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Ron Love

Ronald H. Love was called into the ordained ministry from a career as a state trooper. He has served Methodist churches in rural, inner-city and suburban settings for 20 years, and also served for four years as an Army chaplain. Dr. Love has also been a corporate librarian for a Fortune 500 company and been a university professor for ten years, teaching history and theology. His writing experience includes denominational publications, magazine articles on religion, and a newspaper devotional column. He holds a bachelor's degree in sociology (Slippery Rock State College), master's degrees in library and information science (University of Pittsburgh), secondary education (Duquesne University), church history (Indiana University of Pennsylvania), and theology (Wesley Theological Seminary), as well as a doctorate in homiletics (Pittsburgh Theological Seminary). Dr. Love now resides in South Carolina.
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The Immediate Word

Sticks And Stones And... Shutdown -- 2 Timothy 2:8-15, Luke 17:11-19, Jeremiah 29:1, 4-7 -- Leah Lonsbury, Mary Austin, Christopher Keating, Ron Love, Dean Feldmeyer, George Reed -- Proper 23 | Ordinary Time 28 - C -- 2013
As the federal government shutdown
It All Seemed So Promising... -- Luke 19:28-40, John 13:1-17, 31b-35, John 18:1--19:42 -- Mary Austin, Leah Lonsbury, George Reed, Dean Feldmeyer, Ron Love -- Passion Sunday - C -- 2013
On Palm Sunday we recall Jesus' triumphant entrance into Jerusalem astride a donkey, hailed by the g
All Deserted Me -- 2 Timothy 4:6-8, 16-18, Joel 2:23-32, Luke 18:9-14 -- Leah Lonsbury, Christopher Keating, Mary Austin, Dean Feldmeyer, Ron Love, George Reed -- Proper 25 | Ordinary Time 30 - C -- 2013
National attention is being focused on the small community of Maryville, Missouri, where a case
Resurrection -- Luke 24:1-12, 1 Corinthians 15:19-26, Acts 10:34-43, Psalm 118:1-2, 14-24 -- Dean Feldmeyer, Mary Austin, George Reed, Ron Love, Leah Lonsbury -- Easter Day - C -- 2013
On Easter we celebrate Jesus' resurrection and his triumph over the bonds of death -- and that holds
As Good As It Gets -- Luke 6:20-31, Luke 19:1-10, Ephesians 1:11-23, 2 Thessalonians 1:1-4, 11-12 -- Dean Feldmeyer, Mary Austin, Christopher Keating, Ron Love, Leah Lonsbury -- All Saints Day - C -- 2013
Many congregations will celebrate the first Sunday in November as All Saints Sunday, using those
Whose Voice Are You Following? -- John 21:1-19, Revelation 5:11-14, Acts 9:1-6 (7-20), Psalm 30 -- Leah Lonsbury, Dean Feldmeyer, Mary Austin, George Reed, Ron Love -- Third Sunday of Easter - C -- 2013
What is it about Jesus that makes people behave so strangely?
As Good As It Gets -- Luke 6:20-31, Luke 19:1-10, Ephesians 1:11-23, 2 Thessalonians 1:1-4, 11-12 -- Dean Feldmeyer, Mary Austin, Christopher Keating, Ron Love, Leah Lonsbury -- Proper 26 | Ordinary Time 31 - C -- 2013
Many congregations will celebrate the first Sunday in November as All Saints Sunday, using those
Better Than Chocolate Chip Cookies -- Luke 10:25-37, Amos 7:7-17, Colossians 1:1-14 -- Mary Austin, Dean Feldmeyer, Christopher Keating, Ron Love, George Reed -- Proper 10 | Ordinary Time 15 - C -- 2013
This week's lectionary gospel text brings us one of the most familiar passages in all of scripture -
Shepherds Good And Bad -- John 10:22-30, Revelation 7:9-17, Acts 9:36-43, Psalm 23 -- Dean Feldmeyer, Mary Austin, George Reed, Leah Lonsbury, Ron Love -- Fourth Sunday of Easter - C -- 2013
As this week's material was being prepared and posted, we learned of the distressing bombings in Bos
When The Waters Roar And Foam -- Psalm 46, Colossians 1:11-20, Luke 1:68-79, Jeremiah 23:1-6 -- Christopher Keating, Leah Lonsbury, Mary Austin, Dean Feldmeyer, Ron Love, George Reed -- Christ The King (Proper 29) - C -- 2013
The typhoon that recently devastated the Philippines -- what some climate scientists are suggesti
What Must I Do To Be Saved? -- Acts 16:16-34, John 17:20-26, Revelation 22:12-14, 16-17, 20-21 -- Leah Lonsbury, Dean Feldmeyer, Christopher Keating, Ron Love, George Reed, Mary Austin -- Seventh Sunday of Easter - C -- 2013
