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Ron Love

Ronald H. Love was called into the ordained ministry from a career as a state trooper. He has served Methodist churches in rural, inner-city and suburban settings for 20 years, and also served for four years as an Army chaplain. Dr. Love has also been a corporate librarian for a Fortune 500 company and been a university professor for ten years, teaching history and theology. His writing experience includes denominational publications, magazine articles on religion, and a newspaper devotional column. He holds a bachelor's degree in sociology (Slippery Rock State College), master's degrees in library and information science (University of Pittsburgh), secondary education (Duquesne University), church history (Indiana University of Pennsylvania), and theology (Wesley Theological Seminary), as well as a doctorate in homiletics (Pittsburgh Theological Seminary). Dr. Love now resides in South Carolina.
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Emphasis Preaching Journal

NULL -- James 5:13-20 -- Ron Love -- Proper 21 | Ordinary Time 26 - B -- 2012
The Los Angeles Police Department experimented with a new technology that has become so effective in
Anyone who has dedicated his or her life to... -- Hebrews 5:5-10 -- Ron Love -- Fifth Sunday in Lent - B -- 2012
Anyone who has dedicated his or her life to the service of the Lord is a priest who has emulated the
In 1901 President William B. McKinley visited Niagara Falls... -- John 3:1-17 -- Ron Love -- Trinity Sunday | 1st Sunday after Pentecost - B -- 2012
In 1901 President William B. McKinley visited Niagara Falls.
Sermon illustrations for New Year's Eve/Day (2012/2013) -- Ecclesiastes 3:1-13, Revelation 21:1-6a, Matthew 25:31-46 -- Cynthia E. Cowen, Mark J. Molldrem, Bob Ove, Ron Love, Mark Ellingsen -- New Year's Day - A, New Year's Day - B, New Year's Day - C -- 2012
Ecclesiastes 3:1-13
Sermon Illustrations for Proper 22 | Ordinary Time 27 (2012) -- Job 1:1; 2:1-10, Hebrews 1:1-4; 2:5-12, Mark 10:2-16 -- Mark J. Molldrem, Bob Ove, Cynthia E. Cowen, Ron Love, Richard A. Hasler, Mark Ellingsen -- Proper 22 | Ordinary Time 27 - B -- 2012
Job 1:1; 2:1-10
First Lady Michelle Obama became... -- Isaiah 50:4-9a -- Ron Love -- Passion Sunday - B -- 2012
First Lady Michelle Obama became defensive with the publication of the book The Obamas, by
Sermon Illustrations for Proper 5 | Ordinary Time 10 (2012) -- 1 Samuel 8:4-11 (12-15) 16-20, 2 Corinthians 4:13--5:1, Mark 3:20-35 -- Richard A. Hasler, Ron Love, Mark Ellingsen -- Proper 5 | Ordinary Time 10 - B -- 2012
1 Samuel 8:4-11 (12-15) 16-20
When multi-billionaire Warren Buffett was eleven years old... -- Revelation 21:1-6a -- Ron Love -- All Saints Day - B -- 2012
When multi-billionaire Warren Buffett was eleven years old, in the spring of 1942, he made his first
NULL -- Job 1:1; 2:1-10 -- Ron Love -- Proper 22 | Ordinary Time 27 - B -- 2012
There is a gentleman who quietly lives in Summerville, South Carolina, and goes unrecognized by his
When the Pittsburgh Steelers were in the dark days... -- Mark 14:1--15:47 -- Ron Love -- Passion Sunday - B -- 2012
When the Pittsburgh Steelers were in the dark days of defeat, broadcaster Myron Cope tried to do som
Scolded and criticized... -- 2 Corinthians 4:13--5:1 -- Ron Love -- Proper 5 | Ordinary Time 10 - B -- 2012
Scolded and criticized, Abraham Lincoln still insisted on signing the Emancipation Proclamation.
Their crime was simple enough... -- 1 Thessalonians 3:9-13 -- Ron Love -- First Sunday of Advent - C -- 2012
Corrie ten Boom, along with 35 family members and friends, were all marched into the police station'
Though in the pastorate for a number of years... -- Malachi 3:1-4 -- Ron Love -- Second Sunday of Advent - C -- 2012
Though in the pastorate for a number of years, John Wesley, the founder of Methodism, still harbored
NULL -- Mark 10:2-16 -- Ron Love -- Proper 22 | Ordinary Time 27 - B -- 2012
In Kasto, Minnesota, there is a business called Drive-a-Tank.
Sermon Illustrations for Advent 4 (2012) -- Micah 5:2-5a, Hebrews 10:5-10, Luke 1:39-45 (46-55) -- Ron Love, Mark Ellingsen, Mark J. Molldrem, Bob Ove -- Fourth Sunday of Advent - C -- 2012
Micah 5:2-5a
In the early 1800s the Sisters of Mercy... -- Isaiah 6:1-8 -- Ron Love -- Trinity Sunday | 1st Sunday after Pentecost - B -- 2012
In the early 1800s the Sisters of Mercy were organized in Ireland.
On February 24, 1742, Peter Bohler gathered a group of Moravians... -- 1 Corinthians 9:16-23 -- Ron Love -- Epiphany 5 | Ordinary Time 5 - B -- 2012
On February 24, 1742, Peter Bohler gathered a group of Moravians who would sail to the American colo
When the word of the Lord came to John the Baptist... -- Luke 3:1-6 -- Ron Love -- Second Sunday of Advent - C -- 2012
When the word of the Lord came to John the Baptist it brought him a spiritual peace and a desire to
Sermon Illustrations for Proper 23 | Ordinary Time 28 (2012) -- Job 23:1-9, 16-17, Hebrews 4:12-16, Mark 10:17-31 -- Mark Ellingsen, Richard A. Hasler, Cynthia E. Cowen, Bob Ove, Ron Love, Mark J. Molldrem -- Proper 23 | Ordinary Time 28 - B -- 2012
Job 23:1-9, 16-17
It was a spirited Wednesday for the 55,528 fans gathered in Metrodome... -- Acts 4:32-35 -- Ron Love -- Second Sunday of Easter - B -- 2012
It was a spirited Wednesday for the 55,528 fans gathered in Metrodome.
The American colonies entering the War... -- 2 Corinthians 6:1-13 -- Ron Love -- Proper 7 | Ordinary Time 12 - B -- 2012
The American colonies entering the War for Independence from Britain knew it lacked the men needed f
NULL -- 1 Samuel 2:18-20, 26 -- Ron Love -- First Sunday after Christmas Day - C -- 2012
The Moravian community of Herrnhut in Saxony was well established by the year 1727.
NULL -- Hebrews 4:12-16 -- Ron Love -- Proper 23 | Ordinary Time 28 - B -- 2012
Great Britain's richest woman was American-born Eva Rausing.
Roger Bannister is the first man to run the four-minute mile... -- John 20:19-31 -- Ron Love -- Second Sunday of Easter - B -- 2012
Roger Bannister is the first man to run the four-minute mile.
During the French Revolution the country was in economic chaos... -- 2 Samuel 1:1, 17-27 -- Ron Love -- Proper 8 | Ordinary Time 13 - B -- 2012
During the French Revolution the country was in economic chaos.

