- Isaiah 1:1, 10-20, Hebrews 11:1-3, 8-16, Luke 12:32-40 -- R. Robert Cueni, Mark Ellingsen, Ron Love, Bonnie Bates, Bill Thomas, Frank Ramirez, Bob Ove -- Proper 14 | Ordinary Time 19 - C -- 2016
Isaiah 1:1, 10-20
Sermons Illustrations for Proper 13 | OT 18 (2016) -- Hosea 11:1-11, Colossians 3:1-11, Luke 12:13-21 -- Bill Thomas, Bonnie Bates, Frank Ramirez, Bob Ove, Mark Ellingsen, R. Robert Cueni, Ron Love -- Proper 13 | Ordinary Time 18 - C -- 2016
Hosea 11:1-11
Sermon Illustrations for Proper 12 | OT 17 (2016) -- Hosea 1:2-10, Colossians 2:6-15 (16-19), Luke 11:1-13 -- Bob Ove, Mark Ellingsen, Ron Love, R. Robert Cueni, Bill Thomas, Bonnie Bates, Frank Ramirez -- Proper 12 | Ordinary Time 17 - C -- 2016
Hosea 1:2-10
Sermon Illustrations for Proper 11 | OT 16 (2016) -- Amos 8:1-12, Colossians 1:15-28, Luke 10:38-42 -- Bonnie Bates, Mark Ellingsen, Ron Love, Bob Ove, Bill Thomas, R. Robert Cueni, Frank Ramirez -- Proper 11 | Ordinary Time 16 - C -- 2016
Amos 8:1-12
Sermon Illustrations for Proper 7 | OT 12 (2016) -- 1 Kings 19:1-4 (5-7) 8-15a, Galatians 3:23-29, Luke 8:26-39 -- Bonnie Bates, Bill Thomas, Frank Ramirez, Bob Ove, R. Robert Cueni, Ron Love, Mark Ellingsen -- Proper 7 | Ordinary Time 12 - C -- 2016
1 Kings 19:1-4 (5-7) 8-15a

Sermon

SermonStudio

Jesus' Lesson On Prayer -- Luke 11:1-13 -- R. Robert Cueni -- Proper 12 | Ordinary Time 17 - C -- 2003
Jesus was praying. His followers sat near and watched.
The Transforming Power Of A Changed Perspective -- Luke 12:32-40 -- R. Robert Cueni -- Proper 14 | Ordinary Time 19 - C -- 2003
As we wander through the middle of this twelfth chapter of the Gospel of Luke, we notice that Jesus
The Bent-over Woman -- Luke 13:10-17 -- R. Robert Cueni -- Proper 16 | Ordinary Time 21 - C -- 2003
As was his custom, Jesus went that Sabbath morning to the synagogue for worship.
Divine Dinner Party Decorum -- Luke 14:1, 7-14 -- R. Robert Cueni -- Proper 17 | Ordinary Time 22 - C -- 2003
Luke opens the fourteenth chapter by telling us that Jesus "was going to the house of a leader of th
Jesus Encounters The Religion Police -- Luke 15:1-10 -- R. Robert Cueni -- Proper 19 | Ordinary Time 24 - C -- 2003
Back before the ways of the Taliban became common knowledge, there was a fascinating little article
Jesus' Most Perplexing Parable -- Luke 16:1-13 -- R. Robert Cueni -- Proper 20 | Ordinary Time 25 - C -- 2003
In the scripture lesson for today Jesus tells a perplexing parable about a thoroughly dishonest empl
That Rich Man Made His Own Hell -- Luke 16:19-31 -- R. Robert Cueni -- Proper 21 | Ordinary Time 26 - C -- 2003
The lesson for today continues the discussion on the proper use of material possessions by describin
Monitor What's Growing Within -- Luke 17:5-10 -- R. Robert Cueni -- Proper 22 | Ordinary Time 27 - C -- 2003
As the seventeenth chapter of Luke opens, Jesus turns his attention away from his enemies, the scrib
Warning To The Clueless Enthusiasts -- Luke 14:25-33 -- R. Robert Cueni -- Proper 18 | Ordinary Time 23 - C -- 2003
Jesus said, "Whoever comes to me and does not hate his father and mother, wife and children, brother
It's God's Grace, Not American Ingenuity -- Luke 12:13-21 -- R. Robert Cueni -- Proper 13 | Ordinary Time 18 - C -- 2003
Imagine an enormous open field in the midst of rolling hills.

