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Ron Love

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Ronald H. Love was called into the ordained ministry from a career as a state trooper. He has served Methodist churches in rural, inner-city and suburban settings for 20 years, and also served for four years as an Army chaplain. Dr. Love has also been a corporate librarian for a Fortune 500 company and been a university professor for ten years, teaching history and theology. His writing experience includes denominational publications, magazine articles on religion, and a newspaper devotional column. He holds a bachelor's degree in sociology (Slippery Rock State College), master's degrees in library and information science (University of Pittsburgh), secondary education (Duquesne University), church history (Indiana University of Pennsylvania), and theology (Wesley Theological Seminary), as well as a doctorate in homiletics (Pittsburgh Theological Seminary). Dr. Love now resides in South Carolina.
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Commentary

Children's sermon

Illustration

Emphasis Preaching Journal

Sermon illustrations for Easter 7 (2016) -- Acts 16:16-34, Revelation 22:12-14, 16-17, 20-21, John 17:20-26 -- Mark Ellingsen, Ron Love, Bob Ove, Bonnie Bates, Bill Thomas, Frank Ramirez, R. Robert Cueni -- Seventh Sunday of Easter - C -- 2016
Acts 16:16-34
Sermon Illustrations for Advent 3 (2016) -- Isaiah 35:1-10, James 5:7-10, Matthew 11:2-11 -- Mark Ellingsen, Ron Love, Bill Thomas, Frank Ramirez, Bob Ove, Bonnie Bates -- Third Sunday of Advent - A -- 2016
Isaiah 35:1-10
Sermon illustrations for Day of Pentecost (2016) -- Acts 2:1-21, Romans 8:14-17, John 14:8-17 (25-27) -- Ron Love, Mark Ellingsen, R. Robert Cueni, Bonnie Bates, Bill Thomas, Frank Ramirez, Bob Ove -- Day of Pentecost - C -- 2016
Acts 2:1-21
Sermon Illustrations for Christmas Day (2016) -- Isaiah 9:2-7, Titus 2:11-14, Luke 2:1-14 (15-20) -- Bob Ove, Mark Ellingsen, Bill Thomas, Ron Love, Frank Ramirez, Bonnie Bates -- The Nativity of our Lord - A -- 2016
Isaiah 9:2-7
Sermon Illustrations for Trinity Sunday (2016) -- Proverbs 8:1-4, 22-31, Romans 5:1-5, John 16:12-15 -- Bonnie Bates, Bill Thomas, Frank Ramirez, Bob Ove, R. Robert Cueni, Ron Love, Mark Ellingsen -- Trinity Sunday | 1st Sunday after Pentecost - C -- 2016
Proverbs 8:1-4, 22-31
Sermon Illustrations for Proper 4 | OT 9 (2016) -- 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Luke 7:1-10 -- R. Robert Cueni, Ron Love, Mark Ellingsen, Bonnie Bates, Bill Thomas, Frank Ramirez, Bob Ove -- Proper 4 | Ordinary Time 9 - C -- 2016
1 Kings 18:20-21 (22-29) 30-39
Sermon Illustrations for Proper 5 | OT 10 (2016) -- 1 Kings 17:8-16 (17-24), Galatians 1:11-24, Luke 7:11-17 -- Bill Thomas, Bob Ove, Frank Ramirez, R. Robert Cueni, Ron Love, Mark Ellingsen -- Proper 5 | Ordinary Time 10 - C -- 2016
1 Kings 17:8-16 (17-24)
Sermon Illustrations for Proper 6 | OT 11 | Pentecost 4 (2016) -- 1 Kings 21:1-10 (11-14) 15-21a, Galatians 2:15-21, Luke 7:36--8:3 -- R. Robert Cueni, Bob Ove, Mark Ellingsen, Ron Love, Bonnie Bates, Bill Thomas, Frank Ramirez -- Proper 6 | Ordinary Time 11 - C -- 2016
1 Kings 21:1-10 (11-14) 15-21a