This week's lectionary passage from Acts brings us the fascinating story of the imprisonment of Paul
Soft Targets -- John 13:31-35, Revelation 21:1-6, Acts 11:1-18 -- Mary Austin, Dean Feldmeyer, George Reed, Leah Lonsbury, Ron Love -- Fifth Sunday of Easter - C -- 2013
The news last Monday afternoon was stunning.
The Biggest Christmas Gift -- Isaiah 2:1-5, Matthew 24:36-44, Romans 13:11-14, Psalm 122 -- Mary Austin, Christopher Keating, Ron Love, Dean Feldmeyer, George Reed -- First Sunday of Advent - A -- 2013
The First Sunday of Advent marks the beginning of a new church year -- but since this Sunday is s
Heard And Understood -- Acts 2:1-21, Romans 8:14-17, John 14:8-17 (25-27), Psalm 104:24-34, 35b -- Dean Feldmeyer, Mary Austin, George Reed, Ron Love, Christopher Keating -- Day of Pentecost - C -- 2013
The account of Pentecost in the book of Acts is full of remarkable details that offer many direction
Jump In... The Water's Fine -- John 5:1-9, Acts 1:1-11, Luke 24:44-53, John 14:23-29 -- Mary Austin, Leah Lonsbury, George Reed, Dean Feldmeyer, Ron Love -- Sixth Sunday of Easter - C -- 2013
Here at The Immediate Word, we think that the alternate gospel text assigned by the lectionar
Advance To The Rear -- Matthew 3:1-12, Romans 15:4-13, Isaiah 11:1-10 -- Dean Feldmeyer, Mary Austin, Christopher Keating, Ron Love, Leah Lonsbury, George Reed -- Second Sunday of Advent - A -- 2013
The Isaiah passage appointed by the lectionary for this coming Sunday tells us that “A shoot shal
Sharing Wisdom's Delight In Creation -- Proverbs 8:1-4, 22-31, Psalm 8, Romans 5:1-5, John 16:12-15 -- Christopher Keating, Leah Lonsbury, George Reed, Ron Love, Dean Feldmeyer, Mary Austin -- Trinity Sunday | 1st Sunday after Pentecost - C -- 2013
Update: After this week's Immediate Word installment was already assembled and
Jump In... The Water's Fine -- Luke 24:44-53, Acts 1:1-11, John 5:1-9, John 14:23-29 -- Mary Austin, Leah Lonsbury, George Reed, Dean Feldmeyer, Ron Love -- Ascension of the Lord - C -- 2013
Here at The Immediate Word, we think that the alternate gospel text assigned by the lectionar
’tis The Season... -- Matthew 11:2-11, James 5:7-10, Isaiah 35:1-10, Psalm 146 -- Leah Lonsbury, Mary Austin, Christopher Keating, Ron Love, Dean Feldmeyer, George Reed -- Third Sunday of Advent - A -- 2013
In last week’s lectionary gospel reading John the Baptist talked about preparing the way of the L
He Says 'jump,' You Say 'how High?' -- Luke 7:1-10, 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Psalm 96 -- Dean Feldmeyer, Christopher Keating, Leah Lonsbury, Ron Love, George Reed -- Proper 4 | Ordinary Time 9 - C -- 2013
When Jesus holds up a Roman centurion in this week's lectionary gospel text and tells the crowd that
Walking The Walk -- Colossians 3:1-11, Hosea 11:1-11, Luke 12:13-21 -- Dean Feldmeyer, Mary Austin, George Reed, Ron Love -- Proper 13 | Ordinary Time 18 - C -- 2013
The overriding theme in this week’s lectionary texts is one of divine disappointment.
Longing For Peace -- Luke 2:1-14 (15-20), Luke 2:1-20, Isaiah 9:2-7 -- Dean Feldmeyer, Mary Austin, Ron Love, Christopher Keating, Leah Lonsbury, George Reed -- The Nativity of our Lord - A -- 2013
In Hebrews 1:3, Christ is described as “the reflection of God’s glory and the exact imprint of God’s
Finding Words In Speechless Grief -- Luke 7:11-17, Galatians 1:11-24, 1 Kings 17:17-24, Psalm 146 -- Christopher Keating, Mary Austin, Ron Love, Dean Feldmeyer, Leah Lonsbury, George Reed -- Proper 5 | Ordinary Time 10 - C -- 2013
This week's lectionary Old Testament and Gospel texts both contain accounts of the death of a widow'
Fleeing Christmas -- Matthew 2:13-23, Isaiah 63:7-9 -- Christopher Keating, Dean Feldmeyer, Leah Lonsbury, Mary Austin, Ron Love -- First Sunday after Christmas Day - A -- 2013
The gospel text for the First Sunday after Christmas tells of Jesus and his family’s flight to Eg
Power Without Honor -- Luke 7:36--8:3, 1 Kings 21:1-10 (11-14) 15-21a, Galatians 2:15-21 -- Mary Austin, Dean Feldmeyer, George Reed, Christopher Keating, Ron Love, Leah Lonsbury -- Proper 6 | Ordinary Time 11 - C -- 2013
This week's lectionary passage from the Hebrew scriptures brings us a fascinating story about the ab

