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Ron Love

Ronald H. Love was called into the ordained ministry from a career as a state trooper. He has served Methodist churches in rural, inner-city and suburban settings for 20 years, and also served for four years as an Army chaplain. Dr. Love has also been a corporate librarian for a Fortune 500 company and been a university professor for ten years, teaching history and theology. His writing experience includes denominational publications, magazine articles on religion, and a newspaper devotional column. He holds a bachelor's degree in sociology (Slippery Rock State College), master's degrees in library and information science (University of Pittsburgh), secondary education (Duquesne University), church history (Indiana University of Pennsylvania), and theology (Wesley Theological Seminary), as well as a doctorate in homiletics (Pittsburgh Theological Seminary). Dr. Love now resides in South Carolina.
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Commentary

Children's sermon

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The Immediate Word

Tony Soprano's Kingdom Dilemma -- Luke 9:51-62, 2 Kings 2:1-2, 6-14, Galatians 5:1, 13-25 -- Christopher Keating, Mary Austin, Dean Feldmeyer, Ron Love, George Reed -- Proper 8 | Ordinary Time 13 - C -- 2013
The entertainment headlines this week have been dominated by the shocking news of actor James Gandol
Longing For Peace -- Matthew 1:18-25, Isaiah 7:10-16, Psalm 80:1-7, 17-19 -- Dean Feldmeyer, Mary Austin, Ron Love, Christopher Keating, Leah Lonsbury, George Reed -- Fourth Sunday of Advent - A -- 2013
Because of the close proximity this year of the Fourth Sunday of Advent and Christmas Eve/Day --
Prior To Destruction -- Luke 10:1-11, 16-20, 2 Kings 5:1-14 -- Dean Feldmeyer, Christopher Keating, Ron Love, Mary Austin, George Reed -- Proper 9 | Ordinary Time 14 - C -- 2013
The passage from Second Kings appointed by the lectionary for the Seventh Sunday after Pentecost (Pr
Use It Or Lose It -- Luke 10:38-42, Colossians 1:15-28, Amos 8:1-12 -- Dean Feldmeyer, Christopher Keating, Mary Austin, Ron Love, George Reed -- Proper 11 | Ordinary Time 16 - C -- 2013
The lectionary’s appointed passage from Amos for this week uses the seasonal imagery of a basket
When Scorpions Sting And Prayers Go Unanswered -- Luke 11:1-13, Hosea 1:2-10, Colossians 2:6-15 (16-19) -- Christopher Keating, Mary Austin, Dean Feldmeyer, Ron Love, George Reed -- Proper 12 | Ordinary Time 17 - C -- 2013
In this week’s gospel text, Jesus not only shares with us the Lord’s Prayer, he also offers an e
The Bottom Of The Mountain -- Luke 9:28-36 (37-43a), 2 Corinthians 3:12--4:2, Exodus 34:29-35, Psalm 99 -- Mary Austin, Leah Lonsbury, George Reed, Dean Feldmeyer, Ron Love -- Transfiguration Sunday - C -- 2013
This week's lectionary gospel text tells of the Transfiguration -- a spectacular experience for thre
Is It Real Or Is It Photoshop? -- John 20:19-31, Revelation 1:4b-8, Psalm 118:14-29, Revelation 1:4-8 -- Mary Austin, Dean Feldmeyer, George Reed, Leah Lonsbury, Ron Love -- Second Sunday of Easter - C -- 2013
On the Second Sunday of Easter, the lectionary showcases the familiar story of the disciple Thomas a
Who Watches The Watchers? -- 1 Kings 19:1-4 (5-7) 8-15a, Luke 8:26-39, Galatians 3:23-29 -- Dean Feldmeyer, Christopher Keating, Ron Love, Mary Austin, George Reed -- Proper 7 | Ordinary Time 12 - C -- 2013
One of the main themes in the lectionary scripture texts for Proper 7 is the importance of truth-tel
Oh, How I Love Your Law! -- Luke 18:1-8, Psalm 119:97-104, Jeremiah 31:27-34 -- Mary Austin, Dean Feldmeyer, Ron Love, Leah Lonsbury, George Reed -- Proper 24 | Ordinary Time 29 - C -- 2013
Judges and the law are a prominent theme in this week’s lectionary texts, with Jesus telling a p