The Immediate Word

Eeny, Meeny, Miney, Moe -- Isaiah 5:1-7, Hebrews 11:29--12:2, Luke 12:49-56 -- Mary Austin, Dean Feldmeyer, Christopher Keating, Ron Love, George Reed, Beth Herrinton-Hodge -- Proper 15 | Ordinary Time 20 - C -- 2016
In this week’s gospel passage, Jesus rails that he has not come to bring peace but rather division -
Repairers Of The Breach -- Jeremiah 1:4-10, Luke 13:10-17, Hebrews 12:18-29 -- Dean Feldmeyer, Beth Herrinton-Hodge, Ron Love, Robin Lostetter, George Reed, Christopher Keating -- Proper 16 | Ordinary Time 21 - C -- 2016
As the world enjoys the enthralling spectacle of the Olympics, a nagging feeling remains that many o
Mulligan Theology -- Luke 14:25-33, Philemon 1:1-21, Jeremiah 18:1-11, Psalm 139 -- Dean Feldmeyer, Beth Herrinton-Hodge, Ron Love, Robin Lostetter, George Reed, Mary Austin -- Proper 18 | Ordinary Time 23 - C -- 2016
A major theme in this week’s lectionary texts is how faith completely redefines our lives -- changin
Humility -- It's What's For Dinner -- Luke 14:1, 7-14, Hebrews 13:1-8, 15-16, Jeremiah 2:4-13 -- Christopher Keating, Mary Austin, Dean Feldmeyer, Ron Love, George Reed, Robin Lostetter -- Proper 17 | Ordinary Time 22 - C -- 2016
In this week’s lectionary gospel text, Jesus tells guests at a party -- who’ve been competing for pr
Hungry For Peace -- Matthew 3:1-12, Romans 15:4-13, Isaiah 11:1-10 -- Mary Austin, Dean Feldmeyer, Ron Love, Robin Lostetter, Beth Herrinton-Hodge, Christopher Keating -- Second Sunday of Advent - A -- 2016
This week’s lectionary text from Isaiah offers his vision of the “peaceable kingdom” -- a world wher
Weeping Day And Night For The Slain -- Luke 16:1-13, 1 Timothy 2:1-7, Jeremiah 8:18--9:1, Amos 8:4-7 -- Mary Austin, Christopher Keating, Dean Feldmeyer, Ron Love, George Reed, Beth Herrinton-Hodge -- Proper 20 | Ordinary Time 25 - C -- 2016
In this week’s lectionary passage from the Hebrew scriptures, the prophet Jeremiah describes God’s f
The State Of The Church Body -- Luke 4:14-21, 1 Corinthians 12:12-31a, Nehemiah 8:1-3, 5-6, 8-10, Psalm 19 -- Robin Lostetter, Mary Austin, Christopher Keating, Ron Love, George Reed -- Epiphany 3 | Ordinary Time 3 - C -- 2016
When Paul addresses the fractiousness of the church -- and specifically of the Corinthian congregati
The Apex Of Hope -- Luke 16:19-31, Jeremiah 32:1-3a, 6-15, 1 Timothy 6:6-19, Psalm 91 -- Christopher Keating, Mary Austin, Ron Love, Dean Feldmeyer, George Reed, Robin Lostetter -- Proper 21 | Ordinary Time 26 - C -- 2016
In the past several weeks’ lectionary passages, the prophet Jeremiah has painted a bleak picture of
Next At Bat... -- Luke 7:11-17, Galatians 1:11-24, 1 Kings 17:17-24, Psalm 146 -- Mary Austin, Christopher Keating, Ron Love, Dean Feldmeyer, Robin Lostetter, George Reed -- Proper 5 | Ordinary Time 10 - C -- 2016
What happens when a valued member of a family or community dies?
Silent Songs -- Luke 17:5-10, 2 Timothy 1:1-14, Lamentations 1:1-6, Lamentations 3:19-26 -- Mary Austin, Dean Feldmeyer, Christopher Keating, Ron Love, Beth Herrinton-Hodge, Robin Lostetter -- Proper 22 | Ordinary Time 27 - C -- 2016
Psalm 137, as well as both of this week’s Lamentations passages, expresses the pain and sadness of t
Water: Bottled, Filtered, And Living -- Isaiah 55:1-9, Psalm 63:1-8, 1 Corinthians 10:1-13, Luke 13:1-9 -- Mary Austin, Christopher Keating, Ron Love, Dean Feldmeyer, George Reed -- Third Sunday in Lent - C -- 2016
The imagery of Christ as the living water that satisfies the thirst of our souls is a thread that ap
Lemonade -- 2 Timothy 2:8-15, Luke 17:11-19, Jeremiah 29:1, 4-7 -- Dean Feldmeyer, Christopher Keating, Beth Herrinton-Hodge, Mary Austin, Ron Love, George Reed, Robin Lostetter -- Proper 23 | Ordinary Time 28 - C -- 2016
In this week’s Old Testament passage, God -- through the prophet Jeremiah -- addresses the people of
Word, Light, And Life -- John 1:(1-9) 10-18, Matthew 2:1-12, Ephesians 1:3-14, Jeremiah 31:7-14 -- Dean Feldmeyer, Mary Austin, Christopher Keating, Ron Love, George Reed, Robin Lostetter -- Second Sunday after Christmas - C -- 2016
This Sunday offers us a choice of texts -- some congregations will use the readings for the Second S
Fathering Hope: Giving Joseph A Voice -- Matthew 1:18-25, Isaiah 7:10-16, Psalm 80:1-7, 17-19 -- Mary Austin, Ron Love, Dean Feldmeyer, George Reed, Beth Herrinton-Hodge -- Fourth Sunday of Advent - A -- 2016
As we all know, the holiday season preceding Christmas is not universally one of comfort and joy, of
Persisting In The Struggle -- Luke 18:1-8, Psalm 119:97-104, Jeremiah 31:27-34 -- Christopher Keating, Beth Herrinton-Hodge, Ron Love, Mary Austin, George Reed, Dean Feldmeyer -- Proper 24 | Ordinary Time 29 - C -- 2016
The key themes in this week’s lectionary epistle and gospel texts are the value and necessity of pat
Word, Light, And Life -- John 1:(1-9) 10-18, Matthew 2:1-12, Ephesians 1:3-14, Jeremiah 31:7-14 -- Dean Feldmeyer, Mary Austin, Christopher Keating, Ron Love, George Reed, Robin Lostetter -- Epiphany of the Lord - C -- 2016
This Sunday offers us a choice of texts -- some congregations will use the readings for the Second S
#whatafaithfulpersonlookslike -- Luke 18:9-14, Joel 2:23-32, 2 Timothy 4:6-8, 16-18, Psalm 65 -- Mary Austin, Christopher Keating, Dean Feldmeyer, Ron Love, George Reed, Beth Herrinton-Hodge -- Proper 25 | Ordinary Time 30 - C -- 2016
In this week’s lectionary gospel passage, Jesus tells the familiar parable of the Pharisee and the t

