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Ron Love

Ronald H. Love was called into the ordained ministry from a career as a state trooper. He has served Methodist churches in rural, inner-city and suburban settings for 20 years, and also served for four years as an Army chaplain. Dr. Love has also been a corporate librarian for a Fortune 500 company and been a university professor for ten years, teaching history and theology. His writing experience includes denominational publications, magazine articles on religion, and a newspaper devotional column. He holds a bachelor's degree in sociology (Slippery Rock State College), master's degrees in library and information science (University of Pittsburgh), secondary education (Duquesne University), church history (Indiana University of Pennsylvania), and theology (Wesley Theological Seminary), as well as a doctorate in homiletics (Pittsburgh Theological Seminary). Dr. Love now resides in South Carolina.
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Emphasis Preaching Journal

Dashiell Hammett, before... -- Jeremiah 32:1-3a, 6-15 -- Ron Love -- Proper 21 | Ordinary Time 26 - C -- 2013
Dashiell Hammett, before becoming a great American novelist, was a police detective for the Pinkerto
Sermon Illustrations for Reformation Day (2013) -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- Mark J. Molldrem, Bob Ove, Mark Ellingsen, Ron Love -- Reformation Sunday - C -- 2013
Jeremiah 31:31-34
In Latin the word "pastor"... -- Luke 10:1-11, 16-20 -- Ron Love -- Proper 9 | Ordinary Time 14 - C -- 2013
In Latin the word "pastor" means "shepherd." It came from the same base that produced pascere
Jesus of Nazareth. Jesus, the son of Joseph. Jesus, the carpenter.... -- 1 Corinthians 12:12-31a -- Ron Love -- Epiphany 3 | Ordinary Time 3 - C -- 2013
Jesus of Nazareth. Jesus, the son of Joseph. Jesus, the carpenter.
Sermon illustrations for Easter 2 (2013) -- Acts 5:27-32, Revelation 1:4b-8, John 20:19-31, Revelation 1:4-8 -- Ron Love, Mark Ellingsen, Bob Ove, Mark J. Molldrem -- Second Sunday of Easter - C -- 2013
Acts 5:27-32
When the typewriter... -- Matthew 4:12-23 -- Ron Love -- Epiphany 3 | Ordinary Time 3 - A -- 2013
When the typewriter was first developed and used in business, its use was restricted to men.
A week after his public... -- Luke 16:19-31 -- Ron Love -- Proper 21 | Ordinary Time 26 - C -- 2013
A week after his public confession to Oprah Winfrey acknowledging his use of performance enhancing d
Leona Helmsley was... -- Romans 3:19-28 -- Ron Love -- Reformation Sunday - C -- 2013
Leona Helmsley was a real estate entrepreneur who was worth $8 billion when she was convicted in 198
Sermon Illustrations for Proper 10 | OT 15 (2013) -- Amos 7:7-17, Colossians 1:1-14, Luke 10:25-37 -- Mark J. Molldrem, Bob Ove, Mark Ellingsen, Ron Love, Scott A. Bryte -- Proper 10 | Ordinary Time 15 - C -- 2013
A builder uses a plumb line to determine true vertical from the gravitational center of the earth, n
Mother Teresa, in her acceptance speech for the 1979 Nobel Peace Prize... -- Jeremiah 1:4-10 -- Ron Love -- Epiphany 4 | Ordinary Time 4 - C -- 2013
Let us both see and believe in the message of the triumph of God.
Sermon illustrations for Easter 3 (2013) -- Acts 9:1-6 (7-20), Revelation 5:11-14, John 21:1-19 -- Bob Ove, Mark J. Molldrem, Ron Love, Mark Ellingsen -- Third Sunday of Easter - C -- 2013
Acts 9:1-6 (7-20)
Sermon Illustrations for Epiphany 5 (2014) -- Isaiah 58:1-9a (9b-12), 1 Corinthians 2:1-12 (13-16), Matthew 5:13-20 -- Ron Love, Derl G. Keefer, Mark Ellingsen, Bob Ove -- Epiphany 5 | Ordinary Time 5 - A -- 2013
Isaiah 58:1-9a (9b-12)
Sermon Illustrations for Proper 22 | OT 27 (2013) -- Lamentations 1:1-6, 2 Timothy 1:1-14, Luke 17:5-10 -- Mark J. Molldrem, Bob Ove, Mark Ellingsen, Ron Love, Scott A. Bryte -- Proper 22 | Ordinary Time 27 - C -- 2013
Lamentations 1:1-6
Sermon Illustrations for Proper 25 | Ordinary Time 30 (2013) -- Joel 2:23-32, 2 Timothy 4:6-8, 16-18, Luke 18:9-14 -- Mark Ellingsen, Bob Ove, Ron Love, Mark J. Molldrem -- Proper 25 | Ordinary Time 30 - C -- 2013
Joel 2:23-32
Gregg Marshall is the basketball... -- Colossians 1:1-14 -- Ron Love -- Proper 10 | Ordinary Time 15 - C -- 2013
Gregg Marshall is the basketball coach for the Wichita State Shockers.
Seeing what you believe is not always the same as believing... -- Luke 4:21-30 -- Ron Love -- Epiphany 4 | Ordinary Time 4 - C -- 2013
Seeing what you believe is not always the same as believing what you see, and it took fifty years fo
NULL -- Revelation 5:11-14 -- Ron Love -- Third Sunday of Easter - C -- 2013
When George Washington retired from public service as President of the United States, he returned to
During the Crimean War... -- Isaiah 58:1-9a (9b-12) -- Ron Love -- Epiphany 5 | Ordinary Time 5 - A -- 2013
During the Crimean War (1854-1856), Florence Nightingale organized a corps of nurses to tend to the
There is only a photograph... -- 2 Timothy 1:1-14 -- Ron Love -- Proper 22 | Ordinary Time 27 - C -- 2013
There is only a photograph of one person standing atop Mount Everest, and that is of Tenzing Norgay,
John Hancock was... -- Joel 2:23-32 -- Ron Love -- Proper 25 | Ordinary Time 30 - C -- 2013
John Hancock was president of the Continental Congress.
Sermon Illustrations for Proper 11 | OT 16 (2013) -- Amos 8:1-12, Colossians 1:15-28, Luke 10:38-42 -- Scott A. Bryte, Mark Ellingsen, Ron Love, Bob Ove, Mark J. Molldrem -- Proper 11 | Ordinary Time 16 - C -- 2013
Amos 8:1-12
"Son of Man" was the most deliberately chosen title... -- Romans 10:8b-13 -- Ron Love -- First Sunday in Lent - C -- 2013
"Son of Man" was the most deliberately chosen title that Jesus selected for himself.
Sermon illustrations for Easter 5 (2013) -- Acts 11:1-18, Revelation 21:1-6, John 13:31-35 -- Mark J. Molldrem, Bob Ove, Ron Love, Mark Ellingsen -- Fifth Sunday of Easter - C -- 2013
Acts 11:1-18
With the advancement... -- Matthew 5:13-20 -- Ron Love -- Epiphany 5 | Ordinary Time 5 - A -- 2013
With the advancement of higher education and the need to specialize, the age of "professionalism" be
Sermon Illustrations for Proper 23 | OT 28 (2013) -- Jeremiah 29:1, 4-7, 2 Timothy 2:8-15, Luke 17:11-19 -- Mark Ellingsen, Ron Love, Mark J. Molldrem, Bob Ove -- Proper 23 | Ordinary Time 28 - C -- 2013
Jeremiah 29:1, 4-7

