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Ron Love

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Ronald H. Love was called into the ordained ministry from a career as a state trooper. He has served Methodist churches in rural, inner-city and suburban settings for 20 years, and also served for four years as an Army chaplain. Dr. Love has also been a corporate librarian for a Fortune 500 company and been a university professor for ten years, teaching history and theology. His writing experience includes denominational publications, magazine articles on religion, and a newspaper devotional column. He holds a bachelor's degree in sociology (Slippery Rock State College), master's degrees in library and information science (University of Pittsburgh), secondary education (Duquesne University), church history (Indiana University of Pennsylvania), and theology (Wesley Theological Seminary), as well as a doctorate in homiletics (Pittsburgh Theological Seminary). Dr. Love now resides in South Carolina.
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Commentary

Children's sermon

Illustration

The Immediate Word

The Bottom Of The Mountain -- Luke 9:28-36 (37-43a), 2 Corinthians 3:12--4:2, Exodus 34:29-35, Psalm 99 -- Mary Austin, Leah Lonsbury, George Reed, Dean Feldmeyer, Ron Love -- Transfiguration Sunday - C -- 2013
This week's lectionary gospel text tells of the Transfiguration -- a spectacular experience for thre
Is It Real Or Is It Photoshop? -- John 20:19-31, Revelation 1:4b-8, Psalm 118:14-29, Revelation 1:4-8 -- Mary Austin, Dean Feldmeyer, George Reed, Leah Lonsbury, Ron Love -- Second Sunday of Easter - C -- 2013
On the Second Sunday of Easter, the lectionary showcases the familiar story of the disciple Thomas a
Who Watches The Watchers? -- 1 Kings 19:1-4 (5-7) 8-15a, Luke 8:26-39, Galatians 3:23-29 -- Dean Feldmeyer, Christopher Keating, Ron Love, Mary Austin, George Reed -- Proper 7 | Ordinary Time 12 - C -- 2013
One of the main themes in the lectionary scripture texts for Proper 7 is the importance of truth-tel
Oh, How I Love Your Law! -- Luke 18:1-8, Psalm 119:97-104, Jeremiah 31:27-34 -- Mary Austin, Dean Feldmeyer, Ron Love, Leah Lonsbury, George Reed -- Proper 24 | Ordinary Time 29 - C -- 2013
Judges and the law are a prominent theme in this week’s lectionary texts, with Jesus telling a p
Surprise, Surprise, Surprise -- Luke 12:32-40, Isaiah 1:1, 10-20 -- Christopher Keating, Mary Austin, Ron Love, Dean Feldmeyer, George Reed -- Proper 14 | Ordinary Time 19 - C -- 2013
In this week’s lectionary gospel text, Jesus picks up right where he left off last week by conti
Sour Grapes -- Isaiah 5:1-7, Hebrews 11:29--12:2, Luke 12:49-56 -- Mary Austin, Leah Lonsbury, Christopher Keating, Ron Love, George Reed -- Proper 15 | Ordinary Time 20 - C -- 2013
In this week’s lectionary passage from the book of Isaiah, the prophet laments the strained rela
Troublesome Marching Orders And Unlikely Superheroes -- Jeremiah 1:4-10, Luke 13:10-17, Hebrews 12:18-29 -- Leah Lonsbury, Mary Austin, Ron Love, Christopher Keating, George Reed -- Proper 16 | Ordinary Time 21 - C -- 2013
At The Head Of The Table -- Luke 14:1, 7-14, Hebrews 13:1-8, 15-16, Jeremiah 2:4-13 -- Dean Feldmeyer, Leah Lonsbury, Mary Austin, Christopher Keating, Ron Love, George Reed -- Proper 17 | Ordinary Time 22 - C -- 2013
In this week’s lectionary gospel text, Jesus tells a parable about a banquet host who eschews th
A Consistent Ethic Of Love -- Luke 4:21-30, 1 Corinthians 13:1-13, Jeremiah 1:4-10, Psalm 71:1-6 -- Dean Feldmeyer, Ron Love, George Reed, Leah Lonsbury, Mary Austin -- Epiphany 4 | Ordinary Time 4 - C -- 2013
