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Ron Love

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Ronald H. Love was called into the ordained ministry from a career as a state trooper. He has served Methodist churches in rural, inner-city and suburban settings for 20 years, and also served for four years as an Army chaplain. Dr. Love has also been a corporate librarian for a Fortune 500 company and been a university professor for ten years, teaching history and theology. His writing experience includes denominational publications, magazine articles on religion, and a newspaper devotional column. He holds a bachelor's degree in sociology (Slippery Rock State College), master's degrees in library and information science (University of Pittsburgh), secondary education (Duquesne University), church history (Indiana University of Pennsylvania), and theology (Wesley Theological Seminary), as well as a doctorate in homiletics (Pittsburgh Theological Seminary). Dr. Love now resides in South Carolina.
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Emphasis Preaching Journal

Sermon Illustrations for Proper 21 | Ordinary Time 26 (2016) -- Jeremiah 32:1-3a, 6-15, 1 Timothy 6:6-19, Luke 16:19-31 -- Mark Ellingsen, Bob Ove, Bonnie Bates, Ron Love, Bill Thomas, Frank Ramirez, R. Robert Cueni -- Proper 21 | Ordinary Time 26 - C -- 2016
Jeremiah 32:1-3a, 6-15
Sermon Illustrations for Lent 5 (2016) -- Isaiah 43:16-21, Philippians 3:4b-14, John 12:1-8 -- R. Robert Cueni, Ron Love, Mark Ellingsen, Bonnie Bates, Bill Thomas, Bob Ove, Frank Ramirez -- Fifth Sunday in Lent - C -- 2016
Isaiah 43:16-21
Sermon Illustrations for Proper 22 | OT 27 (2016) -- Lamentations 1:1-6, 2 Timothy 1:1-14, Luke 17:5-10 -- R. Robert Cueni, Bob Ove, Mark Ellingsen, Ron Love, Bill Thomas, Bonnie Bates, Frank Ramirez -- Proper 22 | Ordinary Time 27 - C -- 2016
Lamentations 1:1-6
Sermon Illustrations for Palm/Passion Sunday (2016) -- Isaiah 50:4-9a, Philippians 2:5-11, Luke 22:14--23:56 -- Bonnie Bates, Bill Thomas, Bob Ove, Frank Ramirez, R. Robert Cueni, Mark Ellingsen, Ron Love -- Passion Sunday - C -- 2016
Isaiah 50:4-9a
Sermon Illustrations for Proper 23 | OT 28 (2016) -- Jeremiah 29:1, 4-7, 2 Timothy 2:8-15, Luke 17:11-19 -- Mark Ellingsen, Ron Love, Bonnie Bates, Bob Ove, Bill Thomas, R. Robert Cueni, Frank Ramirez -- Proper 23 | Ordinary Time 28 - C -- 2016
Jeremiah 29:1, 4-7
