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Tim Carpenter

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Children's sermon

SermonStudio

Watch And Be Ready! -- Luke 12:32-40, Hebrews 11:1-3, 8-16 -- Brett Blair, Tim Carpenter -- 2000
Exegetical Aim: Conditioning God's children to be watchful and ready.
Great Expectations -- Luke 4:14-21 -- Brett Blair, Tim Carpenter -- 2000
Exegetical Aim: Growing up and fulfilling a calling.Props: None.
Gobble, Gobble, Gone -- Luke 12:13-21 -- Brett Blair, Tim Carpenter -- 2000
Exegetical Aim: A lesson of sharing.
Wine Into Water -- John 2:1-11 -- Brett Blair, Tim Carpenter -- 2000
Exegetical Aim: Miracles do not make a Messiah; the Messiah made miracles.
Magic Prayers -- Luke 11:1-13 -- Brett Blair, Tim Carpenter -- 2000
Exegetical Aim: To teach the children that prayer forms a relationship with God.
Be One -- John 17:20-26 -- Brett Blair, Tim Carpenter -- 2000
Exegetical Aim: Christian Unity.
Work And Worship -- Luke 10:38-42 -- Brett Blair, Tim Carpenter -- 2000
Exegetical Aim: Sometimes we need to sit still, listen, and worship and not let the cares of
Who Is Jesus? -- Matthew 2:1-12 -- Brett Blair, Tim Carpenter -- 2000
Exegetical Aim: To give an understanding of John's prologue and his understanding of Jesus' n
Who's My Friend? -- Luke 10:25-37 -- Brett Blair, Tim Carpenter -- 2000
Exegetical Aim: We should not discriminately pick who we love, so we must love all.
Words To Remember -- John 14:23-29 -- Brett Blair, Tim Carpenter -- 2000
Exegetical Aim: To remember and obey the words of Jesus.Props: None.
Written In The Heavens -- Luke 10:1-11, 16-20 -- Brett Blair, Tim Carpenter -- 2000
Exegetical Aim: The Kingdom of God surrounds us (v.
You Shall Know They Are Mothers By Their Love -- John 13:31-35 -- Brett Blair, Tim Carpenter -- 2000
Exegetical Aim: A person's beliefs and who he/she is, is evident by one's actions.
My Cup Overflows -- John 10:22-30 -- Brett Blair, Tim Carpenter -- 2000
Exegetical Aim: To demonstrate how God lavishes upon us his goodness and grace.
Finish What You Started -- Luke 9:51-62 -- Brett Blair, Tim Carpenter -- 2000
Exegetical Aim: Jesus has "set his face to Jerusalem" and is determined to fulfill the will o
You Have To Work At It -- John 21:1-19 -- Brett Blair, Tim Carpenter -- 2000
Exegetical Aim: The effort involved in loving God and one another.
I Doubt It! -- John 20:19-31, Revelation 1:4b-8 -- Brett Blair, Tim Carpenter -- 2000
Exegetical Aim: Thomas' transition from doubt to faith concerning the resurrection of Jesus.
I Can't Believe It -- John 20:1-18 -- Brett Blair, Tim Carpenter -- 2000
Exegetical Aim: Things are not always as they seem.
How Much? -- Luke 23:33-43 -- Brett Blair, Tim Carpenter -- 2000
Exegetical Aim: The extent of God's love for us expressed in the actions of Christ.
My Father's House -- Luke 2:41-52 -- Brett Blair, Tim Carpenter -- 2000
Exegetical Aim: The sanctity of the church.
The Shortest Distance Between Two Points -- Luke 3:1-6 -- Brett Blair, Tim Carpenter -- 2000
Exegetical Aim: We should allow God direct access to our lives. Key verse: 5b.
God Became Human -- John 1:1-18 -- Brett Blair, Tim Carpenter -- 2000
Exegetical Aim: To teach the incarnation.Props: Fingers and Toes.
Open Access -- Romans 5:1-5 -- Brett Blair, Tim Carpenter -- 2000
Exegetical Aim: To demonstrate that we have access to God through Christ.
Expect The Unexpected -- Luke 21:25-36, 1 Thessalonians 3:9-13 -- Brett Blair, Tim Carpenter -- 2000
Exegetical Aim: When Jesus comes back it will be a surprise.
God's Training Wheels and Laying On Hands -- Luke 3:15-17, 21-22, Acts 8:14-17 -- Brett Blair, Tim Carpenter -- 2000
Exegetical Aim: To teach that baptism is a foundational event in the life of a Christian.
What Can God Do? -- Luke 1:39-45 (46-55) -- Brett Blair, Tim Carpenter -- 2000
Exegetical Aim: God can do some awesome things.
UPCOMING WEEKS
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Plus thousands of non-lectionary, scripture based resources...