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Easter 2
20 – Sermons
170+ – Illustrations / Stories
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John Jamison
Object: This message is a role-play for your children and requires no additional objects.

Note: You can use this role-play with a large or very small group. You will want one child to play Thomas, one child to play Jesus, and the rest of the children to play the disciples. When I have had only had one or two children, I have “volunteered” an adult or two to help out.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent! Let’s get started!

The Immediate Word

Thomas Willadsen
Christopher Keating
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For April 27, 2025:

Emphasis Preaching Journal

Bill Thomas
Frank Ramirez
Mark Ellingsen
Bonnie Bates
Acts 5:27-32
The Acts of the Apostles begins with the ascension of Jesus, and the arrival of the Holy Spirit who galvanizes them to begin the spread of the Good News of Jesus the Christ. It is not long, despite signs and wonders, that the apostles find themselves facing real opposition. Arrest and threats. However, in the leadup to this passage, they ignore these threats and continue to share the Good News. The news about this comes to the religious leaders while they’re debating what to do about them.
Frank Ramirez
Sometimes movies end with the “happily ever after moment.” Finally — Hooray! Sometimes movies begin with the “happily ever after moment.” Roll up your sleeves. The real fun is just beginning.

Acts 5:27-32

StoryShare

Frank Ramirez
Every eye will see him…. (v. 7)

The speed of news is not quite instantaneous. There’s this traffic cop called the speed of light that strictly enforces that 186, 242 mile per second speed limit built into our universe. If there’s a way around that limitation it remains the stuff of speculation — out of this world speculation.

The Village Shepherd

Janice B. Scott
Thomas had never seen his friends so excited. Peter's eyes were shining, and he could hardly contain his impatience. John was always quieter than Peter, but even he seemed full of barely suppressed eagerness. They were both tugging at Thomas, while at the same time dancing round him.

Thomas reluctantly agreed to go to the cave with them, although he continued to think they were mad. "If there was nothing there last week, how can it have changed now?" he kept asking.

SermonStudio

Schuyler Rhodes
Anyone can throw a party. It's easy to jump up and down and shout loud "alleluias." Pay the DJ, set out the drinks and the buffet table, and that's about it. At first, it's a blast! Whirling bodies and pulsing rhythms fill the night. Laughter and clinking glasses seem like an endless and joyful dialogue. But, by midnight it all starts to get a little old. People get tired of shouting and dancing and head home because they have to work the next day. The DJ was only hired for a few hours and he, perhaps, has another gig at an after-hours club across town.
Richard E. Zajac
... Unless I see... I will not believe...

I must credit the Reverend R. Maurice Boyd for this talk. Many of its ideas stemmed from "Consequences of Candor," a chapter in his book Corridors of Light.1

__________
David Kalas
When the curtain opens on Scene Two, we see a familiar scene. It is the austere, official chamber where the Sanhedrin hold court. The room is cold and intimidating. It feels even more so when the first characters begin to arrive on stage.

These are the members of the Sanhedrin: the leaders in the land who form the ruling council for the Jews of first-century Palestine. They are a distinguished looking group. They are well-dressed, well-manicured, and well-to-do. Their faces betray the seriousness of the purpose for which they have gathered.
Henry F. Woodruff
No cavalry rode to the rescue; this time the savior was technology. Here is how it happened. Longing for more intimate communication between preacher and congregation, the church purchased and installed a wireless microphone system. With an FM receiver in place and wearing a lapel microphone, the preacher could get out from behind the pulpit or lecturn and roam about, even into the midst of the congregation.

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