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Ron Love

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Ronald H. Love was called into the ordained ministry from a career as a state trooper. He has served Methodist churches in rural, inner-city and suburban settings for 20 years, and also served for four years as an Army chaplain. Dr. Love has also been a corporate librarian for a Fortune 500 company and been a university professor for ten years, teaching history and theology. His writing experience includes denominational publications, magazine articles on religion, and a newspaper devotional column. He holds a bachelor's degree in sociology (Slippery Rock State College), master's degrees in library and information science (University of Pittsburgh), secondary education (Duquesne University), church history (Indiana University of Pennsylvania), and theology (Wesley Theological Seminary), as well as a doctorate in homiletics (Pittsburgh Theological Seminary). Dr. Love now resides in South Carolina.
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The Immediate Word

That's My Boy! -- Luke 3:15-17, 21-22, Acts 8:14-17, Isaiah 43:1-7, Psalm 29 -- Christopher Keating, Robin Lostetter, Ron Love, Mary Austin, George Reed, Dean Feldmeyer -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C -- 2016
As we observe Jesus’ baptism this Sunday, the lectionary texts celebrate our being welcomed into and
All Along The Watchtower -- Luke 19:1-10, Habakkuk 1:1-4; 2:1-4, Psalm 119:137-144 -- Dean Feldmeyer, Beth Herrinton-Hodge, Mary Austin, Ron Love, George Reed, Christopher Keating -- Proper 26 | Ordinary Time 31 - C -- 2016
In this week’s lectionary passage, the prophet Habakkuk pleads: “O Lord, how long shall I cry for he
Sometimes You Have To Shout -- John 2:1-11, 1 Corinthians 12:1-11, Isaiah 62:1-5, Psalm 36:5-10 -- Mary Austin, Christopher Keating, Dean Feldmeyer, Ron Love, George Reed, Robin Lostetter -- Epiphany 2 | Ordinary Time 2 - C -- 2016
The prophet Isaiah declares in this week’s Old Testament passage that “For Zion’s sake I will
Like A Shepherd, Lead Us -- Jeremiah 23:1-6, Colossians 1:11-20, Luke 1:68-79, Psalm 46 -- Dean Feldmeyer, Robin Lostetter, Ron Love, Christopher Keating, George Reed, Beth Herrinton-Hodge -- Christ The King (Proper 29) - C -- 2016
On this final Sunday of the church year, all of the lectionary readings address the reign of Christ
Not Too Young To Speak -- Luke 4:21-30, 1 Corinthians 13:1-13, Jeremiah 1:4-10, Psalm 71:1-6 -- Dean Feldmeyer, Mary Austin, Ron Love, Christopher Keating, George Reed, Robin Lostetter -- Epiphany 4 | Ordinary Time 4 - C -- 2016
In this week’s lectionary passage from the Hebrew scriptures, God tells the young Jeremiah that “I a
Something's Coming -- Isaiah 2:1-5, Matthew 24:36-44, Romans 13:11-14, Psalm 122 -- Christopher Keating, Beth Herrinton-Hodge, Mary Austin, Ron Love, George Reed, Dean Feldmeyer -- First Sunday of Advent - A -- 2016
As we turn to Advent and the first Sunday of the church year and a new lectionary cycle, the foremos
The Devil Is Quick -- Deuteronomy 26:1-11, Luke 4:1-13, Romans 10:8b-13, Psalm 91:1-2, 9-16 -- Mary Austin, Dean Feldmeyer, Robin Lostetter, Ron Love, George Reed, Christopher Keating -- First Sunday in Lent - C -- 2016
This week’s gospel text recounts Jesus’ sojourn in the wilderness, where he was tempted by the devil
Primary Fears -- Luke 13:31-35, Philippians 3:17--4:1, Genesis 15:1-12, 17-18, Psalm 27 -- Christopher Keating, Mary Austin, Dean Feldmeyer, Ron Love, George Reed -- Second Sunday in Lent - C -- 2016
In this week’s gospel text, a group of Pharisees warn Jesus that he needs to leave the area in order
Super-Sized Spectacles Of Faith -- Luke 9:28-36 (37-43a), 2 Corinthians 3:12--4:2, Exodus 34:29-35, Psalm 99 -- Christopher Keating, Dean Feldmeyer, Ron Love, Robin Lostetter, George Reed -- Transfiguration Sunday - C -- 2016
In this week’s gospel text, Jesus takes Peter, John, and James up on a mountain with him to pray.
Good Riddance -- Luke 15:1-3, 11b-32, 2 Corinthians 5:16-21, Joshua 5:9-12, Psalm 32 -- Dean Feldmeyer, Mary Austin, Christopher Keating, Ron Love, George Reed -- Fourth Sunday in Lent - C -- 2016
The apostle Paul tells us in this week’s lectionary epistle passage that once we are “in Christ, the
Unlocking Easter's Hope -- John 20:19-31, Revelation 1:4b-8, Psalm 118:14-29, Revelation 1:4-8 -- Christopher Keating, Dean Feldmeyer, Ron Love, Mary Austin, George Reed -- Second Sunday of Easter - C -- 2016