There is probably no other topic in American life that inflames passions as deeply as that of aborti
Playing Poker In Damascus -- Luke 14:25-33, Philemon 1:1-21, Jeremiah 18:1-11, Psalm 139 -- Christopher Keating, Mary Austin, Ron Love, Dean Feldmeyer, Leah Lonsbury, George Reed -- Proper 18 | Ordinary Time 23 - C -- 2013
The images were horrific -- even by the standards of the civil war in Syria that has raged on fo
Joy In Darkness -- Deuteronomy 26:1-11, Luke 4:1-13, Romans 10:8b-13, Psalm 91:1-2, 9-16 -- Ron Love, Mary Austin, George Reed, Dean Feldmeyer, Leah Lonsbury -- First Sunday in Lent - C -- 2013
As we enter the Lenten season and its emphasis on introspection and spiritual cleansing, it's a usef
No Rejoicing Yet -- Luke 15:1-10, 1 Timothy 1:12-17, Jeremiah 4:11-12, 22-28, Psalm 14 -- Mary Austin, Leah Lonsbury, Christopher Keating, Ron Love, Dean Feldmeyer, George Reed -- Proper 19 | Ordinary Time 24 - C -- 2013
In this week’s lectionary gospel text, Jesus illustrates the concern God has for every one of us,
Citizens Of Heaven -- Luke 13:31-35, Philippians 3:17--4:1, Genesis 15:1-12, 17-18, Psalm 27 -- Dean Feldmeyer, Leah Lonsbury, George Reed, Ron Love, Mary Austin -- Second Sunday in Lent - C -- 2013
A clear theme emerges from the lectionary texts for the Second Sunday in Lent -- how we deal with ou
Sleepless In Syria -- Luke 16:1-13, 1 Timothy 2:1-7, Jeremiah 8:18--9:1 -- Christopher Keating, Mary Austin, Leah Lonsbury, Dean Feldmeyer, Ron Love, George Reed -- Proper 20 | Ordinary Time 25 - C -- 2013
Every day brings new twists and turns in the diplomatic negotiations over Syria.
Fast Food Christianity -- Isaiah 55:1-9, Psalm 63:1-8, 1 Corinthians 10:1-13, Luke 13:1-9 -- Dean Feldmeyer, Leah Lonsbury, Mary Austin, Ron Love, George Reed -- Third Sunday in Lent - C -- 2013
A major theme in the lectionary texts this week is nourishment of the body and soul.
A Vessel Of Hope -- Luke 16:19-31, Jeremiah 32:1-3a, 6-15, 1 Timothy 6:6-19, Psalm 91 -- Dean Feldmeyer, Leah Lonsbury, Ron Love, Christopher Keating, George Reed -- Proper 21 | Ordinary Time 26 - C -- 2013
Each newscast last week brought more horrific scenes -- from Monday’s murderous rampage at the N
Fatted Calf Or Pork? -- Luke 15:1-3, 11b-32, 2 Corinthians 5:16-21, Joshua 5:9-12, Psalm 32 -- Mary Austin, Leah Lonsbury, George Reed, Dean Feldmeyer, Ron Love -- Fourth Sunday in Lent - C -- 2013
This week's lectionary gospel text features the parable of the prodigal son, which provides plenty o
Our Holy Calling -- Luke 17:5-10, 2 Timothy 1:1-14, Lamentations 1:1-6, Lamentations 3:19-26 -- Christopher Keating, Dean Feldmeyer, Mary Austin, Ron Love, Leah Lonsbury -- Proper 22 | Ordinary Time 27 - C -- 2013
Many denominations will observe World Communion Sunday this week, celebrating the bonds that join Ch
The Day Of My Burial -- John 12:1-8, Philippians 3:4b-14, Isaiah 43:16-21, Psalm 126 -- Mary Austin, George Reed, Leah Lonsbury, Ron Love, Dean Feldmeyer -- Fifth Sunday in Lent - C -- 2013
As the Lenten season continues and Jesus makes his way toward Jerusalem, the lectionary readings ref
Sticks And Stones And... Shutdown -- 2 Timothy 2:8-15, Luke 17:11-19, Jeremiah 29:1, 4-7 -- Leah Lonsbury, Mary Austin, Christopher Keating, Ron Love, Dean Feldmeyer, George Reed -- Proper 23 | Ordinary Time 28 - C -- 2013
As the federal government shutdown
It All Seemed So Promising... -- Luke 19:28-40, John 13:1-17, 31b-35, John 18:1--19:42 -- Mary Austin, Leah Lonsbury, George Reed, Dean Feldmeyer, Ron Love -- Passion Sunday - C -- 2013
On Palm Sunday we recall Jesus' triumphant entrance into Jerusalem astride a donkey, hailed by the g