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Baptism of Our Lord
29 – Sermons
120+ – Illustrations / Stories
40 – Children's Sermons / Resources
25 – Worship Resources
27 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 2 | OT 2
30 – Sermons
120+ – Illustrations / Stories
39 – Children's Sermons / Resources
24 – Worship Resources
30 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 3 | OT 3
30 – Sermons
120+ – Illustrations / Stories
31 – Children's Sermons / Resources
22 – Worship Resources
25 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Katy Stenta
Mary Austin
Dean Feldmeyer
Tom Willadsen
Nazish Naseem
George Reed
Christopher Keating
For January 18, 2026:

The Village Shepherd

Janice B. Scott
Jackie thought Miss Potter looked something like a turtle. She was rather large, and slow and ponderous, and her neck was very wrinkled. But Jackie liked her, for she was kind and fair, and she never seemed to mind even when some of the children were quite unpleasant to her.

StoryShare

Keith Hewitt
Larry Winebrenner
Contents
"The End and the Beginning" by Keith Hewitt
"John's Disciples become Jesus' Disciples" by Larry Winebrenner
"To the Great Assembly" by Larry Winebrenner


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SermonStudio

Mariann Edgar Budde
And he said to me, "You are my servant, Israel, in whom I will be glorified." But I said, "I have labored in vain, I have spent my strength for nothing and vanity; yet surely my cause is with the Lord, and my reward with my God." And now the Lord says, who formed me in the womb to be his servant, to bring Jacob back to him, and that Israel might be gathered to him ...
E. Carver Mcgriff
COMMENTARY ON THE LESSONS

