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Ron Love

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Ronald H. Love was called into the ordained ministry from a career as a state trooper. He has served Methodist churches in rural, inner-city and suburban settings for 20 years, and also served for four years as an Army chaplain. Dr. Love has also been a corporate librarian for a Fortune 500 company and been a university professor for ten years, teaching history and theology. His writing experience includes denominational publications, magazine articles on religion, and a newspaper devotional column. He holds a bachelor's degree in sociology (Slippery Rock State College), master's degrees in library and information science (University of Pittsburgh), secondary education (Duquesne University), church history (Indiana University of Pennsylvania), and theology (Wesley Theological Seminary), as well as a doctorate in homiletics (Pittsburgh Theological Seminary). Dr. Love now resides in South Carolina.
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Commentary

Children's sermon

Illustration

The Immediate Word

Let Us Commence -- Acts 1:6-14, John 17:1-11, Psalm 68:1-10, 32-35 -- Leah Lonsbury, Dean Feldmeyer, Mary Austin, Ron Love, Christopher Keating -- Seventh Sunday of Easter - A -- 2014
The past few weeks we’ve been in the heart of graduation season -- and as one of the chief rites
Losing And Finding -- Matthew 16:21-28, Romans 12:9-21, Exodus 3:1-15 -- Mary Austin, Dean Feldmeyer, Leah Lonsbury, Christopher Keating, Ron Love, George Reed -- Proper 17 | Ordinary Time 22 - A -- 2014
The grisly video -- especially for those who could actually bring themselves to watch the “
Out Of The Depths Of Grief -- John 11:1-45, Ezekiel 37:1-14, Psalm 130 -- Christopher Keating, Mary Austin, Leah Lonsbury, Ron Love, Dean Feldmeyer, George Reed -- Fifth Sunday in Lent - A -- 2014
This week’s lectionary texts all revolve around death -- and the rebirth and regeneration that ca
For All The Saints -- Matthew 5:1-12, Matthew 23:1-12, Revelation 7:9-17, Psalm 34:1-10, 22 -- Leah Lonsbury, Dean Feldmeyer, Christopher Keating, Mary Austin, Ron Love, George Reed -- All Saints Day - A -- 2014
Many congregations will be celebrating All Saints Sunday this week -- and in this installment of
Revisiting The Resurrection -- John 20:1-18, Matthew 28:1-10, Colossians 3:1-4 -- Christopher Keating, Mary Austin, Ron Love, Dean Feldmeyer, George Reed -- Easter Day - A -- 2014
Preaching the resurrection can be a challenging endeavor -- and in this installment of Th
A Stone For A Pillow -- Genesis 28:10-19a, Matthew 13:24-30, 36-43, Romans 8:12-25 -- Mary Austin, Dean Feldmeyer, Ron Love, Christopher Keating, Leah Lonsbury, George Reed -- Proper 11 | Ordinary Time 16 - A -- 2014
The Genesis text appointed by the lectionary for Proper 11 describes Jacob’s journey from Beershe
Infinite Infinities -- Genesis 1:1--2:4a, Psalm 8, 2 Corinthians 13:11-13, Matthew 28:16-20 -- Christopher Keating, Mary Austin, Ron Love, Leah Lonsbury, Dean Feldmeyer, George Reed -- Trinity Sunday | 1st Sunday after Pentecost - A -- 2014
The lectionary texts for Trinity Sunday -- specifically the creation story from Genesis and Psalm
Transfiguration Shakeup -- Matthew 17:1-9, Exodus 24:12-18, 2 Peter 1:16-21 -- Leah Lonsbury, Dean Feldmeyer, Ron Love, Christopher Keating, George Reed -- Transfiguration Sunday - A -- 2014
This week’s gospel text brings us Matthew’s startling account of the Transfiguration.
The Well-Tuned Ear -- John 10:1-10, 1 Peter 2:19-25, Acts 2:42-47, Psalm 23 -- Dean Feldmeyer, Mary Austin, Christopher Keating, Ron Love, Leah Lonsbury, George Reed -- Fourth Sunday of Easter - A -- 2014
In this week’s gospel text, Jesus tells us that he is the shepherd and gatekeeper for the sheep.
Roger Wilco -- Acts 2:1-21, John 7:37-39, John 20:19-23, 1 Corinthians 12:3b-13 -- Dean Feldmeyer, Christopher Keating, Leah Lonsbury, Ron Love, Mary Austin, George Reed -- Day of Pentecost - A -- 2014
As portrayed in the book of Acts, Pentecost was a strange, exciting, and even bewildering occasio
The Nature Of Light -- John 1:1-18, Jeremiah 31:7-14, Ephesians 1:3-14 -- Dean Feldmeyer, Leah Lonsbury, Christopher Keating, Ron Love, George Reed -- Second Sunday after Christmas - A -- 2014
Many congregations will be observing this Sunday (Jan.
The Nature Of Light -- Matthew 2:1-12, Isaiah 60:1-6, Ephesians 1:3-14 -- Dean Feldmeyer, Leah Lonsbury, Christopher Keating, Ron Love, George Reed -- Epiphany of the Lord - A -- 2014
Many congregations will be observing this Sunday (Jan.

