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Richard F. Bansemer

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Prayer

SermonStudio

LOOKING AT US WITH LOVE -- John 19:1-7 -- Richard F. Bansemer -- 1997
John 19:1-7
USING FAITH FOREVER -- John 8:39-59 -- Richard F. Bansemer -- 1997
John 8:39-59
NO DECISION AT ALL -- John 19:8-16a -- Richard F. Bansemer -- 1997
John 19:8-16a
GETTING THE MUD OUT -- John 9:1-12 -- Richard F. Bansemer -- 1997
John 9:1-12
LIFE, WORD, LIGHT, DARKNESS -- John 1:1-5 -- Richard F. Bansemer -- 1997
John 1:1-5
KING JESUS -- John 19:16b-25a -- Richard F. Bansemer -- 1997
John 19:16b-25a
EYES EARTHWARD -- John 9:13-41 -- Richard F. Bansemer -- 1997
John 9:13-41
SENT -- John 1:6-9 -- Richard F. Bansemer -- 1997
John 1:6-9
LET DEATH COME, LORD JESUS -- John 19:25b-27 -- Richard F. Bansemer -- 1997
John 19:25b-27
KNOWN BY NAME -- John 10:1-10 -- Richard F. Bansemer -- 1997
John 10:1-10
IN, NOT OF, THE WORLD -- John 1:10-13 -- Richard F. Bansemer -- 1997
John 1:10-13
BECOMING LESS -- John 1:14-18 -- Richard F. Bansemer -- 1997
John 1:14-18
ACCOMPLISHED -- John 19:28-30 -- Richard F. Bansemer -- 1997
John 19:28-30
SLIPPING OVER CLIFFS -- John 10:11-21 -- Richard F. Bansemer -- 1997
John 10:11-21
WILDERNESS -- John 1:19-28 -- Richard F. Bansemer -- 1997
John 1:19-28
BLOOD AND WATER -- John 19:31-37 -- Richard F. Bansemer -- 1997
John 19:31-37
NEVER ALONE -- John 10:22-42 -- Richard F. Bansemer -- 1997
John 10:22-42
MAKING GOD GLAD -- John 1:29-34 -- Richard F. Bansemer -- 1997
John 1:29-34
CEMETERY -- John 19:38-42 -- Richard F. Bansemer -- 1997
John 19:38-42
BE THE LIGHT -- John 11:1-16 -- Richard F. Bansemer -- 1997
John 11:1-16
WADING IN DEEPER -- John 1:35-51 -- Richard F. Bansemer -- 1997
John 1:35-51
WALKING AWAY BEWILDERED -- John 20:1-10 -- Richard F. Bansemer -- 1997
John 20:1-10
OPENING DEATH'S DARK EYES -- John 11:17-27 -- Richard F. Bansemer -- 1997
John 11:17-27
CHRIST IN THE KITCHEN -- John 2:1-11 -- Richard F. Bansemer -- 1997
John 2:1-12
NAME CALLING -- John 20:11-18 -- Richard F. Bansemer -- 1997
John 20:11-18

Sermon

SermonStudio

The Gardener Came -- 1 Corinthians 15:50-58 -- Richard F. Bansemer, Charles Cammarata -- 2006
For someone who lived a long, full lifeThe Gardener Came
Speechless, But Not Embarrassed -- Matthew 25:31-33 -- Richard F. Bansemer, Charles Cammarata -- 2006
For a resident philosopherSpeechless, But Not Embarrassed
Flock With A Future -- Psalm 23 -- Richard F. Bansemer, Charles Cammarata -- 2006
For recognizing the Lord as our shepherdFlock With A Future
The Time -- Luke 1, 2 -- Richard F. Bansemer -- 1987
Death occurring near Christmas
Beyond the Ordinary -- 1 Corinthians 13 -- Richard F. Bansemer -- 1987
Death after many years of "reprieve"
God Works Good -- Romans 8:26-30 -- Richard F. Bansemer -- 1987
Death after a short illness
Remember, Rejoice, Revive -- John 14:25-31 -- Richard F. Bansemer -- 1987
Unexpected Death
The Least of These -- Matthew 25:31-46 -- Richard F. Bansemer -- 1987
Death of a poor man
Affecting Eternity -- Romans 12:3-18 -- Richard F. Bansemer -- 1987
Death of a teacher
Know the Lord -- Exodus 6:6-8 -- Richard F. Bansemer -- 1987
Death of a member's parent
Delivery Room -- John 14:1-6 -- Richard F. Bansemer -- 1987
Death after living unhappily in a nursing home
Foretaste -- 1 Corinthians 15:12-19 -- Richard F. Bansemer -- 1987
Death in old age
Amen -- John 14:1-6 -- Richard F. Bansemer -- 1987
Death of a "pillar of the church"
Mercy and Understanding -- Psalm 23 -- Richard F. Bansemer -- 1987
Cancer death of a shy person
Temples within the Temple -- John 14:1-6 -- Richard F. Bansemer -- 1987
Death after long illness
Opposites -- 1 Corinthians 15:42-44 -- Richard F. Bansemer -- 1987
Death after a long illness
The Easy Yoke -- Matthew 11:25-30 -- Richard F. Bansemer -- 1987
Death after long illness
Revised Edition -- Psalm 71:1-6< -- Richard F. Bansemer -- 1987
Death after a stroke
Forgive and Go Forward -- Romans 8:26-28, 31 -- Richard F. Bansemer -- 1987
Suicide
Always Home -- John 14:1-6, Psalm 23, Ecclesiastes 3:1-8 -- Richard F. Bansemer -- 1987
Death of a heart-broken spouseOldest member of the church
The Last Laugh -- 1 Thessalonians 4:13-18 -- Richard F. Bansemer -- 1987
Death of a happy person
Honor by Serving -- Revelation 14:12-13 -- Richard F. Bansemer -- 1987
Death of a grateful person
Commencement -- Revelation 21:1-4 -- Richard F. Bansemer -- 1987
Death of a life-time student
Making the Move -- John 14:1-7 -- Richard F. Bansemer -- 1987
Death of a cancer victim
Water Without Price -- Revelation 21:1-7 -- Richard F. Bansemer -- 1987
Death of a non-church goer
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Baptism of Our Lord
29 – Sermons
120+ – Illustrations / Stories
40 – Children's Sermons / Resources
25 – Worship Resources
27 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 2 | OT 2
30 – Sermons
120+ – Illustrations / Stories
39 – Children's Sermons / Resources
24 – Worship Resources
30 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 3 | OT 3
30 – Sermons
120+ – Illustrations / Stories
31 – Children's Sermons / Resources
22 – Worship Resources
25 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