Sermon Illustrations for Maundy Thursday (2016) -- Exodus 12:1-4 (5-10) 11-14, 1 Corinthians 11:23-26, John 13:1-17, 31b-35 -- R. Robert Cueni, Bonnie Bates, Bill Thomas, Bob Ove, Frank Ramirez, Ron Love, Mark Ellingsen -- Maundy Thursday - C -- 2016
Exodus 12:1-4 (5-10) 11-14
Sermons Illustrations for Proper 24 | OT 29 (2016) -- Jeremiah 31:27-34, 2 Timothy 3:14--4:5, Luke 18:1-8 -- Bob Ove, Mark Ellingsen, Ron Love, Bill Thomas, Bonnie Bates, Frank Ramirez, R. Robert Cueni -- Proper 24 | Ordinary Time 29 - C -- 2016
Jeremiah 31:27-34
Sermon Illustrations for Good Friday (2016) -- Isaiah 52:13--53:12, Hebrews 10:16-25, John 18:1--19:42 -- Bonnie Bates, Bob Ove, Frank Ramirez, R. Robert Cueni, Mark Ellingsen, Ron Love, Bill Thomas -- Good Friday - C -- 2016
Isaiah 52:13--53:12
Sermon Illustrations for Easter Day (2016) -- Acts 10:34-43, 1 Corinthians 15:19-26, John 20:1-18 -- Mark Ellingsen, Ron Love, R. Robert Cueni, Bonnie Bates, Bill Thomas, Frank Ramirez, Bob Ove -- Easter Day - C -- 2016
Acts 10:34-43
Sermon Illustrations for Proper 25 | Ordinary Time 30 (2016) -- Joel 2:23-32, 2 Timothy 4:6-8, 16-18, Luke 18:9-14 -- Bill Thomas, Bob Ove, Ron Love, Mark Ellingsen, Bonnie Bates, R. Robert Cueni -- Proper 25 | Ordinary Time 30 - C -- 2016
Joel 2:23-32
Sermon illustrations for Easter 3 (2016) -- Acts 9:1-6 (7-20), Revelation 5:11-14, John 21:1-19 -- R. Robert Cueni, Mark Ellingsen, Ron Love, Bonnie Bates, Bill Thomas, Frank Ramirez, Bob Ove -- Third Sunday of Easter - C -- 2016
Acts 9:1-6 (7-20)
Sermon Illustrations for Proper 26 | OT 31 (2016) -- Habakkuk 1:1-4; 2:1-4, 2 Thessalonians 1:1-4, 11-12, Luke 19:1-10 -- Mark Ellingsen, Bob Ove, Bonnie Bates, Ron Love, Bill Thomas, R. Robert Cueni, Frank Ramirez -- Proper 26 | Ordinary Time 31 - C -- 2016
Habakkuk 1:1-4; 2:1-4
Sermon illustrations for Easter 4 (2016) -- Acts 9:36-43, Revelation 7:9-17, John 10:22-30 -- Mark Ellingsen, Ron Love, Bob Ove, Bill Thomas, Bonnie Bates, Frank Ramirez, R. Robert Cueni -- Fourth Sunday of Easter - C -- 2016
Acts 9:36-43
Sermon Illustrations for Proper 27 | OT 32 (2016) -- Haggai 1:5b--2:9, 2 Thessalonians 2:1-5, 13-17, Luke 20:27-38 -- Mark Ellingsen, Ron Love, Bob Ove, Bill Thomas, Bonnie Bates, Frank Ramirez, R. Robert Cueni -- Proper 27 | Ordinary Time 32 - C -- 2016
Haggai 1:15b--2:9
Sermon illustrations for Easter 5 (2016) -- Acts 11:1-18, Revelation 21:1-6, John 13:31-35 -- R. Robert Cueni, Mark Ellingsen, Ron Love, Bonnie Bates, Bill Thomas, Frank Ramirez, Bob Ove -- Fifth Sunday of Easter - C -- 2016
Acts 11:1-18