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Emphasis Preaching Journal

Frank Ramirez
Well, it’s autumn, and by now the seeds we planted in the spring either took root and produced or else the weather, pests, rabbits, or our own laziness conspired to make this year’s garden less than a success. But at one point we had to get started and actually plant seeds for the future.

Jeremiah is looking back from the perspective of our spiritual well-being and laments than our spiritual harvest has all been for naught. He wonders if it is now too late for a recovery. Is there no healing, no balm in Gilead, to apply to our wounds?
Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 8:18--9:1 and Psalm 79:1-9
In the spring as farmers and gardeners prepare to plant we are looking at a summer of possibilities. Hard work, to be sure, but also potential. What will happen? What will this season be like? At summer’s end there will be no more questions. We’ll know. Maybe it was a great season, and we have canned or frozen many vegetables. Maybe the farmers have brought in a bumper crop and they got a good price besides.

CSSPlus

John Jamison
Object: This message will be based on a game you will play. See the note below.

NOTE: Ask three or more adults to come up and play the role of Simon for your group. Tell them to all speak at once, asking the children to do different things. The goal is to create a nice bit of confusion for the children to experience.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great!

StoryShare

Peter Andrew Smith
“Hey!” Annie waved at the woman standing next to the open doorway. “Can you come here?”

The woman made her way past the other nursing home residents and stood next to Annie’s wheelchair.

“What can I do for you?”

“You look familiar.” Annie squinted at her. “Do I know your name?”

“I’m Brenda.” The woman pointed at her name tag. “I work in the kitchen and sometimes help serve the meals when they are ready.”

“That’s right. I think we’ve met before.” Annie tapped her lips with her finger. “You have the nice smile.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus said, “Whoever is faithful in a very little is faithful also in much.” In our worship today let us remember the little things in our lives and ask God to help us to be utterly faithful in them.



Invitation to Confession:

Jesus, sometimes we pretend that little sins don't matter.

Lord, have mercy.

Jesus, sometimes we imagine that you don't notice little sins.

Christ, have mercy.

SermonStudio

James Evans
This poignant prayer of lament and community grief gives expression to what it feels like to suffer as a person of faith. If we believe we are truly part of God's community, then the destruction of that community -- as was the case with Israel in 587 B.C. -- becomes a time for doubt, anger, and confusion. Furthermore, if we believe we are individual members of that community, our personal suffering also creates an opportunity for a crisis of faith: "Why didn't God protect me?" Of course, it does not take a national catastrophe to raise those sorts of questions.
Kirk R. Webster
If feedback is the breakfast of champions, perhaps we would do well to examine some of our prayer habits. If you have ever heard someone use The Just Really Prayer, you know exactly what problem we are talking about.

That prayer goes something like this, "Lord, we just really thank you for this day. We come before you and just really pray for mercy. We offer ourselves to you and just really ask that your will be done in our lives. Amen." I'm thankful this particular Just Really prayer was mercifully short, unlike the next example, The Good Guilt-Based Prayer.
John W. Wurster
Another season has come and gone. Promises that were made have not been fulfilled. Good intentions haven't yielded any tangible results. Dreams have not come true. High hopes have proven to be only wishful thinking. Nothing has really changed; nothing has really improved. The time keeps moving along, but we seem stuck in the same ruts. Old routines remain, prejudices persist, dullness and anxiety continue to be constant companions. Lingering in the air is that nagging sense that things aren't quite right, not as they could be, not as they should be.
R. Robert Cueni
In the scripture lesson for today Jesus tells a perplexing parable about a thoroughly dishonest employee who was praised for his dishonesty. In this story Jesus not only seems comfortable suggesting that it is acceptable to compromise with moral failings, but our Lord appears to commend his disciples to "go and do likewise." For centuries, preachers, commentators, and scholars have struggled to make sense of this outrageous tale.

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