Surprise, Surprise, Surprise -- Luke 12:32-40, Isaiah 1:1, 10-20 -- Christopher Keating, Mary Austin, Ron Love, Dean Feldmeyer, George Reed -- Proper 14 | Ordinary Time 19 - C -- 2013
In this week’s lectionary gospel text, Jesus picks up right where he left off last week by conti
Sour Grapes -- Isaiah 5:1-7, Hebrews 11:29--12:2, Luke 12:49-56 -- Mary Austin, Leah Lonsbury, Christopher Keating, Ron Love, George Reed -- Proper 15 | Ordinary Time 20 - C -- 2013
In this week’s lectionary passage from the book of Isaiah, the prophet laments the strained rela
Troublesome Marching Orders And Unlikely Superheroes -- Jeremiah 1:4-10, Luke 13:10-17, Hebrews 12:18-29 -- Leah Lonsbury, Mary Austin, Ron Love, Christopher Keating, George Reed -- Proper 16 | Ordinary Time 21 - C -- 2013
A Consistent Ethic Of Love -- Luke 4:21-30, 1 Corinthians 13:1-13, Jeremiah 1:4-10, Psalm 71:1-6 -- Dean Feldmeyer, Ron Love, George Reed, Leah Lonsbury, Mary Austin -- Epiphany 4 | Ordinary Time 4 - C -- 2013
There is probably no other topic in American life that inflames passions as deeply as that of aborti
At The Head Of The Table -- Luke 14:1, 7-14, Hebrews 13:1-8, 15-16, Jeremiah 2:4-13 -- Dean Feldmeyer, Leah Lonsbury, Mary Austin, Christopher Keating, Ron Love, George Reed -- Proper 17 | Ordinary Time 22 - C -- 2013
In this week’s lectionary gospel text, Jesus tells a parable about a banquet host who eschews th
Joy In Darkness -- Deuteronomy 26:1-11, Luke 4:1-13, Romans 10:8b-13, Psalm 91:1-2, 9-16 -- Ron Love, Mary Austin, George Reed, Dean Feldmeyer, Leah Lonsbury -- First Sunday in Lent - C -- 2013
As we enter the Lenten season and its emphasis on introspection and spiritual cleansing, it's a usef
Playing Poker In Damascus -- Luke 14:25-33, Philemon 1:1-21, Jeremiah 18:1-11, Psalm 139 -- Christopher Keating, Mary Austin, Ron Love, Dean Feldmeyer, Leah Lonsbury, George Reed -- Proper 18 | Ordinary Time 23 - C -- 2013
The images were horrific -- even by the standards of the civil war in Syria that has raged on fo
Citizens Of Heaven -- Luke 13:31-35, Philippians 3:17--4:1, Genesis 15:1-12, 17-18, Psalm 27 -- Dean Feldmeyer, Leah Lonsbury, George Reed, Ron Love, Mary Austin -- Second Sunday in Lent - C -- 2013
A clear theme emerges from the lectionary texts for the Second Sunday in Lent -- how we deal with ou
No Rejoicing Yet -- Luke 15:1-10, 1 Timothy 1:12-17, Jeremiah 4:11-12, 22-28, Psalm 14 -- Mary Austin, Leah Lonsbury, Christopher Keating, Ron Love, Dean Feldmeyer, George Reed -- Proper 19 | Ordinary Time 24 - C -- 2013
In this week’s lectionary gospel text, Jesus illustrates the concern God has for every one of us,
Fast Food Christianity -- Isaiah 55:1-9, Psalm 63:1-8, 1 Corinthians 10:1-13, Luke 13:1-9 -- Dean Feldmeyer, Leah Lonsbury, Mary Austin, Ron Love, George Reed -- Third Sunday in Lent - C -- 2013
A major theme in the lectionary texts this week is nourishment of the body and soul.
Sleepless In Syria -- Luke 16:1-13, 1 Timothy 2:1-7, Jeremiah 8:18--9:1 -- Christopher Keating, Mary Austin, Leah Lonsbury, Dean Feldmeyer, Ron Love, George Reed -- Proper 20 | Ordinary Time 25 - C -- 2013
Every day brings new twists and turns in the diplomatic negotiations over Syria.
Fatted Calf Or Pork? -- Luke 15:1-3, 11b-32, 2 Corinthians 5:16-21, Joshua 5:9-12, Psalm 32 -- Mary Austin, Leah Lonsbury, George Reed, Dean Feldmeyer, Ron Love -- Fourth Sunday in Lent - C -- 2013
This week's lectionary gospel text features the parable of the prodigal son, which provides plenty o
A Vessel Of Hope -- Luke 16:19-31, Jeremiah 32:1-3a, 6-15, 1 Timothy 6:6-19, Psalm 91 -- Dean Feldmeyer, Leah Lonsbury, Ron Love, Christopher Keating, George Reed -- Proper 21 | Ordinary Time 26 - C -- 2013
Each newscast last week brought more horrific scenes -- from Monday’s murderous rampage at the N