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Sermon Illustrations for Christ The King (Proper 29) (2014) -- Ezekiel 34:11-16, 20-24, Ephesians 1:15-23, Matthew 25:31-46 -- Derl G. Keefer, Bob Ove, Mark Ellingsen, Ron Love -- Christ The King (Proper 29) - A -- 2014
Ezekiel 34:11-16, 20-24

Emphasis Preaching Journal

NULL -- Acts 9:36-43 -- Ron Love -- Fourth Sunday of Easter - C -- 2013
In the late 1860s, George F. Gates built a home in Independence.
Sermon Illustrations for Proper 12 | OT 17 (2013) -- Hosea 1:2-10, Colossians 2:6-15 (16-19), Luke 11:1-13 -- Bob Ove, Mark Ellingsen, Ron Love, Mark J. Molldrem, Scott A. Bryte -- Proper 12 | Ordinary Time 17 - C -- 2013
Hosea 1:2-10
Sermon Illustrations for Advent 4 (2013) -- Isaiah 7:10-16, Romans 1:1-7, Matthew 1:18-25 -- Ron Love, Mark Ellingsen, Derl G. Keefer, Bob Ove -- Fourth Sunday of Advent - A -- 2013
Isaiah 7:10-16
Sermon Illustrations for Christmas Day (2013) -- Isaiah 9:2-7, Titus 2:11-14, Luke 2:1-14 (15-20) -- Bob Ove, Mark Ellingsen, Derl G. Keefer, Ron Love -- The Nativity of our Lord - A -- 2013
Isaiah 9:2-7
NULL -- John 10:22-30 -- Ron Love -- Fourth Sunday of Easter - C -- 2013
John Wesley, the founder of Methodism, was an Anglican priest in England.
O. Henry, that great... -- Jeremiah 29:1, 4-7 -- Ron Love -- Proper 23 | Ordinary Time 28 - C -- 2013
O. Henry, that great short story writer, was born William Sidney Porter.
Sermon Illustrations for Lent 5 (2013) -- Isaiah 43:16-21, Philippians 3:4b-14, John 12:1-8 -- Mark J. Molldrem, Bob Ove, Ron Love, Mark Ellingsen -- Fifth Sunday in Lent - C -- 2013
Isaiah 43:16-21
Sermon Illustrations for Epiphany of the Lord (2013) -- Isaiah 60:1-6, Ephesians 3:1-12, Matthew 2:1-12 -- Mark Ellingsen, Mark J. Molldrem, Ron Love, Bob Ove, Cynthia E. Cowen -- Epiphany of the Lord - C -- 2013
Isaiah 60:1-6
The Seventh-Day Adventist... -- Colossians 2:6-15 (16-19) -- Ron Love -- Proper 12 | Ordinary Time 17 - C -- 2013
The Seventh-Day Adventist denomination was founded upon the anticipation of the immediate return of
The European... -- Titus 2:11-14 -- Ron Love -- The Nativity of our Lord - A -- 2013
The European countries in the late 1800s needed colonies.
Sermon illustrations for Ascension of the Lord (2013) -- Acts 1:1-11, Ephesians 1:15-23, Luke 24:44-53 -- Bob Ove, Mark J. Molldrem, Ron Love, Mark Ellingsen -- Ascension of the Lord - C -- 2013
Acts 1:1-11
When John Deere introduced... -- Luke 17:11-19 -- Ron Love -- Proper 23 | Ordinary Time 28 - C -- 2013
When John Deere introduced its home lawn tractor in 1963, they were promoted as "freedom machines,"

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Baptism of Our Lord
29 – Sermons
120+ – Illustrations / Stories
40 – Children's Sermons / Resources
25 – Worship Resources
27 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 2 | OT 2
30 – Sermons
120+ – Illustrations / Stories
39 – Children's Sermons / Resources
24 – Worship Resources
30 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 3 | OT 3
30 – Sermons
120+ – Illustrations / Stories
31 – Children's Sermons / Resources
22 – Worship Resources
25 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Katy Stenta
Mary Austin
Dean Feldmeyer
Tom Willadsen
Nazish Naseem
George Reed
Christopher Keating
For January 18, 2026:

The Village Shepherd

Janice B. Scott
Jackie thought Miss Potter looked something like a turtle. She was rather large, and slow and ponderous, and her neck was very wrinkled. But Jackie liked her, for she was kind and fair, and she never seemed to mind even when some of the children were quite unpleasant to her.