Sermon Illustrations for Proper 28 | Ordinary Time 33 (2016) -- Isaiah 65:17-25, 2 Thessalonians 3:6-13, Luke 21:5-19 -- Mark Ellingsen, Bob Ove, Ron Love, Bonnie Bates, Bill Thomas, Frank Ramirez, R. Robert Cueni -- Proper 28 | Ordinary Time 33 - C -- 2016
Isaiah 65:17-25
Sermon Illustrations for Christ the King / Proper 29 (2016) -- Jeremiah 23:1-6, Colossians 1:11-20, Luke 23:33-43 -- R. Robert Cueni, Bonnie Bates, Bill Thomas, Mark Ellingsen, Bob Ove, Ron Love, Frank Ramirez -- Christ The King (Proper 29) - C -- 2016
Jeremiah 23:1-6
Sermon illustrations for New Year's Eve/Day (2015/2016) -- Ecclesiastes 3:1-13, Revelation 21:1-6a, Matthew 25:31-46 -- Bonnie Bates, Bob Ove, Bill Thomas, Frank Ramirez, R. Robert Cueni, Ron Love, Mark Ellingsen -- New Year's Day - A, New Year's Day - B, New Year's Day - C -- 2016
Ecclesiastes 3:1-13
Sermon Illustrations for Thanksgiving Day (2016) -- Deuteronomy 26:1-11, Philippians 4:4-9, John 6:25-35 -- Ron Love, Mark Ellingsen, Bob Ove, Bill Thomas, Bonnie Bates, R. Robert Cueni, Frank Ramirez -- Thanksgiving Day - C -- 2016
Deuteronomy 26:1-11
Sermon illustrations for Transfiguration Sunday, Cycle C (2016) -- Exodus 34:29-35, 2 Corinthians 3:12--4:2, Luke 9:28-36 (37-43a) -- Bob Ove, Mark Ellingsen, Ron Love, Bonnie Bates, Bill Thomas, R. Robert Cueni, Frank Ramirez -- Transfiguration Sunday - C -- 2016
Exodus 34:29-35
Sermon Illustrations for All Saints Day (2016) -- Daniel 7:1-3, 15-18, Ephesians 1:11-23, Luke 6:20-31 -- Ron Love, Mark Ellingsen, Bob Ove, Bonnie Bates, Bill Thomas, Frank Ramirez, R. Robert Cueni -- All Saints Day - C -- 2016
Daniel 7:1-3, 15-18
Sermon illustrations for Easter 2 (2016) -- Acts 5:27-32, Revelation 1:4b-8, John 20:19-31, Revelation 1:4-8 -- Bonnie Bates, Bill Thomas, Bob Ove, Frank Ramirez, R. Robert Cueni, Ron Love, Mark Ellingsen -- Second Sunday of Easter - C -- 2016
Acts 5:27-32
Sermon Illustrations for Advent 1 (2016) -- Isaiah 2:1-5, Romans 13:11-14, Matthew 24:36-44 -- Ron Love, Mark Ellingsen, Bill Thomas, Bob Ove, Frank Ramirez, Bonnie Bates -- First Sunday of Advent - A -- 2016
Isaiah 2:1-5
Sermon illustrations for Ascension of the Lord (2016) -- Acts 1:1-11, Ephesians 1:15-23, Luke 24:44-53 -- R. Robert Cueni, Ron Love, Mark Ellingsen, Bonnie Bates, Bill Thomas, Frank Ramirez -- Ascension of the Lord - C -- 2016
Acts 1:1-11
Sermon Illustrations for Advent 2 (2016) -- Isaiah 11:1-10, Romans 15:4-13, Matthew 3:1-12 -- Bill Thomas, Frank Ramirez, Bob Ove, Mark Ellingsen, Ron Love, Bonnie Bates -- Second Sunday of Advent - A -- 2016
Isaiah 11:1-10