Emphasis Preaching Journal

Ambrose, the Bishop of Milan (374-397)... -- Philippians 4:4-7 -- Ron Love -- Third Sunday of Advent - C -- 2012
Ambrose, the Bishop of Milan (374-397), is one of our most prominent church fathers.
NULL -- 1 Timothy 2:1-7 -- Ron Love -- Thanksgiving Day - B -- 2012
In July 2012 at a Sotheby's auction, Edvard Munch's painting The Scream was sold for $120 mil
Sermon Illustrations for Proper 21 | Ordinary Time 26 (2012) -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- Richard A. Hasler, Mark Ellingsen, Bob Ove, Cynthia E. Cowen, Mark J. Molldrem, Ron Love -- Proper 21 | Ordinary Time 26 - B -- 2012
Esther 7:1-6, 9-10; 9:20-22
Angelo Siciliano was a 97-pound weakling from Brooklyn... -- Genesis 17:1-7, 15-16 -- Ron Love -- Second Sunday in Lent - B -- 2012
The story is true. Angelo Siciliano was a 97-pound weakling from Brooklyn.

Preaching

Sermon

Worship

UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Baptism of Our Lord
29 – Sermons
120+ – Illustrations / Stories
40 – Children's Sermons / Resources
25 – Worship Resources
27 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 2 | OT 2
30 – Sermons
120+ – Illustrations / Stories
39 – Children's Sermons / Resources
24 – Worship Resources
30 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 3 | OT 3
30 – Sermons
120+ – Illustrations / Stories
31 – Children's Sermons / Resources
22 – Worship Resources
25 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Katy Stenta
Mary Austin
Dean Feldmeyer
Tom Willadsen
Nazish Naseem
George Reed
Christopher Keating
For January 18, 2026:

The Village Shepherd

Janice B. Scott
Jackie thought Miss Potter looked something like a turtle. She was rather large, and slow and ponderous, and her neck was very wrinkled. But Jackie liked her, for she was kind and fair, and she never seemed to mind even when some of the children were quite unpleasant to her.

StoryShare

Keith Hewitt
Larry Winebrenner
Contents
"The End and the Beginning" by Keith Hewitt
"John's Disciples become Jesus' Disciples" by Larry Winebrenner
"To the Great Assembly" by Larry Winebrenner


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SermonStudio

Mariann Edgar Budde
And he said to me, "You are my servant, Israel, in whom I will be glorified." But I said, "I have labored in vain, I have spent my strength for nothing and vanity; yet surely my cause is with the Lord, and my reward with my God." And now the Lord says, who formed me in the womb to be his servant, to bring Jacob back to him, and that Israel might be gathered to him ...
E. Carver Mcgriff
COMMENTARY ON THE LESSONS