StoryShare

Keith Hewitt
Larry Winebrenner
Contents
"The End and the Beginning" by Keith Hewitt
"John's Disciples become Jesus' Disciples" by Larry Winebrenner
"To the Great Assembly" by Larry Winebrenner


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SermonStudio

Mariann Edgar Budde
And he said to me, "You are my servant, Israel, in whom I will be glorified." But I said, "I have labored in vain, I have spent my strength for nothing and vanity; yet surely my cause is with the Lord, and my reward with my God." And now the Lord says, who formed me in the womb to be his servant, to bring Jacob back to him, and that Israel might be gathered to him ...
E. Carver Mcgriff
COMMENTARY ON THE LESSONS

Lesson 1: Isaiah 49:1-7 (C, E); Isaiah 49:3, 5-6 (RC)
Paul E. Robinson
A man by the name of Kevin Trudeau has marketed a memory course called "Mega-Memory." In the beginning of the course he quizzes the participants about their "teachability quotient." He says it consists of two parts. First, on a scale of one to ten "where would you put your motivation to learn?" Most people would put themselves pretty high, say about nine to ten, he says.
Charles L. Aaron, Jr.
The first chapter of John bears some similarity to the pilot episode of a television series. In that first episode, the writers and director want to introduce all of the main characters. In a television series, what we learn about the main characters in the first episode helps us understand them for the rest of the time the show is on the air and to see how they develop over the course of the series. John's narrative begins after the prologue, a hymn or poem that sets John's theological agenda. Once the narrative begins in verse 19, John focuses on identifying the characters of his gospel.
Dallas A. Brauninger
E-mail
From: KDM
To: God
Subject: Enriched
Message: I could never be a saint, God. Lauds, KDM

The e-mail chats KDM has with God are talks that you or I might likely have with God. Today's e-mail is no exception: I could never be a saint, God. Lauds, KDM. The conversation might continue in the following vein: Just so you know, God, I am very human. Enriched, yes; educated, yes; goal-oriented, yes; high-minded, yes; perfect, no.
Robert A. Beringer
Charles Swindoll in his popular book, Improving Your Serve, tells of how he was at first haunted and then convicted by the Bible's insistence that Jesus came not to be served, but to serve and to give his life a ransom for many (Mark 10:45)." The more he studied what the Bible says about servanthood, the more convinced Swindoll became that our task in this world, like that of Jesus, is not to be served, not to grab the spotlight, and not to become successful or famous or powerful or idolized.
Wayne H. Keller
Adoration And Praise

Invitation to the Celebration

(In advance, ask five or six people if you can use their names in the call to worship.) Remember the tobacco radio ad, "Call for Phillip Morris!"? Piggyback on this idea from the balcony, rear of the sanctuary, or on a megaphone. "Call for (name each person)." After finishing, offer one minute of silence, after asking, "How many of you received God's call as obviously as that?" (Show of hands.) Now, silently, consider how you did receive God's call. Was it somewhere between the call of Peter and Paul?
B. David Hostetter
CALL TO WORSHIP
Do not keep the goodness of God hidden in your heart: proclaim God's faithfulness and saving power.

PRAYER OF CONFESSION

Emphasis Preaching Journal

William H. Shepherd
"Who's your family?" Southerners know this greeting well, but it is not unheard of above, beside, and around the Mason-Dixon line. Many people value roots -- where you come from, who your people are, what constitutes "home." We speak of those who are "rootless" as unfortunate; those who "wander" are aimless and unfocused. Adopted children search for their birth parents because they want to understand their identity, and to them that means more than how they were raised and what they have accomplished -- heritage counts. Clearly, we place a high value on origins, birth, and descent.
R. Craig Maccreary
One of my favorite British situation comedies is Keeping Up Appearances. It chronicles the attempts of Hyacinth Bucket, pronounced "bouquet" on the show, to appear to have entered the British upper class by maintaining the manners and mores of that social set. The nearby presence of her sisters, Daisy and Rose, serve as a constant reminder that she has not gotten far from her origins in anything but the upper class.

At first I was quite put off by the show's title with an instant dislike for Hyacinth, and a

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Good morning, boys and girls. Do you remember a few weeks ago when we were talking about the meaning of names? (let them answer) Some names mean "beautiful" or "bright as the morning sun." Almost every name has a special meaning.

Good morning! What do I have here? (Show the stuffed animal
or the picture.) Yes, this is a lamb, and the lamb has a very
special meaning to Christians. Who is often called a lamb in the
Bible? (Let them answer.)

Once, when John the Baptist was baptizing people in the
river, he saw Jesus walking toward him and he said, "Here is the
Lamb of God who takes away the sin of the world!" Why do you
think he would call Jesus a lamb? (Let them answer.)

To understand why Jesus is called a lamb, we have to go back
Good morning! How many of you are really rich? How many of
you have all the money you could ever want so that you can buy
anything you want? (Let them answer.) I didn't think so. If any
of you were that rich, I was hoping you would consider giving a
generous gift to the church.

Let's just pretend we are rich for a moment. Let's say this
toy car is real and it's worth $50,000. And let's say this toy
boat is real and it's worth $100,000, and this toy airplane is a

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