Lesson 1: Isaiah 49:1-7 (C, E); Isaiah 49:3, 5-6 (RC)
Paul E. Robinson
A man by the name of Kevin Trudeau has marketed a memory course called "Mega-Memory." In the beginning of the course he quizzes the participants about their "teachability quotient." He says it consists of two parts. First, on a scale of one to ten "where would you put your motivation to learn?" Most people would put themselves pretty high, say about nine to ten, he says.
Charles L. Aaron, Jr.
The first chapter of John bears some similarity to the pilot episode of a television series. In that first episode, the writers and director want to introduce all of the main characters. In a television series, what we learn about the main characters in the first episode helps us understand them for the rest of the time the show is on the air and to see how they develop over the course of the series. John's narrative begins after the prologue, a hymn or poem that sets John's theological agenda. Once the narrative begins in verse 19, John focuses on identifying the characters of his gospel.
Dallas A. Brauninger
E-mail
From: KDM
To: God
Subject: Enriched
Message: I could never be a saint, God. Lauds, KDM

The e-mail chats KDM has with God are talks that you or I might likely have with God. Today's e-mail is no exception: I could never be a saint, God. Lauds, KDM. The conversation might continue in the following vein: Just so you know, God, I am very human. Enriched, yes; educated, yes; goal-oriented, yes; high-minded, yes; perfect, no.
Robert A. Beringer
Charles Swindoll in his popular book, Improving Your Serve, tells of how he was at first haunted and then convicted by the Bible's insistence that Jesus came not to be served, but to serve and to give his life a ransom for many (Mark 10:45)." The more he studied what the Bible says about servanthood, the more convinced Swindoll became that our task in this world, like that of Jesus, is not to be served, not to grab the spotlight, and not to become successful or famous or powerful or idolized.
Wayne H. Keller
Adoration And Praise

Invitation to the Celebration

(In advance, ask five or six people if you can use their names in the call to worship.) Remember the tobacco radio ad, "Call for Phillip Morris!"? Piggyback on this idea from the balcony, rear of the sanctuary, or on a megaphone. "Call for (name each person)." After finishing, offer one minute of silence, after asking, "How many of you received God's call as obviously as that?" (Show of hands.) Now, silently, consider how you did receive God's call. Was it somewhere between the call of Peter and Paul?
B. David Hostetter
CALL TO WORSHIP
Do not keep the goodness of God hidden in your heart: proclaim God's faithfulness and saving power.

PRAYER OF CONFESSION

Emphasis Preaching Journal

William H. Shepherd
"Who's your family?" Southerners know this greeting well, but it is not unheard of above, beside, and around the Mason-Dixon line. Many people value roots -- where you come from, who your people are, what constitutes "home." We speak of those who are "rootless" as unfortunate; those who "wander" are aimless and unfocused. Adopted children search for their birth parents because they want to understand their identity, and to them that means more than how they were raised and what they have accomplished -- heritage counts. Clearly, we place a high value on origins, birth, and descent.
R. Craig Maccreary
One of my favorite British situation comedies is Keeping Up Appearances. It chronicles the attempts of Hyacinth Bucket, pronounced "bouquet" on the show, to appear to have entered the British upper class by maintaining the manners and mores of that social set. The nearby presence of her sisters, Daisy and Rose, serve as a constant reminder that she has not gotten far from her origins in anything but the upper class.

At first I was quite put off by the show's title with an instant dislike for Hyacinth, and a

CSSPlus

Good morning, boys and girls. Do you remember a few weeks ago when we were talking about the meaning of names? (let them answer) Some names mean "beautiful" or "bright as the morning sun." Almost every name has a special meaning.

Good morning! What do I have here? (Show the stuffed animal
or the picture.) Yes, this is a lamb, and the lamb has a very
special meaning to Christians. Who is often called a lamb in the
Bible? (Let them answer.)

Once, when John the Baptist was baptizing people in the
river, he saw Jesus walking toward him and he said, "Here is the
Lamb of God who takes away the sin of the world!" Why do you
think he would call Jesus a lamb? (Let them answer.)

To understand why Jesus is called a lamb, we have to go back
Good morning! How many of you are really rich? How many of
you have all the money you could ever want so that you can buy
anything you want? (Let them answer.) I didn't think so. If any
of you were that rich, I was hoping you would consider giving a
generous gift to the church.

Let's just pretend we are rich for a moment. Let's say this
toy car is real and it's worth $50,000. And let's say this toy
boat is real and it's worth $100,000, and this toy airplane is a

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