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Baptism of Our Lord
29 – Sermons
120+ – Illustrations / Stories
40 – Children's Sermons / Resources
25 – Worship Resources
27 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 2 | OT 2
30 – Sermons
120+ – Illustrations / Stories
39 – Children's Sermons / Resources
24 – Worship Resources
30 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 3 | OT 3
30 – Sermons
120+ – Illustrations / Stories
31 – Children's Sermons / Resources
22 – Worship Resources
25 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

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For January 18, 2026:

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Jackie thought Miss Potter looked something like a turtle. She was rather large, and slow and ponderous, and her neck was very wrinkled. But Jackie liked her, for she was kind and fair, and she never seemed to mind even when some of the children were quite unpleasant to her.

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Contents
"The End and the Beginning" by Keith Hewitt
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SermonStudio

Mariann Edgar Budde
And he said to me, "You are my servant, Israel, in whom I will be glorified." But I said, "I have labored in vain, I have spent my strength for nothing and vanity; yet surely my cause is with the Lord, and my reward with my God." And now the Lord says, who formed me in the womb to be his servant, to bring Jacob back to him, and that Israel might be gathered to him ...
E. Carver Mcgriff
COMMENTARY ON THE LESSONS

Lesson 1: Isaiah 49:1-7 (C, E); Isaiah 49:3, 5-6 (RC)
Paul E. Robinson
A man by the name of Kevin Trudeau has marketed a memory course called "Mega-Memory." In the beginning of the course he quizzes the participants about their "teachability quotient." He says it consists of two parts. First, on a scale of one to ten "where would you put your motivation to learn?" Most people would put themselves pretty high, say about nine to ten, he says.
Charles L. Aaron, Jr.
The first chapter of John bears some similarity to the pilot episode of a television series. In that first episode, the writers and director want to introduce all of the main characters. In a television series, what we learn about the main characters in the first episode helps us understand them for the rest of the time the show is on the air and to see how they develop over the course of the series. John's narrative begins after the prologue, a hymn or poem that sets John's theological agenda. Once the narrative begins in verse 19, John focuses on identifying the characters of his gospel.
Dallas A. Brauninger
E-mail
From: KDM
To: God
Subject: Enriched
Message: I could never be a saint, God. Lauds, KDM

The e-mail chats KDM has with God are talks that you or I might likely have with God. Today's e-mail is no exception: I could never be a saint, God. Lauds, KDM. The conversation might continue in the following vein: Just so you know, God, I am very human. Enriched, yes; educated, yes; goal-oriented, yes; high-minded, yes; perfect, no.
Robert A. Beringer
Charles Swindoll in his popular book, Improving Your Serve, tells of how he was at first haunted and then convicted by the Bible's insistence that Jesus came not to be served, but to serve and to give his life a ransom for many (Mark 10:45)." The more he studied what the Bible says about servanthood, the more convinced Swindoll became that our task in this world, like that of Jesus, is not to be served, not to grab the spotlight, and not to become successful or famous or powerful or idolized.
Wayne H. Keller
Adoration And Praise

Invitation to the Celebration

(In advance, ask five or six people if you can use their names in the call to worship.) Remember the tobacco radio ad, "Call for Phillip Morris!"? Piggyback on this idea from the balcony, rear of the sanctuary, or on a megaphone. "Call for (name each person)." After finishing, offer one minute of silence, after asking, "How many of you received God's call as obviously as that?" (Show of hands.) Now, silently, consider how you did receive God's call. Was it somewhere between the call of Peter and Paul?
B. David Hostetter
CALL TO WORSHIP
Do not keep the goodness of God hidden in your heart: proclaim God's faithfulness and saving power.

PRAYER OF CONFESSION

Emphasis Preaching Journal

William H. Shepherd
"Who's your family?" Southerners know this greeting well, but it is not unheard of above, beside, and around the Mason-Dixon line. Many people value roots -- where you come from, who your people are, what constitutes "home." We speak of those who are "rootless" as unfortunate; those who "wander" are aimless and unfocused. Adopted children search for their birth parents because they want to understand their identity, and to them that means more than how they were raised and what they have accomplished -- heritage counts. Clearly, we place a high value on origins, birth, and descent.
R. Craig Maccreary
One of my favorite British situation comedies is Keeping Up Appearances. It chronicles the attempts of Hyacinth Bucket, pronounced "bouquet" on the show, to appear to have entered the British upper class by maintaining the manners and mores of that social set. The nearby presence of her sisters, Daisy and Rose, serve as a constant reminder that she has not gotten far from her origins in anything but the upper class.

At first I was quite put off by the show's title with an instant dislike for Hyacinth, and a

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Good morning, boys and girls. Do you remember a few weeks ago when we were talking about the meaning of names? (let them answer) Some names mean "beautiful" or "bright as the morning sun." Almost every name has a special meaning.

Good morning! What do I have here? (Show the stuffed animal
or the picture.) Yes, this is a lamb, and the lamb has a very
special meaning to Christians. Who is often called a lamb in the
Bible? (Let them answer.)

Once, when John the Baptist was baptizing people in the
river, he saw Jesus walking toward him and he said, "Here is the
Lamb of God who takes away the sin of the world!" Why do you
think he would call Jesus a lamb? (Let them answer.)

To understand why Jesus is called a lamb, we have to go back
Good morning! How many of you are really rich? How many of
you have all the money you could ever want so that you can buy
anything you want? (Let them answer.) I didn't think so. If any
of you were that rich, I was hoping you would consider giving a
generous gift to the church.

Let's just pretend we are rich for a moment. Let's say this
toy car is real and it's worth $50,000. And let's say this toy
boat is real and it's worth $100,000, and this toy airplane is a

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