Emphasis Preaching Journal

NULL -- 1 Timothy 2:1-7 -- Ron Love -- Thanksgiving Day - B -- 2012
In July 2012 at a Sotheby's auction, Edvard Munch's painting The Scream was sold for $120 mil
Ambrose, the Bishop of Milan (374-397)... -- Philippians 4:4-7 -- Ron Love -- Third Sunday of Advent - C -- 2012
Ambrose, the Bishop of Milan (374-397), is one of our most prominent church fathers.
Sermon Illustrations for Proper 21 | Ordinary Time 26 (2012) -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- Richard A. Hasler, Mark Ellingsen, Bob Ove, Cynthia E. Cowen, Mark J. Molldrem, Ron Love -- Proper 21 | Ordinary Time 26 - B -- 2012
Esther 7:1-6, 9-10; 9:20-22

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 20 | OT 25 | Pentecost 15
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 21 | OT 26 | Pentecost 16
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 22 | OT 27 | Pentecost 17
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Thomas Willadsen
Nazish Naseem
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For September 21, 2025:

Emphasis Preaching Journal

Frank Ramirez
Well, it’s autumn, and by now the seeds we planted in the spring either took root and produced or else the weather, pests, rabbits, or our own laziness conspired to make this year’s garden less than a success. But at one point we had to get started and actually plant seeds for the future.

Jeremiah is looking back from the perspective of our spiritual well-being and laments than our spiritual harvest has all been for naught. He wonders if it is now too late for a recovery. Is there no healing, no balm in Gilead, to apply to our wounds?
Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 8:18--9:1 and Psalm 79:1-9
In the spring as farmers and gardeners prepare to plant we are looking at a summer of possibilities. Hard work, to be sure, but also potential. What will happen? What will this season be like? At summer’s end there will be no more questions. We’ll know. Maybe it was a great season, and we have canned or frozen many vegetables. Maybe the farmers have brought in a bumper crop and they got a good price besides.

CSSPlus

John Jamison
Object: This message will be based on a game you will play. See the note below.

NOTE: Ask three or more adults to come up and play the role of Simon for your group. Tell them to all speak at once, asking the children to do different things. The goal is to create a nice bit of confusion for the children to experience.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great!

StoryShare

Peter Andrew Smith
“Hey!” Annie waved at the woman standing next to the open doorway. “Can you come here?”

The woman made her way past the other nursing home residents and stood next to Annie’s wheelchair.

“What can I do for you?”

“You look familiar.” Annie squinted at her. “Do I know your name?”

“I’m Brenda.” The woman pointed at her name tag. “I work in the kitchen and sometimes help serve the meals when they are ready.”

“That’s right. I think we’ve met before.” Annie tapped her lips with her finger. “You have the nice smile.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus said, “Whoever is faithful in a very little is faithful also in much.” In our worship today let us remember the little things in our lives and ask God to help us to be utterly faithful in them.



Invitation to Confession:

Jesus, sometimes we pretend that little sins don't matter.

Lord, have mercy.

Jesus, sometimes we imagine that you don't notice little sins.

Christ, have mercy.

SermonStudio

James Evans
This poignant prayer of lament and community grief gives expression to what it feels like to suffer as a person of faith. If we believe we are truly part of God's community, then the destruction of that community -- as was the case with Israel in 587 B.C. -- becomes a time for doubt, anger, and confusion. Furthermore, if we believe we are individual members of that community, our personal suffering also creates an opportunity for a crisis of faith: "Why didn't God protect me?" Of course, it does not take a national catastrophe to raise those sorts of questions.
Kirk R. Webster
If feedback is the breakfast of champions, perhaps we would do well to examine some of our prayer habits. If you have ever heard someone use The Just Really Prayer, you know exactly what problem we are talking about.

That prayer goes something like this, "Lord, we just really thank you for this day. We come before you and just really pray for mercy. We offer ourselves to you and just really ask that your will be done in our lives. Amen." I'm thankful this particular Just Really prayer was mercifully short, unlike the next example, The Good Guilt-Based Prayer.
John W. Wurster
Another season has come and gone. Promises that were made have not been fulfilled. Good intentions haven't yielded any tangible results. Dreams have not come true. High hopes have proven to be only wishful thinking. Nothing has really changed; nothing has really improved. The time keeps moving along, but we seem stuck in the same ruts. Old routines remain, prejudices persist, dullness and anxiety continue to be constant companions. Lingering in the air is that nagging sense that things aren't quite right, not as they could be, not as they should be.
R. Robert Cueni
In the scripture lesson for today Jesus tells a perplexing parable about a thoroughly dishonest employee who was praised for his dishonesty. In this story Jesus not only seems comfortable suggesting that it is acceptable to compromise with moral failings, but our Lord appears to commend his disciples to "go and do likewise." For centuries, preachers, commentators, and scholars have struggled to make sense of this outrageous tale.

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