Bible Study

SermonStudio

How Can We Be Certain? -- R. Robert Cueni -- 2001
As people of faith, how can we be certain that what we believe is true?
Why Do Good People Do Bad Things? -- R. Robert Cueni -- 2001
Recently, in a small city in the Midwest, three teenage boys molested and then murdered an itinerant
What About Evangelism? -- R. Robert Cueni -- 2001
The doorbell rang late one Saturday afternoon. I was not expecting visitors.
Where Is God When Bad Things Happen To Good People? -- R. Robert Cueni -- 2001
It was late February in one of those long, cold northern Michigan winters.
How Do We Live With Our Differences? -- R. Robert Cueni -- 2001
For those thinking about a career with significant employment possibilities, let me suggest training
What About The Trinity? -- R. Robert Cueni -- 2001
In 1826, one of the great religious poets of England, Reginald Heber, penned a verse that still appe
For What Do We Pray? -- R. Robert Cueni -- 2001
Of the many obvious observations that might be made about the life and ministry of Jesus is that the
What Are Christians Supposed To Do? -- R. Robert Cueni -- 2001
Survivor has proven to be one of the most popular television shows in recent years.
What's Important About Going To Church? -- R. Robert Cueni -- 2001
Imagine that you have out-of-town company.
Must Religion And Science Conflict? -- R. Robert Cueni -- 2001
Must religion and science conflict? This question nags at people of faith.
UPCOMING WEEKS
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Proper 13 (OT 18, Pent 10)
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120+ – Illustrations / Stories
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24 – Commentary / Exegesis
4 – Pastor's Devotions
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Proper 14 (OT 19, Pent 11)
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110+ – Illustrations / Stories
21 – Children's Sermons / Resources
20+ – Worship Resources
23 – Commentary / Exegesis
4 – Pastor's Devotions
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Proper 15 (OT 20, Pent 12)
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New & Featured This Week

The Immediate Word

Katy Stenta
Mary Austin
Dean Feldmeyer
George Reed
Tom Willadsen
Christopher Keating
For August 16, 2026:

Emphasis Preaching Journal

Sandra Herrmann
This is one of those weeks where all three of the scripture readings weave intricately together. Taken as a whole, there is a clear theme: the grace of God is for us. We have no need to impress God. We can do nothing to earn the gift of God. God simply reaches down, into the hearts of those who struggle to keep pace with God and God’s plans for us, and lifts us up, fills us with joy, sustains us when we are afraid. Which is a good deal of the time.
David Kalas
I was an Arminian in a Calvinist seminary. It was not a hostile relationship, and I was not in constant arguments. From time to time the underlying difference in outlook would percolate to the surface of some conversations, and I usually found the resulting dialogue most fruitful.

The Village Shepherd

Janice B. Scott
Bushman was busy grooming his bushy, luxuriant tail. His tail was his best feature, and the envy of all the other squirrels. But Bushman wished he was good at something else too. His friend Cobbler was the best collector of nuts the squirrels had ever seen, and his other friend Tricky had a brilliant brain and could always work out the best way of reaching those nuts which always seemed to remain tantalisingly out of range.