This week’s lectionary gospel text opens with a stark description of the existential fear that gripp
What A Waste -- John 12:1-8, Philippians 3:4b-14, Isaiah 43:16-21, Psalm 126 -- Christopher Keating, Dean Feldmeyer, Ron Love, Mary Austin, George Reed -- Fifth Sunday in Lent - C -- 2016
This week’s gospel passage takes us into the home of Lazarus, where Jesus is being feted with an hon
Where Is Your God? -- 1 Kings 19:1-4 (5-7) 8-15a, Luke 8:26-39, Galatians 3:23-29 -- Dean Feldmeyer, Mary Austin, Christopher Keating, Ron Love, George Reed -- Proper 7 | Ordinary Time 12 - C -- 2016
The news was stunning -- a deranged man calmly waited until last call at a packed gay nightclub in O
The Wheels Of Injustice -- Luke 19:28-40, John 13:1-17, 31b-35, John 18:1--19:42 -- Mary Austin, Christopher Keating, Ron Love -- Passion Sunday - C -- 2016
At the center of the Passion Sunday gospel narrative is Jesus’ “trial” before the council of the chi
The Real Deal -- Matthew 11:2-11, James 5:7-10, Isaiah 35:1-10, Psalm 146 -- Dean Feldmeyer, Mary Austin, Robin Lostetter, Ron Love, George Reed, Beth Herrinton-Hodge -- Third Sunday of Advent - A -- 2016
In this week’s gospel lectionary text, John dispatches his followers to confront Jesus and ask him:
The Sixth Immortality -- Luke 24:1-12, 1 Corinthians 15:19-26, Acts 10:34-43, John 20:1-18 -- Dean Feldmeyer, Mary Austin, Christopher Keating, Ron Love, George Reed -- Easter Day - C -- 2016
The narrative of Jesus’ resurrection is a very powerful one -- yet it also can seem so fantastical p
Fences Make Bad Neighbors -- John 21:1-19, Revelation 5:11-14, Acts 9:1-6 (7-20), Psalm 30 -- Mary Austin, Christopher Keating, Ron Love, Dean Feldmeyer, George Reed -- Third Sunday of Easter - C -- 2016
This week’s epistle text relates Paul’s conversion experience on the Damascus Road.
The Viral Jesus -- Hebrews 1:1-4 (5-12), Luke 2:1-20, Isaiah 9:2-7 -- Robin Lostetter, Beth Herrinton-Hodge, Dean Feldmeyer, Mary Austin, Ron Love, George Reed -- The Nativity of our Lord - A -- 2016
In Hebrews 1:3, Christ is described as “the reflection of God’s glory and the exact imprint of
After Stuff Happens -- John 10:22-30, Revelation 7:9-17, Acts 9:36-43, Psalm 23 -- Dean Feldmeyer, Robin Lostetter, Christopher Keating, Ron Love, George Reed, Mary Austin -- Fourth Sunday of Easter - C -- 2016
This week’s lectionary text from Acts recounts Peter’s startling restoration to life of Tabitha, a d
The Neighbor Next Door -- Luke 10:25-37, Amos 7:7-17, Colossians 1:1-14, Psalm 82 -- George Reed, Mary Austin, Ron Love, Dean Feldmeyer, Beth Herrinton-Hodge, Robin Lostetter -- Proper 10 | Ordinary Time 15 - C -- 2016
It seems that each day in the last week has brought us news of another horror somewhere around the w
Opening Closed Doors -- John 13:31-35, Revelation 21:1-6, Acts 11:1-18 -- Christopher Keating, Dean Feldmeyer, Ron Love, Mary Austin, George Reed, Robin Lostetter -- Fifth Sunday of Easter - C -- 2016
North Carolina became the center of national controversy last month when it passed the “
Love, Love Is The Answer -- John 5:1-9, John 14:23-29, Acts 16:9-15, Revelation 21:10, 22--22:5 -- Robin Lostetter, Mary Austin, Dean Feldmeyer, Ron Love, George Reed, Christopher Keating -- Sixth Sunday of Easter - C -- 2016
In the primary gospel text selected by the lectionary for this week, Jesus prepares his disciples fo
What Is A Life Worth? -- Acts 16:16-34, John 17:20-26, Revelation 22:12-14, 16-17, 20-21 -- Mary Austin, Christopher Keating, Ron Love, Robin Lostetter, George Reed, Dean Feldmeyer -- Seventh Sunday of Easter - C -- 2016
In the lectionary passage from Acts for Easter 7, Paul and Silas are followed for several days by a
All Together Now! -- Acts 2:1-21, Romans 8:14-17, John 14:8-17 (25-27), Psalm 104:24-34, 35b -- Dean Feldmeyer, Christopher Keating, Ron Love, Robin Lostetter, George Reed -- Day of Pentecost - C -- 2016
The account of Pentecost in the book of Acts tells of a crowd gathered from many diverse locations..
Exercising Dominion -- Proverbs 8:1-4, 22-31, Psalm 8, John 16:12-15, Romans 5:1-5 -- Christopher Keating, Mary Austin, Robin Lostetter, Ron Love, George Reed, Dean Feldmeyer -- Trinity Sunday | 1st Sunday after Pentecost - C -- 2016
The lectionary psalm selection for Trinity Sunday (Psalm 8) provides plenty of fodder for those on b