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John Jamison
Object: This message is a role-play for your children and requires no additional objects.

Note: You can use this role-play with a large or very small group. You will want one child to play Thomas, one child to play Jesus, and the rest of the children to play the disciples. When I have had only had one or two children, I have “volunteered” an adult or two to help out.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent! Let’s get started!

The Immediate Word

Thomas Willadsen
Christopher Keating
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For April 27, 2025:

Emphasis Preaching Journal

Bill Thomas
Frank Ramirez
Mark Ellingsen
Bonnie Bates
Acts 5:27-32
The Acts of the Apostles begins with the ascension of Jesus, and the arrival of the Holy Spirit who galvanizes them to begin the spread of the Good News of Jesus the Christ. It is not long, despite signs and wonders, that the apostles find themselves facing real opposition. Arrest and threats. However, in the leadup to this passage, they ignore these threats and continue to share the Good News. The news about this comes to the religious leaders while they’re debating what to do about them.
Frank Ramirez
Sometimes movies end with the “happily ever after moment.” Finally — Hooray! Sometimes movies begin with the “happily ever after moment.” Roll up your sleeves. The real fun is just beginning.

Acts 5:27-32

StoryShare

Frank Ramirez
Every eye will see him…. (v. 7)

The speed of news is not quite instantaneous. There’s this traffic cop called the speed of light that strictly enforces that 186, 242 mile per second speed limit built into our universe. If there’s a way around that limitation it remains the stuff of speculation — out of this world speculation.

The Village Shepherd

Janice B. Scott
Thomas had never seen his friends so excited. Peter's eyes were shining, and he could hardly contain his impatience. John was always quieter than Peter, but even he seemed full of barely suppressed eagerness. They were both tugging at Thomas, while at the same time dancing round him.

Thomas reluctantly agreed to go to the cave with them, although he continued to think they were mad. "If there was nothing there last week, how can it have changed now?" he kept asking.

SermonStudio

Schuyler Rhodes
Anyone can throw a party. It's easy to jump up and down and shout loud "alleluias." Pay the DJ, set out the drinks and the buffet table, and that's about it. At first, it's a blast! Whirling bodies and pulsing rhythms fill the night. Laughter and clinking glasses seem like an endless and joyful dialogue. But, by midnight it all starts to get a little old. People get tired of shouting and dancing and head home because they have to work the next day. The DJ was only hired for a few hours and he, perhaps, has another gig at an after-hours club across town.
Richard E. Zajac
... Unless I see... I will not believe...

I must credit the Reverend R. Maurice Boyd for this talk. Many of its ideas stemmed from "Consequences of Candor," a chapter in his book Corridors of Light.1

__________
David Kalas
When the curtain opens on Scene Two, we see a familiar scene. It is the austere, official chamber where the Sanhedrin hold court. The room is cold and intimidating. It feels even more so when the first characters begin to arrive on stage.

These are the members of the Sanhedrin: the leaders in the land who form the ruling council for the Jews of first-century Palestine. They are a distinguished looking group. They are well-dressed, well-manicured, and well-to-do. Their faces betray the seriousness of the purpose for which they have gathered.
Henry F. Woodruff
No cavalry rode to the rescue; this time the savior was technology. Here is how it happened. Longing for more intimate communication between preacher and congregation, the church purchased and installed a wireless microphone system. With an FM receiver in place and wearing a lapel microphone, the preacher could get out from behind the pulpit or lecturn and roam about, even into the midst of the congregation.

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