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John Jamison
Object: This message is a role-play for your children and requires no additional objects.

Note: You can use this role-play with a large or very small group. You will want one child to play Thomas, one child to play Jesus, and the rest of the children to play the disciples. When I have had only had one or two children, I have “volunteered” an adult or two to help out.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent! Let’s get started!

The Immediate Word

Thomas Willadsen
Christopher Keating
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For April 27, 2025:

Emphasis Preaching Journal

Bill Thomas
Frank Ramirez
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Bonnie Bates
Acts 5:27-32
The Acts of the Apostles begins with the ascension of Jesus, and the arrival of the Holy Spirit who galvanizes them to begin the spread of the Good News of Jesus the Christ. It is not long, despite signs and wonders, that the apostles find themselves facing real opposition. Arrest and threats. However, in the leadup to this passage, they ignore these threats and continue to share the Good News. The news about this comes to the religious leaders while they’re debating what to do about them.
Frank Ramirez
Sometimes movies end with the “happily ever after moment.” Finally — Hooray! Sometimes movies begin with the “happily ever after moment.” Roll up your sleeves. The real fun is just beginning.

Acts 5:27-32

StoryShare

Frank Ramirez
Every eye will see him…. (v. 7)

The speed of news is not quite instantaneous. There’s this traffic cop called the speed of light that strictly enforces that 186, 242 mile per second speed limit built into our universe. If there’s a way around that limitation it remains the stuff of speculation — out of this world speculation.

The Village Shepherd

Janice B. Scott
Thomas had never seen his friends so excited. Peter's eyes were shining, and he could hardly contain his impatience. John was always quieter than Peter, but even he seemed full of barely suppressed eagerness. They were both tugging at Thomas, while at the same time dancing round him.

Thomas reluctantly agreed to go to the cave with them, although he continued to think they were mad. "If there was nothing there last week, how can it have changed now?" he kept asking.

SermonStudio

Schuyler Rhodes
Anyone can throw a party. It's easy to jump up and down and shout loud "alleluias." Pay the DJ, set out the drinks and the buffet table, and that's about it. At first, it's a blast! Whirling bodies and pulsing rhythms fill the night. Laughter and clinking glasses seem like an endless and joyful dialogue. But, by midnight it all starts to get a little old. People get tired of shouting and dancing and head home because they have to work the next day. The DJ was only hired for a few hours and he, perhaps, has another gig at an after-hours club across town.
Richard E. Zajac
... Unless I see... I will not believe...

I must credit the Reverend R. Maurice Boyd for this talk. Many of its ideas stemmed from "Consequences of Candor," a chapter in his book Corridors of Light.1

__________
David Kalas
When the curtain opens on Scene Two, we see a familiar scene. It is the austere, official chamber where the Sanhedrin hold court. The room is cold and intimidating. It feels even more so when the first characters begin to arrive on stage.

These are the members of the Sanhedrin: the leaders in the land who form the ruling council for the Jews of first-century Palestine. They are a distinguished looking group. They are well-dressed, well-manicured, and well-to-do. Their faces betray the seriousness of the purpose for which they have gathered.
Henry F. Woodruff
No cavalry rode to the rescue; this time the savior was technology. Here is how it happened. Longing for more intimate communication between preacher and congregation, the church purchased and installed a wireless microphone system. With an FM receiver in place and wearing a lapel microphone, the preacher could get out from behind the pulpit or lecturn and roam about, even into the midst of the congregation.

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