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Baptism of Our Lord
29 – Sermons
120+ – Illustrations / Stories
40 – Children's Sermons / Resources
25 – Worship Resources
27 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 2 | OT 2
30 – Sermons
120+ – Illustrations / Stories
39 – Children's Sermons / Resources
24 – Worship Resources
30 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 3 | OT 3
30 – Sermons
120+ – Illustrations / Stories
31 – Children's Sermons / Resources
22 – Worship Resources
25 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Katy Stenta
Mary Austin
Dean Feldmeyer
Tom Willadsen
Nazish Naseem
George Reed
Christopher Keating
For January 18, 2026:

The Village Shepherd

Janice B. Scott
Jackie thought Miss Potter looked something like a turtle. She was rather large, and slow and ponderous, and her neck was very wrinkled. But Jackie liked her, for she was kind and fair, and she never seemed to mind even when some of the children were quite unpleasant to her.

StoryShare

Keith Hewitt
Larry Winebrenner
Contents
"The End and the Beginning" by Keith Hewitt
"John's Disciples become Jesus' Disciples" by Larry Winebrenner
"To the Great Assembly" by Larry Winebrenner


* * * * * * * *

SermonStudio

Mariann Edgar Budde
And he said to me, "You are my servant, Israel, in whom I will be glorified." But I said, "I have labored in vain, I have spent my strength for nothing and vanity; yet surely my cause is with the Lord, and my reward with my God." And now the Lord says, who formed me in the womb to be his servant, to bring Jacob back to him, and that Israel might be gathered to him ...
E. Carver Mcgriff
COMMENTARY ON THE LESSONS