Lesson 1: Isaiah 49:1-7 (C, E); Isaiah 49:3, 5-6 (RC)
Paul E. Robinson
A man by the name of Kevin Trudeau has marketed a memory course called "Mega-Memory." In the beginning of the course he quizzes the participants about their "teachability quotient." He says it consists of two parts. First, on a scale of one to ten "where would you put your motivation to learn?" Most people would put themselves pretty high, say about nine to ten, he says.
Charles L. Aaron, Jr.
The first chapter of John bears some similarity to the pilot episode of a television series. In that first episode, the writers and director want to introduce all of the main characters. In a television series, what we learn about the main characters in the first episode helps us understand them for the rest of the time the show is on the air and to see how they develop over the course of the series. John's narrative begins after the prologue, a hymn or poem that sets John's theological agenda. Once the narrative begins in verse 19, John focuses on identifying the characters of his gospel.
Dallas A. Brauninger
E-mail
From: KDM
To: God
Subject: Enriched
Message: I could never be a saint, God. Lauds, KDM

The e-mail chats KDM has with God are talks that you or I might likely have with God. Today's e-mail is no exception: I could never be a saint, God. Lauds, KDM. The conversation might continue in the following vein: Just so you know, God, I am very human. Enriched, yes; educated, yes; goal-oriented, yes; high-minded, yes; perfect, no.
Robert A. Beringer
Charles Swindoll in his popular book, Improving Your Serve, tells of how he was at first haunted and then convicted by the Bible's insistence that Jesus came not to be served, but to serve and to give his life a ransom for many (Mark 10:45)." The more he studied what the Bible says about servanthood, the more convinced Swindoll became that our task in this world, like that of Jesus, is not to be served, not to grab the spotlight, and not to become successful or famous or powerful or idolized.
Wayne H. Keller
Adoration And Praise

Invitation to the Celebration

(In advance, ask five or six people if you can use their names in the call to worship.) Remember the tobacco radio ad, "Call for Phillip Morris!"? Piggyback on this idea from the balcony, rear of the sanctuary, or on a megaphone. "Call for (name each person)." After finishing, offer one minute of silence, after asking, "How many of you received God's call as obviously as that?" (Show of hands.) Now, silently, consider how you did receive God's call. Was it somewhere between the call of Peter and Paul?
B. David Hostetter
CALL TO WORSHIP
Do not keep the goodness of God hidden in your heart: proclaim God's faithfulness and saving power.

PRAYER OF CONFESSION

Emphasis Preaching Journal

William H. Shepherd
"Who's your family?" Southerners know this greeting well, but it is not unheard of above, beside, and around the Mason-Dixon line. Many people value roots -- where you come from, who your people are, what constitutes "home." We speak of those who are "rootless" as unfortunate; those who "wander" are aimless and unfocused. Adopted children search for their birth parents because they want to understand their identity, and to them that means more than how they were raised and what they have accomplished -- heritage counts. Clearly, we place a high value on origins, birth, and descent.
R. Craig Maccreary
One of my favorite British situation comedies is Keeping Up Appearances. It chronicles the attempts of Hyacinth Bucket, pronounced "bouquet" on the show, to appear to have entered the British upper class by maintaining the manners and mores of that social set. The nearby presence of her sisters, Daisy and Rose, serve as a constant reminder that she has not gotten far from her origins in anything but the upper class.

At first I was quite put off by the show's title with an instant dislike for Hyacinth, and a

CSSPlus

Good morning, boys and girls. Do you remember a few weeks ago when we were talking about the meaning of names? (let them answer) Some names mean "beautiful" or "bright as the morning sun." Almost every name has a special meaning.

Good morning! What do I have here? (Show the stuffed animal
or the picture.) Yes, this is a lamb, and the lamb has a very
special meaning to Christians. Who is often called a lamb in the
Bible? (Let them answer.)

Once, when John the Baptist was baptizing people in the
river, he saw Jesus walking toward him and he said, "Here is the
Lamb of God who takes away the sin of the world!" Why do you
think he would call Jesus a lamb? (Let them answer.)

To understand why Jesus is called a lamb, we have to go back
Good morning! How many of you are really rich? How many of
you have all the money you could ever want so that you can buy
anything you want? (Let them answer.) I didn't think so. If any
of you were that rich, I was hoping you would consider giving a
generous gift to the church.

Let's just pretend we are rich for a moment. Let's say this
toy car is real and it's worth $50,000. And let's say this toy
boat is real and it's worth $100,000, and this toy airplane is a

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