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And he said to me, "You are my servant, Israel, in whom I will be glorified." But I said, "I have labored in vain, I have spent my strength for nothing and vanity; yet surely my cause is with the Lord, and my reward with my God." And now the Lord says, who formed me in the womb to be his servant, to bring Jacob back to him, and that Israel might be gathered to him ...
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COMMENTARY ON THE LESSONS

Lesson 1: Isaiah 49:1-7 (C, E); Isaiah 49:3, 5-6 (RC)
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A man by the name of Kevin Trudeau has marketed a memory course called "Mega-Memory." In the beginning of the course he quizzes the participants about their "teachability quotient." He says it consists of two parts. First, on a scale of one to ten "where would you put your motivation to learn?" Most people would put themselves pretty high, say about nine to ten, he says.
Charles L. Aaron, Jr.
The first chapter of John bears some similarity to the pilot episode of a television series. In that first episode, the writers and director want to introduce all of the main characters. In a television series, what we learn about the main characters in the first episode helps us understand them for the rest of the time the show is on the air and to see how they develop over the course of the series. John's narrative begins after the prologue, a hymn or poem that sets John's theological agenda. Once the narrative begins in verse 19, John focuses on identifying the characters of his gospel.
Dallas A. Brauninger
E-mail
From: KDM
To: God
Subject: Enriched
Message: I could never be a saint, God. Lauds, KDM

The e-mail chats KDM has with God are talks that you or I might likely have with God. Today's e-mail is no exception: I could never be a saint, God. Lauds, KDM. The conversation might continue in the following vein: Just so you know, God, I am very human. Enriched, yes; educated, yes; goal-oriented, yes; high-minded, yes; perfect, no.
Robert A. Beringer
Charles Swindoll in his popular book, Improving Your Serve, tells of how he was at first haunted and then convicted by the Bible's insistence that Jesus came not to be served, but to serve and to give his life a ransom for many (Mark 10:45)." The more he studied what the Bible says about servanthood, the more convinced Swindoll became that our task in this world, like that of Jesus, is not to be served, not to grab the spotlight, and not to become successful or famous or powerful or idolized.
Wayne H. Keller
Adoration And Praise

Invitation to the Celebration

(In advance, ask five or six people if you can use their names in the call to worship.) Remember the tobacco radio ad, "Call for Phillip Morris!"? Piggyback on this idea from the balcony, rear of the sanctuary, or on a megaphone. "Call for (name each person)." After finishing, offer one minute of silence, after asking, "How many of you received God's call as obviously as that?" (Show of hands.) Now, silently, consider how you did receive God's call. Was it somewhere between the call of Peter and Paul?
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CALL TO WORSHIP
Do not keep the goodness of God hidden in your heart: proclaim God's faithfulness and saving power.

PRAYER OF CONFESSION

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"Who's your family?" Southerners know this greeting well, but it is not unheard of above, beside, and around the Mason-Dixon line. Many people value roots -- where you come from, who your people are, what constitutes "home." We speak of those who are "rootless" as unfortunate; those who "wander" are aimless and unfocused. Adopted children search for their birth parents because they want to understand their identity, and to them that means more than how they were raised and what they have accomplished -- heritage counts. Clearly, we place a high value on origins, birth, and descent.
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One of my favorite British situation comedies is Keeping Up Appearances. It chronicles the attempts of Hyacinth Bucket, pronounced "bouquet" on the show, to appear to have entered the British upper class by maintaining the manners and mores of that social set. The nearby presence of her sisters, Daisy and Rose, serve as a constant reminder that she has not gotten far from her origins in anything but the upper class.

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CSSPlus

Good morning, boys and girls. Do you remember a few weeks ago when we were talking about the meaning of names? (let them answer) Some names mean "beautiful" or "bright as the morning sun." Almost every name has a special meaning.

Good morning! What do I have here? (Show the stuffed animal
or the picture.) Yes, this is a lamb, and the lamb has a very
special meaning to Christians. Who is often called a lamb in the
Bible? (Let them answer.)

Once, when John the Baptist was baptizing people in the
river, he saw Jesus walking toward him and he said, "Here is the
Lamb of God who takes away the sin of the world!" Why do you
think he would call Jesus a lamb? (Let them answer.)

To understand why Jesus is called a lamb, we have to go back
Good morning! How many of you are really rich? How many of
you have all the money you could ever want so that you can buy
anything you want? (Let them answer.) I didn't think so. If any
of you were that rich, I was hoping you would consider giving a
generous gift to the church.

Let's just pretend we are rich for a moment. Let's say this
toy car is real and it's worth $50,000. And let's say this toy
boat is real and it's worth $100,000, and this toy airplane is a

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