Lesson 1: Isaiah 49:1-7 (C, E); Isaiah 49:3, 5-6 (RC)
Paul E. Robinson
A man by the name of Kevin Trudeau has marketed a memory course called "Mega-Memory." In the beginning of the course he quizzes the participants about their "teachability quotient." He says it consists of two parts. First, on a scale of one to ten "where would you put your motivation to learn?" Most people would put themselves pretty high, say about nine to ten, he says.
Charles L. Aaron, Jr.
The first chapter of John bears some similarity to the pilot episode of a television series. In that first episode, the writers and director want to introduce all of the main characters. In a television series, what we learn about the main characters in the first episode helps us understand them for the rest of the time the show is on the air and to see how they develop over the course of the series. John's narrative begins after the prologue, a hymn or poem that sets John's theological agenda. Once the narrative begins in verse 19, John focuses on identifying the characters of his gospel.
Dallas A. Brauninger
E-mail
From: KDM
To: God
Subject: Enriched
Message: I could never be a saint, God. Lauds, KDM

The e-mail chats KDM has with God are talks that you or I might likely have with God. Today's e-mail is no exception: I could never be a saint, God. Lauds, KDM. The conversation might continue in the following vein: Just so you know, God, I am very human. Enriched, yes; educated, yes; goal-oriented, yes; high-minded, yes; perfect, no.
Robert A. Beringer
Charles Swindoll in his popular book, Improving Your Serve, tells of how he was at first haunted and then convicted by the Bible's insistence that Jesus came not to be served, but to serve and to give his life a ransom for many (Mark 10:45)." The more he studied what the Bible says about servanthood, the more convinced Swindoll became that our task in this world, like that of Jesus, is not to be served, not to grab the spotlight, and not to become successful or famous or powerful or idolized.
Wayne H. Keller
Adoration And Praise

Invitation to the Celebration

(In advance, ask five or six people if you can use their names in the call to worship.) Remember the tobacco radio ad, "Call for Phillip Morris!"? Piggyback on this idea from the balcony, rear of the sanctuary, or on a megaphone. "Call for (name each person)." After finishing, offer one minute of silence, after asking, "How many of you received God's call as obviously as that?" (Show of hands.) Now, silently, consider how you did receive God's call. Was it somewhere between the call of Peter and Paul?
B. David Hostetter
CALL TO WORSHIP
Do not keep the goodness of God hidden in your heart: proclaim God's faithfulness and saving power.

PRAYER OF CONFESSION

Emphasis Preaching Journal

William H. Shepherd
"Who's your family?" Southerners know this greeting well, but it is not unheard of above, beside, and around the Mason-Dixon line. Many people value roots -- where you come from, who your people are, what constitutes "home." We speak of those who are "rootless" as unfortunate; those who "wander" are aimless and unfocused. Adopted children search for their birth parents because they want to understand their identity, and to them that means more than how they were raised and what they have accomplished -- heritage counts. Clearly, we place a high value on origins, birth, and descent.
R. Craig Maccreary
One of my favorite British situation comedies is Keeping Up Appearances. It chronicles the attempts of Hyacinth Bucket, pronounced "bouquet" on the show, to appear to have entered the British upper class by maintaining the manners and mores of that social set. The nearby presence of her sisters, Daisy and Rose, serve as a constant reminder that she has not gotten far from her origins in anything but the upper class.

At first I was quite put off by the show's title with an instant dislike for Hyacinth, and a

CSSPlus

Good morning, boys and girls. Do you remember a few weeks ago when we were talking about the meaning of names? (let them answer) Some names mean "beautiful" or "bright as the morning sun." Almost every name has a special meaning.

Good morning! What do I have here? (Show the stuffed animal
or the picture.) Yes, this is a lamb, and the lamb has a very
special meaning to Christians. Who is often called a lamb in the
Bible? (Let them answer.)

Once, when John the Baptist was baptizing people in the
river, he saw Jesus walking toward him and he said, "Here is the
Lamb of God who takes away the sin of the world!" Why do you
think he would call Jesus a lamb? (Let them answer.)

To understand why Jesus is called a lamb, we have to go back
Good morning! How many of you are really rich? How many of
you have all the money you could ever want so that you can buy
anything you want? (Let them answer.) I didn't think so. If any
of you were that rich, I was hoping you would consider giving a
generous gift to the church.

Let's just pretend we are rich for a moment. Let's say this
toy car is real and it's worth $50,000. And let's say this toy
boat is real and it's worth $100,000, and this toy airplane is a

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