StoryShare

Keith Hewitt
Frank Ramirez
Contents
"The Prisoner" by Keith Hewitt
"Heavenly Talkback" by Frank Ramirez


* * * * * * * *


The Prisoner
by Keith Hewitt
Genesis 45:1-15

SermonStudio

Elizabeth Achtemeier
In Sunday schools and Bible studies, the Joseph stories are frequently used as moral lessons, and Joseph is often held up as a moral example. As Joseph learned humility, goes the teaching, so should we. As Joseph forgave his brothers, so should we.
Schuyler Rhodes
"How very good and pleasant it is when kindred live together in unity!" The words that open this powerful psalm are nearly universal in their ability to inspire. However, the dream somehow seems to rarely find itself materialized in our common life. Our nation is polarized to the point of being paralyzed. Our churches are at war among themselves, striking out at one another in internecine struggle. And globally, we are descending into a frenzy of greed and intolerance.

Where, one has to ask, is this unity?
Richard E. Gribble, CSC
The United States has historically been called a "melting pot" society where peoples from all lands, ethnicities, creeds, and religions have been "melted" or assimilated into one people. While the words of Emma Lazarus' famous poem etched into the base of the Statue of Liberty in New York, "Give me your tired, your poor, your huddled masses yearning to breathe free, the wretched refuse of your teeming shore," have been the solace of many immigrants, the unfortunate yet more accurate picture of American history has been one of intolerance.
Tempe Fussell
Curtis Fussell
This is it. The moment we've all been waiting for. The moment when all the people who thought you'd never amount to anything watch you come out on the stage. The spotlight hits you. The audience stands and the entire hall reverberates with their applause. This is that moment when a man dressed in the finery of the Egyptian court makes himself known to his impoverished brothers. "It's me, Joseph! It's me! Remember me? The brother you threw into a pit? Don't you remember me, Judah? You suggested that you could get some money by selling me into slavery."
Stan Purdum
In the Gospel of Mark, the woman in our story is called a "Syrophoenician." Matthew, however, calls her a "Canaanite." That's easier to say than "Syrophoenician" but there's something more important going on with that change. The Canaanites are not just Gentiles but enemies. They are the people who were to be driven out of the promised land by the Israelites and who fought against God's covenant people. There could be peace with other people of the Near East, but not with the nations of Canaan.
Wayne H. Keller
Remembering Whose We Are

Invitation to the Celebration

I invite us to celebrate the Presence and Power of the Living God, who is revealed as Father/Mother -- Creator, as Son/Child -- Redeemer, as Fire/Wind --ÊEmpowerer. We hear and experience and know of God in many ways. Throughout this worship, you will have many opportunities to hear, experience, know of God in those ways. You are invited to respond at any time.
P: The world which God loves needs a sense of community and family.
Beverly S. Bailey
Hymns
O Christ, The Healer, We Have Come (NCH175, CBH379, UM265, PH380)
Now Thank We All Our God (NCH419, CBH86, UM102, PH555)
How Good A Thing It Is (CBH310)
Behold The Goodness Of Our Lord (PH241)
All People That On Earth Do Dwell (LBW245, NCH7, PH220, 221, UM75, CBH42)
Help Us Accept Each Other (NCH388, PH358, UM560)
Where Charity And Love Prevail (LBW126, NCH396, UM549, CBH305)
In Christ There Is No East Or West (LBW359, NCH394, 395, PH439, 440, UM548, CBH306)

CSSPlus

She [the Canaanite woman] said, "Yes, Lord, yet even the dogs eat the crumbs that fall from their masters' table." (Matthew 15:27)

Good morning, boys and girls. How many of you like bread? (let them answer) Do you have a favorite kind of bread? (let them answer) My favorite kind of bread is French bread. I really like it when it is warm and I can eat it with good olive oil. Have you ever had that kind of bread? (let them answer)
Leah Thompson
For God has imprisoned all in disobedience so that he may be merciful to all. (v. 32)

Good morning, boys and girls! How are you this morning? (allow answers) Today we are going to talk about forgiveness. Who can tell me what forgiveness is? (allow answers) When we forgive someone, we decide not to be angry at them for something they have done.
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